Category Archives: Politics

Tribeca 2023: Against All Enemies (***)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on June 10, 2023)

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In a post examining reaction from the Right when news broke this week that ex-president Trump was being indicted by federal prosecutors for alleged mishandling of classified documents, Digby included this disturbing tidbit:

What makes that even more chilling for me was that this all came down mere days after I saw Charlie Sadoff’s (incredibly) timely documentary. Sadoff’s study (which he co-wrote with Sebastian Junger and Kenneth Harbaugh) begins with an unsettling statistic: out of the approximately 1,000 people who have been officially charged for storming the U.S. Capitol building on January 6, 2021, 15% worked as police or military personnel. These are, of course, the folks who take an oath to support the Constitution of the United States.

The film not only delves into how military vets become radicalized but builds a timeline of modern right-wing extremism from the Ku Klux Klan’s public resurgence in the 1920s to current groups like the Proud Boys. The most revelatory “hidden history” aspect for me concerns the mid-70s to mid-80s-a period that saw a surge of Vietnam vets into various anti-government and racist groups, as well as the advent of “Liberty Net”, which holds the dubious distinction of being the first social network engineered by and for members of the neo-Nazi/white power movements.

Sadoff covers so much ground that this engrossing history begs a Ken Burns extended dance mix (occasional narration by Burns stalwart Peter Coyote adds to that flavor). That said, this is enough nightmare fuel for most viewers. You have been warned.

SIFF 2023: Next Sohee (****)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 13, 2023)

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Writer-director July Jung’s outstanding film is reminiscent of Kurosawa’s High and Low, not just in the sense that it is equal parts police procedural and social drama, but that it contains a meticulously layered narrative that has (to paraphrase something Stanley Kubrick once said of his own work) “…a slow start, the start that goes under the audience’s skin and involves them so that they can appreciate grace notes and soft tones and don’t have to be pounded over the head with plot points and suspense hooks.”

The first half of the film tells the story of a high school student who is placed into a mandatory “externship” at a call center by one of her teachers. Suffice it to say her workplace is a prime example as to why labor laws exist (they do have them in South Korea-but exploitative companies always find loopholes).

When the outgoing and headstrong young woman commits suicide, a female police detective is assigned to the case. The trajectory of her investigation takes up the second half of the film. The deeper she digs, the more insidious the implications…and this begins to step on lot of toes, including her superiors in the department. Jung draws parallels between the stories of the student and the detective investigating her death; both are assertive, principled women with the odds stacked against them. Ultimately, they’re  tilting at windmills in a society driven by systemic corruption, predatory capitalism, and a patriarchal hierarchy.

SIFF 2023: Chile ’76 (***)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 13, 2023)

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Echoes of Graham Greene’s The Honorary Consul permeate this examination of the moral, ethical, and political dilemmas presented by life in a totalitarian society. Set in 1976 during the dictatorship of Augusto Pinochet, actress Manuela Martelli’s debut feature (co-written with Alejandra Garcia) centers on a bourgeois Chilean woman (Aline Küppenheim).

Although she trained as a nurse at med school, she has opted to let her physician husband bring home the bacon. Busying herself by taking care of their luxurious beachfront home and doing volunteer work for her church, she is largely sheltered from the harsh realities of the regime. However, when her priest talks her into helping a wounded rebel, she gets a crash-course in what life is really like for the less fortunate and begins to question her personal priorities. Deliberate pacing and an abrupt, ambiguous dénouement may be trying for some, but the film is well-directed and acted.

One word

By Dennis Hartley

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In light of yesterday’s news about the indictment of Donald Trump on nearly 30 criminal counts, and the fact that he will be arraigned on Tuesday at the very same Manhattan facility where the (now exonerated) Central Park 5 were processed back in 1989, I thought I’d re-post my review of the Netflix miniseries When They See Us.

(Originally posted on Digby’s Hullabaloo on June 8, 2019)

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We all want justice, but you got to have the money to buy it
You’d have to be a fool to close your eyes and deny it
There’s a lot of poor people who are walking the streets of my town
Too blind to see that justice is used to do them right down

All life from beginning to end
You pay your monthly installments
Next to health is wealth
And only wealth will buy you justice

— Alan Price, “Justice” (from the soundtrack for the film O Lucky Man!)

ANTRON McCRAY: [played by Caleel Harris] I lied on you, too.

RAYMOND SANTANA JR.: [played by Marquis Rodriguez] Yeah. Me, too. I’m sorry, man.

YUSEF SALAAM: [played by Ethan Herisse] They made us lie. Right?

KEVIN RICHARDSON: [played by Asante Blackk] Why are they doing us like this?

RAYMOND SANTANA JR.: What other way they ever do us?

— From a scene in the Netflix miniseries When They See Us

The wheels of justice sometimes move in mysterious ways. Via NBC earlier this week:

Former Manhattan prosecutor Linda Fairstein resigned from Vassar College’s board of trustees Tuesday amid a new wave of backlash over her role in the infamous Central Park Five case.

Fairstein’s role in the wrongful conviction and imprisonment of five teenagers of color in 1990, after a white woman was attacked in Central Park, has come under new scrutiny after director Ava DuVernay released a Netflix miniseries about the case, “When They See Us.”

The so-called Central Park Five — Antron McCray, Kevin Richardson, Raymond Santana, Korey Wise and Yusef Salaam — were vindicated 13 years after the crime when a serial rapist confessed to the attack.

[Fairstein]…ran the district attorney’s sex crimes unit at the time of the case. The Netflix series prompted the #CancelLindaFairstein hashtag on social media and calls for her prior cases to be re-examined. […]

“The events of the last few days have underscored how the history of racial and ethnic tensions in this country continue to deeply influence us today, and in ways that change over time,” Bradley said.

Unfortunately for those five young men (ages from 14 to 16 when they were arrested and charged), the extant “social media” platforms throughout the course of their controversial high-profile trials back in 1990 were still relatively old school: phone calls, telegrams, post cards, letters to the editor, graffiti, flyers, rallies, demonstrations, etc.

Those with the biggest bullhorns tended to have the biggest wallets (and the most dubious agendas). For example, if you had $85,000 handy you could place full-page ads in four NYC dailies:

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From the Guardian:

On the evening of 19 April [1989], as 28-year-old investment banker Trisha Meili, who was white, jogged across the northern, dilapidated section of Central Park, she was attacked – bludgeoned with a rock, gagged, tied and raped. She was left for dead but discovered hours later, unconscious and suffering from hypothermia and severe brain damage.

The New York police department believed they already had the culprits in custody. […]

[The five young men] would all later deny any involvement in criminality that night, but as they were rounded up and interrogated by the police at length, they said, they were forced into confessing to the rape. […]

Four of the boys signed confessions and appeared on video without a lawyer, each arguing that while they had not been the individual to commit the rape, they had witnessed one of the others do it, thereby implicating the entire group. […]

Just two weeks after the Central Park attack, before any of the boys had faced trial and while Meili remained critically ill in a coma, Donald Trump, whose office on Fifth Avenue commanded an exquisite view of the park’s opulent southern frontier, intervened.

He paid a reported $85,000 to take out advertising space in four of the city’s newspapers, including the New York Times. Under the headline “Bring Back The Death Penalty. Bring Back Our Police!” and above his signature, Trump wrote: “I want to hate these muggers and murderers. They should be forced to suffer and, when they kill, they should be executed for their crimes. They must serve as examples so that others will think long and hard before committing a crime or an act of violence.”

But I don’t want to make this about Donald Trump…even if he is an unavoidable part of the story. Fortunately, neither does director/co-writer Ava Duvernay. That said, Duvernay does not avoid him altogether in her 5-hour Netflix miniseries When They See Us, a dramatization of the events. Trump has several “cameos”, in the form of archival TV interview footage (no actor in a bad toupee is required; she wisely lets him hang himself).

In fact Duvernay and co-writers Julian Breece, Robin Swicord, Attica Locke, and Michael Starrbury forgo focusing on the racist demagoguery and media sensationalism that fueled the rush to judgement in the court of public opinion prior to the trials; opting to explore the deeply personal tribulations of the five accused young men and their families.

The result is a shattering, sobering look at the case and its aftermath; from the inside out, as it were. The story opens the night of the incident; you see how fate and circumstance swept Yusef (Ethan Hiresse and Chris Chalk), Kevin (Assante Blackk and Justin Cunningham), Anton (Caleel Harris and Jovan Adepo), Raymond (Marquis Rodriguez and Freddy Miyares) and Korey (Jharrel Jerome) into the wrong place at the wrong time.

The quintet’s Kafkaesque nightmare begins once the scene shifts to the police station. They’ve been singled out from 30-odd young males alleged to have been roaming Central Park en masse, harassing bikers, runners, and passers-by at random (only two of the five knew each other prior to that night).

They’re taken into separate interrogation rooms for questioning. Pressured by sex crimes unit D.A. Linda Fairstein (Felicity Huffman) to squeeze out confessions ASAP (“Every black male who was in the park last night is a suspect” she declares), the detectives proceed to pull out every old dirty trick in the book.

It’s painful to watch the lopsided match of seasoned interrogators exploiting the boys’ fear and confusion in such a cold and calculated manner. Duvernay reveals every iota of the deepening panic and despair on the young actors’ faces by holding them in long, tight closeups. Inevitably, they all break under the pressure of verbal intimidation and strong-arm tactics.

As we follow the boys’ hellish trajectory through the system-interrogation, detention, trials, sentencing and incarceration, you not only get a palpable sense of what each of them was going through, but how their families suffered as well. You also get a sense of a criminal justice system that does not always follow its provisos-like that part regarding “equal justice under the law” (especially when it comes to people of color…needs work).

While the story of the Central Park 5 does have a “happy ending” (bittersweet), Duvernay does not pull any punches regarding that what befell these kids should never, ever have happened in the first place (especially in an allegedly “free society”).

It was a perfect storm of overzealous law enforcement, socioeconomic inequity, systemic racism, and media-fueled public hysteria that put those innocent young men behind bars. I should warn you-watching this miniseries will break your heart and make you mad. As it should.

On mad kings, death cults, and Altman’s “Secret Honor”

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on March 25, 2023)

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Castle by the sea, fig. 1: Richard Nixon’s “La Casa Pacifica” (California)

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Castle by the sea, fig. 2: Donald Trump’s “Mar A Lago” (Florida).

In my 2008 review of Frost/Nixon, I wrote:

There’s an old theatrical performer’s axiom that goes “Always leave ‘em wanting more.” In August of 1974, President Richard Nixon made his Watergate-weary exit from the American political stage with a nationally televised resignation soliloquy and left ‘em wanting more…answers. Any immediate hopes for an expository epilogue to this 5-year long usurpation of the Constitution and Shakespearean tragedy were abruptly dashed one month later when President Gerald Ford granted him a full pardon. Like King Lear, the mad leader slunk back to his castle by the sea and out of public view. […]

[Actor Frank Langella] uncannily captures the essence of Nixon’s contradictions and complexities; the supreme intelligence, the grandiose pomposity and the congenital craftiness, all corroded by the insidious paranoia that eventually consumed his soul, and by turn, the soul of the nation.

In a 2019 CNN panel discussion regarding lessons learned from Nixon’s ill-fated second term, former Watergate Special Prosecutor Richard Ben-Veniste had this to say:

“As I said in my book, written shortly after I left the office [as Special Prosecutor] …For the future, the lessons of Watergate are wonderful, in that the system worked–in this circumstance…but they almost didn’t work. For the future, does it take something more than what we have experienced in Watergate [regarding] the type of evidence: demonstrative, incredibly powerful evidence of criminal wrongdoing for a President of the United States to be put in a position of either resigning, or certainly [being] impeached and convicted?”

Panel member Carl Bernstein was more succinct, offering this take:

“The system worked in Watergate. But it worked ultimately because there was a ‘smoking gun tape’. It’s very questionable whether the system would have worked without that gun.”

Bernstein was referring to Nixon’s self-incriminating statements regarding a coverup and obstruction of justice…captured for posterity via a secret recording system the President himself had arranged to be set up in order to document all his Oval Office conversations.

I probably don’t need to remind you who the occupant of the White House was in 2019. Several days after that CNN panel discussion aired (45 years after Nixon resigned), the media, members of Congress and concerned citizens found themselves poring over the 400 pages of the highly anticipated Mueller Report (officially titled as  Report On The Investigation Into Russian Interference In The 2016 Presidential Election) and asking themselves the $64,000 question:

“Is there a ‘smoking gun’ buried somewhere in here…or a reasonable facsimile thereof?”

As we’ve learned in the fullness of time, in regards to allegations of “conspiracy” or “coordination” between Trump’s presidential campaign and Russia, the Mueller report concluded that the investigation “did not establish that members of the Trump campaign conspired or coordinated with the Russian government in its election interference activities”.  However, it also said that Russian interference in the 2016 presidential election was illegal and occurred “in sweeping and systematic fashion”.

As for obstruction of justice allegations, the report “does not conclude that the President committed a crime, [and] it also does not exonerate him”.  On the latter point, the “investigation found multiple acts by the President that were capable of exerting undue influence over law enforcement investigations, including the Russian-interference and obstruction investigations”.

The report also states that once Trump was aware that he was being investigated for obstruction of justice, he started “public attacks on the investigation and individuals involved in it who could possess evidence adverse to the president, while in private, the president engaged in a series of targeted efforts to control the investigation.”

Flash-forward 4 years, to earlier this week:

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*sigh* Old habits die hard.

And it’s getting better all the time (it can’t get no worse):

With the spectre of criminal charges hanging over his third bid for the White House, Donald Trump has scheduled a massive rally in Texas this weekend.

The campaign event, planned for Saturday, marks the former president’s return to a traditionally conservative state in which he remains very popular.

But his decision to hold the rally in Waco – best known for an armed standoff 30 years ago – has raised eyebrows.

The 1993 tragedy is seen as a landmark event for the American far-right.

A city of about 140,000 people in the heart of Texas, Waco is celebrated these days as host to Baylor University, the Dr Pepper Museum and the home-improvement reality show Fixer Upper.

Three decades ago, however, it was where FBI agents, the US military and Texas law enforcement laid siege to a religious cult known as the Branch Davidians.

The small, insular Christian sect was led at the time by David Koresh, 33, an apocalyptic prophet who allegedly believed he was the only person who could interpret the Bible’s true meaning.

Under Koresh, the Branch Davidians had stockpiled weapons in order to become an “Army of God”.

Authorities intended to conduct a surprise daylight raid on 28 February 1993 and arrest Koresh, but what ensued was a 51-day standoff that left 76 people dead, including more than 20 children and four federal agents. […]

Two years after the siege, Timothy McVeigh – a young man who had shown his support at Waco and became fixated with the federal response as evidence of an impending New World Order – bombed a federal building in Oklahoma City, Oklahoma, killing 168 people and injuring nearly 700 others. It remains the deadliest act of domestic terrorism in US history.

The raid also had an impact on conspiracy theorist Alex Jones, who – as a young radio host in 1998 – organised a campaign to rebuild the Branch Davidians’ chapel as a memorial to those who had died. Mr Jones was among the most prominent early voices to back Mr Trump in his 2016 presidential campaign.

“Waco still resonates in this anti-government space as something that shows the federal government doesn’t protect people, is out to violate their civil rights, is out to take their guns,” [co-founder of the Global Project Against Hate and Extremism non-profit Heidi] Beirich said.

“Nowadays that very much feeds into the ‘deep state’ conspiracies that we see on the far-right; the attacks on the FBI; the idea that federal law enforcement is a weapon of Democratic presidents.”

Mr Trump has often drawn on these frustrations, painting himself as the victim of a secret cabal of government operatives and effectively tearing down the walls that separated the mainstream Republican Party from its more extremist and radical fringes.

The former president’s sense of victimhood has only intensified since he left office. His conspiracies about the 2020 election still abound and he has framed the legal action he is facing on multiple fronts as an effort to destroy him.

In my 2013 review of the documentary Let the Fire Burn, I wrote:

Depending upon whom you might ask, MOVE was an “organization”, a “religious cult”, a “radical group”, or all of the above. The biggest question in my mind (and one the film doesn’t necessarily delve into) is whether it was another example of psychotic entelechy. So what is “psychotic entelechy”, exactly? Well, according to Stan A. Lindsay, the author of Psychotic Entelechy: The Dangers of Spiritual Gifts Theology, it would be

…the tendency of some individuals to be so desirous of fulfilling or bringing to perfection the implications of their terminologies that they engage in very hazardous or damaging actions.

In the context of Lindsay’s book, he is expanding on some of the ideas laid down by literary theorist Kenneth Burke and applying them to possibly explain the self-destructive traits shared by the charismatic leaders of modern-day cults like The People’s Temple, Order of the Solar Tradition, Heaven’s Gate, and The Branch Davidians. He ponders whether all the tragic deaths that resulted should be labeled as “suicides, murders, or accidents”.

Keeping Linday’s definition of “psychotic entelechy” in mind:

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“Potential death and destruction”?

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One could also ask if “MAGA” is an “organization”, a “religious cult”, a “radical group”, or all of the above. I mean, they do have a flag:

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I’m just asking questions.

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Nixon famously stated in the David Frost interviews, “I’m saying that when the president does it…it’s not illegal.” Mind you, he made that statement several years after he had resigned from the office of the president in shame, ending a decades-long political career in the most humiliating manner imaginable. Yet he never publicly apologized for any of the questionable actions he engaged in while serving as the President of the United States.

If that pathology reminds you of somebody else…perhaps a specific “somebody” currently vying for the presidency (yet again), you will not be surprised to learn that there is a disturbingly prescient link between Richard M. Nixon and Donald J. Trump, in this letter:

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Nightmare fuel.

How ironic that Nixon, the man who many historians posit lost his 1960 presidential bid because he was not as telegenic as JFK and never did get the hang of the medium (even once he eventually became the leader of the free world) was nonetheless canny enough to recognize a master manipulator of the idiot box when his wife saw Trump on a TV show.

As this post goes to press, tonight’s scheduled episode of Richard Nixon’s Ghost Presents: The Donald Trump Show will have just wrapped up on C-SPAN …live and direct from Waco, Texas.

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Howard Beale: “Why me?”

Arthur Jensen: “Because you’re on television, dummy.”

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Which brings me to why I felt this was the perfect week to pull out my dusty DVD of Robert Altman’s brilliant (and underappreciated) 1984 film adaptation of Donald Freed and Arnold M. Stone’s one-man play Secret Honor (****) to take it for a spin on current events.

Originally titled as “Secret Honor: The Last Testament of Richard M. Nixon” when it opened in 1983 at Los Angeles Actors’ Theater, the film is a fictional monologue by Nixon, set in his post-presidential New Jersey office. Part confessional, part autobiographical, and (large) part batshit-crazy postcards from the edge rant, it’s an astonishing piece of writing; a pitch-perfect 90-minute distillation of Nixon’s dichotomy.

Philip Baker Hall (most recognizable from the Paul Thomas Anderson films Hard Eight, Boogie Nights, and Magnolia) pulls out all the stops in a tour-de-force turn reprising his stage role.

His Nixon is at once darkly brooding and explosively feral, pacing his claustrophobic office like a caged animal, swigging Chivas Regal and alternately pleading his “case” before an unseen Court of Public Opinion and howling at the moon (not dissimilar to how late night TV satirists envisioned Donald Trump pacing the Oval Office, wolfing cheeseburgers and unleashing Tweet storms from the Id).

Nixon, who is taping his monologue on a cassette recorder (in a blackly comic reference to his purported technical ineptitude, he spends the first several minutes of the film fumbling and cursing while trying to figure out how to work it) largely speaks in the first person, but oddly switches to the third at times, referring to his “client” whenever he addresses “your honor” (it’s no secret Trump often refers to himself in the third person).

The word salad soliloquies Nixon utters as he prowls the long dark night of his soul in arctic desolation share spooky parallels with the word salad soliloquies that Trump bellows as he prowls podiums in the full light of day at his public rallies.

Nixon frequently rants at his “enemies”. He is particularly obsessed with “those goddam Kennedys”. This is one of the more revealing insights into Nixon’s psychology contained in Freed and Stone’s screenplay; Nixon, ever self-conscious about his modest Quaker roots, is obviously both resentful and envious of the Kennedys’ privileged patrician upbringing, Ivy League education, movie-star charisma, and physical attractiveness.

He also lights into the other usual suspects in his orbit: Henry Kissinger, President Eisenhower, liberals, “East coast shits”, Jews, the FBI, and the media (you know…the “deep state” and “fake news”).

In rare moments of lucidity, he sadly recalls the untimely deaths of his brothers (Arthur, who died in 1925 at age 7, and Harold, who died in 1933 at age 23, both from TB) and speaks tenderly to the portrait of his late mother (although it gets weird when he refers to himself as her “loving dog”…and promptly begins to bark).

Hall is mesmerizing; while he doesn’t physically resemble Nixon, he so expertly captures his essence that by the end of the piece, he is virtually indistinguishable from the real item. It takes substantial acting chops to carry an entire film; Hall has got them in spades.

Film adaptations of stage plays can be problematic, especially in a chamber piece. But since this is, after all, Robert Altman…not to worry. He cleverly utilizes the limited props to his full advantage; for example, the four CCTV monitors in the office pull double duty as both a metaphor for Nixon’s paranoia and a hall of mirrors representing his multiple personalities (shades of the symbology in Pete Townshend’s rock opera Quadrophenia).

It also helps that Hall’s performance is anything but static; he moves relentlessly about the set (in a supplemental interview on the Criterion DVD, Hall recalls the original running time of the play as 2 ½ hours…I can’t begin to imagine the mental and physical stamina required to deliver a performance of that intensity night after night). DP Pierre Mignot deserves major kudos for his fluid tracking shots.

Watching the film again in context of all the drama and angst surrounding the ongoing saga of former POTUS/current presidential hopeful Donald J. Trump, I was struck by both its timelessness as a cautionary tale about the dangers of unchecked power and corruption, and its timeliness as a reminder of what democracy looks like at its lowest ebb-which is where we may be now (sadly).

As Oliver Stone reminded us in the closing credits of JFK: What is past is prologue. Stay tuned.

The Fierce Urgency of Now (more than ever)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on January 15, 2022)

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In honor of Martin Luther King Day, I’ve combed my review archives and curated 10 films that reflect on race relations in America; some that look back at where we’ve been, some that give us a reality check on where we’re at now and maybe even one or two that offer hope for the future. We still may not have quite reached that “promised land” of colorblind equality, but each of us doing whatever we can in our own small way to help keep Dr. King’s legacy alive will surely help light the way-especially in these dark times.

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Black KkKlansman (2018)So what do you get if you cross Cyrano de Bergerac with Blazing Saddles? You might get Spike Lee’s Black KkKlansman. That is not to say that Lee’s film is a knee-slapping comedy; far from it. Lee takes the true story of Ron Stallworth (John David Washington), an African-American undercover cop who managed to infiltrate the KKK in Colorado in the early 70s and runs with it, in his inimitable fashion.

I think this is Lee’s most affecting and hard-hitting film since Do the Right Thing (1989). The screenplay (adapted by Charlie Wachtel, David Rabinowitz, Kevin Willmott and Lee from Stallworth’s eponymous memoir) is equal parts biopic, docudrama, police procedural and social commentary, finding a nice balance of drama, humor and suspense. (Full review)

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The Black Power Mixtape (2011)–Historically, the Black Power movement of the mid-60s to mid-70s has been somewhat misrepresented, with a tendency to spotlight its more sensationalist elements. The time is ripe to re-examine the movement, which despite its flaws, represents one of the last truly progressive grass roots political awakenings we’ve had in this country (if you’re expecting bandolier-wearing, pistol-waving interviewees spouting fiery Marxist-tinged rhetoric-dispense with that hoary stereotype now).

Director Goran Olsson was given access to a trove of vintage yet pristine 16mm footage that had been tucked away for years in the basement of Swedish Television; representing a decade of candid interviews with movement leaders, as well as meticulous documentation of Black Panther Party activities. Olsson presents the clips in a historically chronological timeline, with minimal commentary. While not perfect, it is an essential document, and one of the more eye-opening films I have seen on this subject. (Full review)

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The Boys of Baraka (2005) – Co-directors Heidi Ewing and Rachel Grady deliver a fresh take on a well-worn cause celebre: the sad, shameful state of America’s inner-city school system. Eschewing the usual hand-wringing about the underfunded, over-crowded, glorified daycare centers that many of these institutions have become for poor, disenfranchised urban youth, the filmmakers chose to showcase one program that strove to make a real difference.

The story follows a group of 12-year-old boys from Baltimore who attended a boarding school in Kenya, staffed by American teachers and social workers. In addition to more personalized tutoring, there was emphasis on conflict resolution through communication, tempered by a “tough love” approach. The events that unfold from this bold social experiment (filmed over a three year period) are alternately inspiring and heartbreaking. (Full review)

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The Force (2017) – Peter Nicks’ documentary examines the rocky relationship between Oakland’s police department and its communities of color. The force has been under federal oversight since 2002, due to myriad misconduct cases. Nicks utilizes the same cinema verite techniques that made his film The Waiting Room so compelling. It’s like a real-life Joseph Wambaugh novel (The Choirboys comes to mind). The film offers no easy answers-but delivers an intimate, insightful glimpse at both sides. (Full review)

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The Girls in the Band (2011)– Contextual to a curiously overlooked component within the annals of American jazz music, it’s tempting to extrapolate on Dr. King’s dream. Wouldn’t it be great to live in a nation where one is not only primarily judged by content of character, but can also be judged on the merits of creativity, or the pure aesthetics of artistic expression, as opposed to being judged solely by the color of one’s skin…or perhaps gender? At the end of the day, what is a “black”, or a “female” jazz musician? Why is it that a Dave Brubeck is never referred to as a “white” or “male” jazz musician?

In her film, director Judy Chaikin chronicles the largely unsung contributions that female jazz musicians (a large portion of them African-American) have made (and continue to make) to this highly influential American art form. Utilizing rare archival footage and interviews with veteran and contemporary players, Chaikin has assembled an absorbing, poignant, and celebratory piece. (Full review)

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I Am Not Your Negro (2016)– The late writer and social observer James Baldwin once said that “Whatever white people do not know about Negroes reveals, precisely and inexorably, what they do not know about themselves.” Sadly, thanks to the emboldening of certain elements within American society that have been drawn from the shadows by the openly racist rhetoric that spouted from the Former Occupant of the White House, truer words have never been spoken.

Indeed, anyone who watches Raoul Peck’s documentary will recognize not only the beauty of Baldwin’s prose, but the prescience of such observations. Both are on display in Peck’s timely treatise on race relations in America, in which he mixes archival news footage, movie clips, and excerpts from Baldwin’s TV appearances with narration by an uncharacteristically subdued Samuel L. Jackson, reading excerpts from Baldwin’s unfinished book, Remember This House. An excellent and enlightening film. (Full review)

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In the Heat of the Night (1967)–“They call me Mister Tibbs!” In this classic (which won 1967’s Best Picture Oscar) the late Sidney Poitier plays a cosmopolitan police detective from Philly who gets waylaid in a torpid Mississippi backwater, where he is reluctantly recruited into helping the bigoted sheriff (Rod Steiger) solve a local murder. Poitier nails his performance; you can feel Virgil Tibb’s pain as he tries to maintain his professional cool amidst a brace of surly rednecks, who throw up roadblocks at every turn.

While Steiger is outstanding as well, I find it ironic that he won “Best Actor in a leading role”, when Poitier was ostensibly the star of the film (it seems Hollywood didn’t get the film’s message). Sterling Silliphant’s brilliant screenplay (another Oscar) works as a crime thriller and a “fish out of water” story. Director Norman Jewison was nominated but didn’t score a win. Future director Hal Ashby won for Best Editing. Quincy Jones composed the soundtrack, and Ray Charles sings the sultry theme. (Full review)

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The Landlord (1970)–Hal Ashby only directed a relative handful of films, but most, especially his 70’s output, were built to last (Harold and Maude, The Last Detail, Bound for Glory, Shampoo, Being There).

In The Landlord, Beau Bridges plays a trustafarian with “liberal views” that his conservative parents find troubling…especially after he buys a run-down inner-city tenement, with intentions to renovate. His subsequent involvement with the various black tenants is played sometimes for laughs, other times for intense drama, but always for real. The social satire and observations about race relations are dead-on, but never preachy or condescending.

Top-notch ensemble work, featuring a young Lou Gossett (with hair!) giving a memorable turn. The lovely Susan Anspach is hilarious as Bridge’s perpetually stoned and bemused sister. A scene featuring Pearl Bailey and Lee Grant getting drunk and bonding over a bottle of “sparkling” wine is a minor classic all on its own. Moses Gunn’s sharp screenplay was adapted from Kristin Hunter’s novel. They don’t make ‘em like this anymore-honest, bold, uncompromising, socially and politically meaningful, yet also entertaining. (Full review)

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Let the Fire Burn (2013)– While obscured in public memory by the (relatively) more “recent” 1993 Branch Davidian siege in Waco, the eerily similar demise of the Philadelphia-based MOVE organization 8 years earlier was no less tragic on a human level, nor any less disconcerting in its ominous sociopolitical implications.

In this compelling documentary, director Jason Osder has parsed a trove of archival “live-at-the-scene” TV reports, deposition videos, law enforcement surveillance footage, and other sundry “found” footage (much of it previously unseen by the general public) and created a tight narrative that plays like an edge-of-your-seat political thriller.

Let the Fire Burn is not only an essential document of an American tragedy, but a cautionary tale and vital reminder of how far we have yet to go to completely purge the vestiges of institutional racism in this country. (Full review)

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The Trials of Muhammad Ali (2013)– There have been a number of films documenting and dramatizing the extraordinary life of Muhammad Ali, but they all share a curious anomaly. Most have tended to gloss over Ali’s politically volatile “exile years” (1967-1970), during which the American sports icon was officially stripped of his heavyweight crown and essentially “banned” from professional boxing after his very public refusal to be inducted into the Army on the grounds of conscientious objection to the Vietnam War.

Director Bill Siegel (The Weather Underground) fills in those blanks in his documentary. As you watch the film, you begin to understand how Ali the sports icon transmogrified into an influential sociopolitical figure, even if he didn’t set out to become the latter. It was more an accident of history; Ali’s affiliation with the Nation of Islam and stance against the Vietnam War put him at the confluence of both the burgeoning Black Power and anti-war movements. How it all transpired makes an absorbing watch. (Full review)

Previous posts with related themes:

Judas and the Black Messiah

When They See Us

Rampart

Blood at the Root: An MLK Mixtape

The Trial of the Chicago 7

William Kunstler: Disturbing the Universe

Beds Are Burning: Top 10 Films for Indigenous People’s Day

Now We See the Light: A Mixtape

Inconceivable differences: Battleground (***)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on July 9, 2022)

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41% of Americans believe Jesus will come back by 2050.

Rolling Stone journalist, from the 2022 documentary Battleground

If Jesus came back and saw what was being done in his name, he’d never stop throwing up.

-from Hannah and Her Sisters, screenplay by Woody Allen

When I switched on the news and saw a coterie of fresh-faced female activists literally cheering the Supreme Court’s reactionary ruling overturning Roe v. Wade, I reflexively yelled at my TV (imitating Richard Dreyfuss in Close Encounters of the Third Kind) …

“Who ARE you people?!”

Well…

The rollback of abortion rights has been received by many American women with a sense of shock and fear, and warnings about an ominous decline in women’s status as full citizens.

But for some women, the decision meant something different: a triumph of human rights, not an impediment to women’s rights.

“I just reject the idea that as a woman I need abortion to be successful or to be as thriving as a man in my career,” said Phoebe Purvey, a 26-year-old Texan. “I don’t think I need to sacrifice a life in order to do that.”

The Supreme Court decision overturning Roe v. Wade was a political victory, accomplished by lobbyists, strategists and campaign professionals over the course of decades. But it was also a cultural battle, fought by activists across the country including those in the exact demographic that abortion-rights advocates warn have the most to lose in the new American landscape: young women.

Often pointed to by anti-abortion leaders as the face of the movement, a new generation of activists say they are poised to continue the fight in a post-Roe nation. Many, but not all of them, are Christian conservatives, the demographic that has long formed the core of the anti-abortion movement. Others are secular and view their efforts against abortion as part of a progressive quest for human rights. All have grown up with once unthinkable access to images from inside the womb, which has helped convince them that a fetus is a full human being long before it is viable.

Many believe the procedure should be banned at conception — that even the earliest abortion is effectively murder. But they embrace the mainstream anti-abortion view that women are victims of the abortion “industry” and should not be prosecuted, putting them at odds with the rising “abolitionist” wing of the movement calling for women to be held legally responsible for their abortions. And overwhelmingly, these young women reject the notion that access to abortion is necessary to their own — or any woman’s — success.

That’s nice. So…who ARE you people?

In my 2013 review of the documentary Let The Fire Burn, which recounted what led up to a 1985-gun battle between Philadelphia police and members of the MOVE organization (resulting in the death of 11 of its members, including 5 children), I wrote:

Depending upon whom you might ask, MOVE was an “organization”, a “religious cult”, a “radical group”, or all the above. The biggest question in my mind (and one the film doesn’t necessarily delve into) is whether it was another example of psychotic entelechy. So, what is “psychotic entelechy”, exactly? Well, according to Stan A. Lindsay, the author of Psychotic Entelechy: The Dangers of Spiritual Gifts Theology, “it” would be:

…the tendency of some individuals to be so desirous of fulfilling or bringing to perfection the implications of their terminologies that they engage in very hazardous or damaging actions.

In the context of Lindsay’s book, he is expanding on ideas laid down by literary theorist Kenneth Burke and applying them to possibly explain the self-destructive traits shared by the charismatic leaders of modern-day cults like The People’s Temple, Order of the Solar Tradition, Heaven’s Gate, and The Branch Davidians. He ponders whether all the tragic deaths that resulted should be labeled as “suicides, murders, or accidents”.

Now, I’m not drawing a direct comparison between the “new generation of [anti-abortion] activists” mentioned in the New York Times piece to members of The People’s Temple or the Branch Davidians; although the anti-abortion movement does share certain theological roots, and its history is not violence-free (clinics bombed, doctors murdered).

One thing apparent in Battleground, Cynthia Lowen’s timely portrait of three pro-life activists (Kristan Hawkins, president of Students for Life of America, Marjorie Dannenfelser, president of Susan B. Anthony List, and self-described “atheist/liberal/pro-lifer” Terrisa Bukovinac, executive director of the Progressive Anti-Abortion Uprising) is her subjects’ evangelical fervor for their political cause. Put another way, these chirpily hell-bent Christian soldiers all appear to have supped deeply of the sacramental Flavor-Ade.

Lowen opens her documentary with chilling audio-only excerpts (that I’ve never heard before) from a closed-door meeting held 40 days before the 2016 elections between then-candidate Donald J. Trump, members of his inner circle and leaders of the religious right:

Male 1: We’ve all been paid handsomely by the Trump organization.

Male 2: I don’t know about you, but let me just tell you, I do what Mr. Trump says, right? [laughter]

Trump [entering the room]: Hello, everybody. [half-jokingly] This is real power! […]

Steve Bannon [addressing the religious leaders]: The key that picks the lock to this election…is you. Conservative Catholics and Evangelicals who have not voted, who have not been motivated to vote, have to come to the polls. If we don’t win on November 8th, it’s because Evangelical and Catholic leaders have not delivered. Your fate is in your own hands. […]

Pastor Robert Jeffress: There is only one candidate running in this election who is pro-life, pro religious liberty, pro-conservative Justices to the Supreme Court, and there is only one candidate who treats the views of conservative Christians with respect…and that candidate is Donald Trump. […]

Trump: And this president could choose, I mean it could be five. It’s probably going to be three. It could very well be four, but it could even be five Justices. So you get a Hillary Clinton in there, and it’s over. […]

There’s more, but if you were awake and cognizant during the 4 (endless) years of the Trump administration, you’ve already had a major spoiler as to whether that promise was kept.

The anti-abortion forces had another (arguably even more powerful) political ally—Senator Mitch McConnell, who is shown in the film addressing a Susan B. Anthony List meeting:

As Senate Majority Leader, one thing that I get to do that the other 99 [senators] don’t get to do is to decide what we’re going to do. [pauses for laughter] And obviously, that was on full display when I decided not to fill the Scalia vacancy. [cheers and applause].

Oh, that Mitch…he’s a caution, isn’t he?

McConnell may have been winking at the choir with his braggadocio, but the power that one man holds in context of America’s increasingly polarizing culture wars is frightening. As Lowen points out in her Director’s Statement, “Abortion is the low-hanging fruit that compels anti-choice voting blocks to the polls, and what’s at stake is a much broader agenda: the end of separation between church and state. Outlawing abortion is just the beginning.”

Battleground is a thought-provoking, well-made study, but it’s a bit of a dilemma as to whether I can “recommend” it…it’s almost too close to this week’s headlines for its own good (“Tell me something I don’t know.”) Political junkies likely will not find its lede revelatory; namely, that there has been a well-organized, highly motivated political machine laser-focused on overturning Roe v. Wade for decades.

That said, now that it appears anti-abortion activists are one step closer to their coveted “post-Roe nation”, it’s critical “someone” (in this case, a filmmaker) bears witness and documents that moment Reality caught up with the cautionary adage “When Fascism comes to America, it will be wrapped in the flag and carrying a cross.”

Tears of a clown: Too Soon: Comedy After 9/11 (***)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on September 11, 2021)

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Satire is tragedy plus time. You give it enough time, the public, the reviewers will allow you to satirize it. Which is rather ridiculous, when you think about it.

― Lenny Bruce

Like many people of “a certain age”, I can remember where I was and what I was doing when President Kennedy was assassinated on November 22, 1963. I was attending school (2nd grade) in Columbus, Ohio. There was a school assembly. The principal made some remarks, we put our hands over our hearts, recited the Pledge of Allegiance and were dismissed.

I was not mature enough to grasp the historical significance of what had just happened, nor parse the sociopolitical fallout that ensued in the wake of this great national tragedy. All I got from the principal’s remarks that afternoon was “blah blah blah” and something about a magic ring and the end of the world. My main takeaway was that I got to go home early.

In May of 1963, a musician named Vaughn Meader picked up a Grammy award for Album of the Year…but he didn’t play a note on it. Meader was the star of an ensemble of voice actors who were recruited by writers Bob Booker and Earle Dowd to impersonate then-President John F. Kennedy and his family for a comedy album entitled The First Family.

It’s one of the first comedy albums I remember listening to when I was a kid, because my parents owned a copy (filed next to The Button-Down Mind of Bob Newhart in the built-in storage cabinet of their stereo console). Meader had been doing his JFK impression on stage, but it wasn’t until the surprise success of the gently satirical 1962 LP (7.5 million copies sold-impressive even now for a comedy album) that his career really skyrocketed.

This was, of course, decades before social media existed. Consequently, it would take nothing short of an Act of God to “cancel” an entertainer’s career overnight. Unfortunately for Meader, whatever career boost God gave him with one hand, he took away with the other on November 22, 1963.

As a (possibly apocryphal) story goes, Lenny Bruce was booked for a gig on the night of November 22, 1963. Undeterred by the shocking murder of the President earlier that day, he went on with the show. Reportedly, Bruce went onstage, but said nothing for several minutes, finally breaking his silence with “Boy …is Vaughn Meader fucked.”

Which begs a question: Too soon? Regardless, as Bruce predicted, Meader’s comedy career effectively ended that day. As Oliver Stone said in JFK, “The past is prologue.”

“I think it’s the duty of the comedian to find out where the line is drawn and cross it deliberately.”

― George Carlin

Fast-forward to the night of September 29, 2001. The nation was still reeling from the horror of the September 11th attacks on the World Trade Center and the Pentagon that took the lives of over 3,000 people. The New York Friar’s Club was roasting Hugh Hefner. It was the first significant gathering of comedy heavyweights since the attacks.

The mood in the room that night was tentative. These were professional funny people, but like all Americans they were not in a jovial frame of mind. Nonetheless, the show went on. When Gilbert Gottfried took to the podium, his opener was a real doozy:

I had to catch a flight to California. I can’t get a direct flight…they said they have to stop at the Empire State Building first.”

You could have heard a pin drop. Then someone yelled “TOO SOON!

Gottfried’s story does have a happy ending. Reading the room (correctly), he immediately switched gears and launched into a venerable joke that comedians have amused each other with offstage for decades. It’s known as “The Aristocrats!”  because…well, the punch line is: “The Aristocrats!”

It’s more of an improvisational exercise (or gross-out contest) than a “joke”, as whoever is telling it must embellish the setup, while assuring the premise and punchline remain intact. Long story short, Gottfried not only won back the crowd, but he also had fellow comics in tears as they all enjoyed a much-needed yuk.

Unlike the Lenny Bruce anecdote, this is not apocryphal…it’s on film. The footage originally popped up in the 2005 documentary The Aristocrats but serves as an apt opener for Nick Fituri Scown and Julie Seabaugh’s documentary Too Soon: Comedy After 9/11, which premiered on VICE-TV this week (there is a commemorative showing at L.A.’s Chinese Theater September 11).

The directors enlist comics, Broadway players, late-night TV hosts, SNL cast members, and writers for The Onion to share how they reconciled with a newly sensitized sociopolitical landscape to eventually find a way back to just being, you know – “funny”.

For some, it wasn’t simply struggling with writer’s block or facing glum-faced audiences. Muslim-American performers like Ahmed Ahmed, Negin Farsad, Maz Jobrani, Hari Kondabolu, and Aasif Mandvi recall the Islamophobia they encountered, ranging from having racist epithets hurled their way to outright death threats.

Another phenomenon that arose in the wake of the 9/11 attacks was a pernicious purity test that entertainers (or anyone with a public platform) had to pass with flying stars and stripes, under penalty of becoming persona non grata.

The most well-known example (as recalled in the film) was what happened to comic Bill Maher. Just 6 days following the attacks, Maher was hosting his weekly ABC panel show Politically Incorrect. His guest was outspoken conservative Dinesh D’Souza.

D’Souza was commenting on President Bush’s characterization of the terrorists as cowards. ”Not true,” D’Souza said. ”Look at what they did. You have a whole bunch of guys who were willing to give their life; none of them backed out. All of them slammed themselves into pieces of concrete. These are warriors.” Maher replied: ”We have been the cowards, lobbing cruise missiles from 2,000 miles away. That’s cowardly. Staying in the airplane when it hits the building, say what you want about it, it’s not cowardly.”

While others in the media (including print journalists, like Susan Sontag) made similar observations, Maher took the most public flak. This prompted him to embark on something akin to an apology tour, appearing on a number of other talk shows to clarify his remarks.

In the meantime Politically Incorrect began to lose sponsors hand over fist, and in June of 2002 ABC pulled it, citing slipping ratings. Maher has contended he was essentially fired for the comments he made about the hijackers in September 2001.

Good times.

On the flip-side of that coin, what could be more “patriotic” than laughing in the face of adversity? What could be more “American” than pulling yourself up by your bootstraps, dusting yourself off, and (in the immortal words of the late, great Chuckles the Clown), giving them “…a little song, a little dance, a little seltzer down your pants”?

The filmmakers include three key clips that encapsulate this spirit and the healing power of laughter: excerpts from David Letterman’s emotionally raw yet inspiring monologue for his first show following the attacks (September 17th, 2001), John Stewart’s equally heartfelt opener for his first post 9/11 episode of The Daily Show (September 20th, 2001), and the defiant, rousing return of Saturday Night Live on September 29th, 2001.

I remember watching all three of those programs when they originally aired and being reminded of them again in the documentary was an unexpectedly moving experience. Speaking for myself there is now an added layer of weltschmerz in recalling these moments of national unity and shared compassion, because if there are two things we’ve lost over these past 20 years in America, it’s a sense of national unity and shared compassion.

Just pray we never lose our sense of humor. Because if we do…boy, are we fucked.

 

War(s) on Terror: 20 years and 10 films later

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on August 21, 2021)

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Now a note to the President, and the Government, and the judges of this place
We’re still waitin’ for you to bring our troops home, clean up that mess you made
‘Cause it smells of blood and money across the Iraqi land
But its so easy here to blind us with your united we stand

– from “Crash This Train”, by Joshua James

With the 20th anniversary of September 11th looming amid the political fireworks surrounding America’s ongoing “final” troop withdrawal from Afghanistan, there has been more than enough analyses (scholarly or otherwise) regarding the whys and wherefores of America’s wars on terror to go around lately, so I won’t add to the din. Besides-that’s above my pay grade. I’m just “the movie guy” around these parts.

I was perusing my 15 years of reviews and was surprised at the number of documentaries and feature films related to our involvement in Iraq and Afghanistan that I have covered. Collectively, these films not only paint a broad canvas of these endless wars themselves, but put the full spectrum of humanity on display, from “the better angels of our nature” to the absolute worst (mostly the worst).

So in lieu of a 3,000-word dissertation, I’ve culled 9 films from my archives that perhaps best represent what’s gone down “over there” (and on the home front) over the last 20 years since the World Trade Center towers fell, and one film that serves as a preface. It doesn’t feel appropriate to call this a “top 10” list, so let’s just call it, “food for thought”.

Pray for peace.

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Charlie Wilson’s War – Aaron Sorkin, you silver-tongued devil, you had me at: “Ladies and gentlemen of the clandestine community…”

That line is from the opening scene of Charlie Wilson’s War, in which the titular character, a Texas congressman (Tom Hanks) is receiving an Honored Colleague award from the er-ladies and gentlemen of the clandestine community (you know, that same group of merry pranksters who orchestrated such wild and woolly hi-jinx as the Bay of Pigs invasion.)

Sorkin provides the snappy dialog for director Mike Nichols’ political satire. In actuality, Nichols and Sorkin may have viewed their screen adaptation of Wilson’s real-life story as a cakewalk, because it falls into the “you couldn’t make this shit up” category.

Wilson, known to Beltway insiders as “good-time Charlie” during his congressional tenure, is an unlikely American hero. He drank like a fish and loved to party but could readily charm key movers and shakers into supporting his pet causes and any attractive young lady within range into the sack. So how did this whiskey quaffing Romeo circumvent the official U.S. foreign policy of the time (1980s) and help the Mujahedin rebels drive the Russians out of Afghanistan, ostensibly paving the way for the collapse of the Soviet Union and the end of the Cold War? While a (mostly) true story, it plays like a fairy tale now; although in view of recent events we know the Afghan people didn’t necessarily live happily ever after. (Full review)

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Fair Game – Doug Liman’s slightly uneven 2010 dramatization of the “Plame affair” and the part it played in the Bush administration’s “weapons of mass destruction” fiasco may hold more relevance now, with the benefit of hindsight. Jez and John-Henry Butterworth based their screenplay on two memoirs, The Politics of Truth by Joe Wilson, and Fair Game by Valerie Plame.

Sean Penn and Naomi Watts bring their star power to the table as the Wilsons, portraying them as a loving couple who were living relatively low key lives (she more as a necessity of her profession) until they got pushed into a boiling cauldron of nasty political intrigue that falls somewhere in between All the President’s Men and Three Days of the Condor.

Viewers unfamiliar with the back story could be misled by the opening scenes, which give the impression you may be in for a Bourne-style action thriller. The conundrum is that the part of the story concerning Valerie Plame’s CIA exploits can at best be speculative in nature. Due to the sensitivity of those matters, Plame has only gone on record concerning that part of her life in vague, generalized terms, so what you end up with is something along the lines of Confessions of a Dangerous Mind.

However, the most important part of the couple’s story was the political fallout that transpired once Valerie was “outed” by conservative journalist Robert Novak. Liman wisely shifts the focus to depicting how Wilson and Plame weathered this storm together, and ultimately stood up to the Bush-Cheney juggernaut of “alternative facts” that helped sell the American public on Operation Iraqi Freedom. (Full review)

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The Kill Team – In an ideal world, no one should ever have to “go to war”. But it’s not an ideal world. For as long as humans have existed, there has been conflict. And always with the hitting, and the stoning, and the clubbing, and then later with the skewering and the slicing and stabbing…then eventually with the shooting and the bombing and the vaporizing.

So if we absolutely have to have a military, one would hope that the majority of the men and women who serve in our armed forces at least “go to war” as fearless, disciplined, trained professionals, instilled with a sense of honor and integrity. In an ideal world. Which again, this is not.

In 2011, five soldiers from the Fifth Stryker Brigade, Second Infantry Division (stationed near Kandahar) were officially accused of murdering three innocent Afghan civilians. Led by an apparently psychopathic squad leader, a Staff Sgt. Calvin Gibbs, the men were all members of the 3rd Platoon, which became known as “The Kill Team”.

Artfully blending intimate interviews with moody composition (strongly recalling the films of Errol Morris), director Dan Krauss coaxes extraordinary confessionals from several key participants and witnesses involved in a series of 2010 Afghanistan War incidents usually referred to as the “Maywand District murders“.

This is really quite a story (sadly, an old one), and because it can be analyzed in many contexts (first person, historical, political, sociological, and psychological), some may find Krauss’ film frustrating, incomplete, or even slanted. But judging purely on the context he has chosen to use (first person) I think it works quite well. (Full review)

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The Messenger – I think this is the film that comes closest to getting the harrowing national nightmare of the wars in Iraq and Afghanistan “right”. Infused with sharp writing, smart direction and compelling performances, The Messenger is one of those insightful observations of the human condition that sneaks up and really gets inside you, haunting you long after the credits roll.

First-time director Owen Moverman and co-writer Alessandro Camon not only bring the war(s) home but proceed to march up your driveway and deposit in on your doorstep. Ben Foster, Samantha Morton and Woody Harrelson are outstanding. I think this film is to the Iraq/Afghanistan quagmire what The Deer Hunter was to Vietnam. It’s that good…and just as devastating. (Full review)

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Son of Babylon – This heartbreaking Iraqi drama from 2010 is set in 2003, just weeks after the fall of Saddam. It follows the arduous journey of a Kurdish boy named Ahmed (Yasser Talib) and his grandmother (Shazda Hussein) as they head for the last known location of Ahmed’s father, who disappeared during the first Gulf War.

As they traverse the bleak, post-apocalyptic landscapes of Iraq’s bomb-cratered desert, a portrait emerges of a people struggling to keep mind and soul together, and to make sense of the horror and suffering precipitated by two wars and a harsh dictatorship.

Director Mohamed Al Daradji and co-screenwriter Jennifer Norridge deliver something conspicuously absent in the Iraq War(s) movies from Western directors in recent years-an honest and humanistic evaluation of the everyday people who inevitably get caught in the middle of such armed conflicts-not just in Iraq, but in any war, anywhere. (Full review)

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Standard Operating Procedure – I once saw a fascinating TV documentary called Nazi Scrapbooks from Hell. It was the most harrowing depiction of the Holocaust I’ve seen, but it offered nary a glimpse of the oft-shown photographs of the atrocities themselves. Rather, it focused on photos from a scrapbook (discovered decades after the war) that belonged to an SS officer assigned to Auschwitz.

Essentially an organized, affably annotated gallery of the “after hours” lifestyle of a “workaday” concentration camp staff, it shows cheerful participants enjoying a little outdoor nosh, catching some sun, and even the odd sing-along, all in the shadow of the notorious death factory where they “worked”.

If it weren’t for the Nazi uniforms, you might think it was just a bunch of guys from the office, hamming it up for the camera at a company picnic. As the filmmakers point out, it is the everyday banality of this evil that makes it so chilling. The most amazing fact is that these pictures were taken in the first place.

What were they thinking?

This is the same rhetorical question posed by one of the interviewees in this documentary about the Abu Ghraib prisoner abuse scandal from renowned filmmaker Errol Morris. The gentleman is a military C.I.D. investigator who had the unenviable task of sifting through the hundreds of damning photos taken by several of the perpetrators.

Morris makes an interesting choice here. He aims his spotlight not on the obvious inhumanity on display in those sickening photos, but rather on our perception of them (echoes of Antonioni’s Blow-Up).

So just who are these people that took them? What was the actual intent behind the self-documentation? Can we conclusively pass judgment on the actions of the people involved, based solely on what we “think” these photographs show us? A disturbing, yet compelling treatise on the fine line between “the fog of war” and state-sanctioned cruelty. (Full review)

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Stop/Loss – This powerful and heartfelt 2008 drama is from Boys Don’t Cry director Kimberly Peirce. Co-written by the director along with Mark Richard, it was one of the first substantive films to address the plight of Iraq war vets.

As the film opens, we meet Sgt. Brandon King (Ryan Phillippe), an infantry squad leader leading his men in hot pursuit of a carload of heavily armed insurgents through the streets of Tikrit. The chase ends in a harrowing ambush, with the squad suffering heavy casualties.

Brandon is wounded in the skirmish, as are two of his lifelong buddies, Steve (Channing Tatum) and Tommy (Joseph Gordon-Levitt). They return to their small Texas hometown to receive Purple Hearts and a hero’s welcome, infusing the battle-weary vets with a brief euphoria that inevitably gives way to varying degrees of PTSD for the trio.

A road trip that drives the film’s third act becomes a metaphorical journey through the zeitgeist of the modern-day American veteran. Peirce and her co-writer (largely) avoid clichés and remain low-key on political subtext; this is ultimately a soldier’s story. Regardless of your political stance on the Iraq War(s), anyone with an ounce of compassion will find this film both heart wrenching and moving. (Full review)

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W – No one has ever accused Oliver Stone of being subtle. However, once you watch his 2008 take on the life and times of George W. Bush (uncannily played by Josh Brolin), I think the popular perception about the director, which is that he is a rabid conspiracy theorist who rewrites history via Grand Guignol-fueled cinematic polemics, could begin to diminish. I’m even going to go out on a limb and call W a fairly straightforward biopic.

Stone intersperses highlights of Bush’s White House years with episodic flashbacks and flash forwards, beginning in the late 60s (when Junior was attending Yale) and taking us up to the end of his second term.

I’m not saying that Stone doesn’t take a point of view; he wouldn’t be Oliver Stone if he didn’t. He caught some flak for dwelling on Bush’s battle with the bottle (the manufacturers of Jack Daniels must have laid out serious bucks for the ubiquitous product placement). Bush’s history of boozing is a matter of record.

Some took umbrage at another one of the underlying themes in Stanley Weisner’s screenplay, which is that Bush’s angst (and the drive to succeed at all costs) is propelled by an unrequited desire to please a perennially disapproving George Senior. I’m no psychologist, but that sounds reasonable to me. (Full review)

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A War – This powerful 2015 Oscar-nominated drama is from writer-director Tobias Lindholm. Pilou Aesbaek stars as a Danish military company commander serving in the Afghanistan War. After one of his units is demoralized by the loss of a man to a Taliban sniper while on recon, the commander bolsters morale by personally leading a patrol, which becomes hopelessly pinned down during an intense firefight. Faced with a split-second decision, the commander requests air support, resulting in a “fog of war” misstep. The commander is ordered back home, facing charges of murdering civilians.

For the first two-thirds of the film Lindholm intersperses the commander’s front line travails with those of his family back home, as his wife (Yuva Novotny) struggles to keep life and soul together while maintaining as much of a sense of “normalcy” as she can muster for the sake their three kids. The home front and the war front are both played “for real” (aside from the obvious fact that it’s a Danish production, this is a refreshingly “un-Hollywoodized” war movie).

Some may be dismayed by the moral and ethical ambivalence of the denouement. Then again, there are few tidy endings in life…particularly in war, which (to quote Bertrand Russell) never determines who is “right”, but who is left. Is that a tired trope? Perhaps; but it’s one that bears repeating…until that very last bullet on Earth gets fired in anger. (Full review)

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Zero Dark Thirty – “Whadaya think…this is like the Army, where you can shoot ‘em from a mile away?! No, you gotta get up like this, and budda-bing, you blow their brains all over your nice Ivy League suit.”

–from The Godfather, screenplay by Mario Puzo and Francis Ford Coppola

If CIA operative Maya (Jessica Chastain), the partially fictionalized protagonist of Zero Dark Thirty had her druthers, she would “drop a bomb” on Osama Bin Laden’s compound, as opposed to dispatching a Navy SEAL team with all their “…Velcro and gear.” Therein lays the crux of my dilemma regarding Kathryn Bigelow’s film recounting the 10-year hunt for the 9-11 mastermind and events surrounding his take down; I can’t decide if it’s “like the Army” or a glorified mob movie.

But that’s just me. Perhaps the film is intended as a litmus test for its viewers (the cries of “Foul!” that emitted from both poles of the political spectrum, even before its wide release back in 2013 would seem to bear this out). And indeed, Bigelow has nearly succeeded in making an objective, apolitical docudrama.

Notice I said “nearly”. But if you can get past the fact that Bigelow or screenwriter Mark Boal are not ones to necessarily allow the truth to get in the way of a good story (and that The Battle of Algiers or The Day of the Jackal…this definitely ain’t), in terms of pure film making, there is an impressive amount of (if I may appropriate an oft-used phrase from the movie) cinematic “trade craft” on display.

While lukewarm as a political thriller, it does make a terrific detective story, and the recreation of the SEAL mission, while up for debate as to accuracy (only those who were there could say for sure, and keeping mum on such escapades is kind of a major part of their job description) is quite taut and exciting. The best I can do is arm you with those caveats; so you will have to judge for yourself. (Full review)

…and one more thing

2 weeks ago I posted a review of Mariam Ghani’s new documentary What We Left Unfinished, which takes a rare look at the Afghan film industry, and how a group of filmmakers kept it flourishing during Afghanistan’s Communist era (1978 to 1991). Earlier this week, it was announced that tickets purchased via Dekanalog Eventive will go to the Emergency Funds For Afghan Artists Go Fund Me organized by the Afghan American Artists and Writers Association. You will find more detailed information and latest updates here.

Life through a lens: What We Left Unfinished (**½) & Whirlybird (***½)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on August 7, 2021)

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Considering recent developments in Afghanistan, the release of Mariam Ghani’s documentary What We Left Unfinished may prove to be timelier than the director intended. Her film offers a behind-the-scenes look at the Kabul-based Afghan film industry, and how it fared during the multi-regime Communist era (from 1978 to 1991).

While it may seem counter-intuitive to consider a 13 year-long period of Communist rule as “the good old days”, the filmmakers who are profiled here view it as a golden age (of sorts)…especially relative to the subsequent years of Taliban rule from 1992 to 2001.

If there was an “up” side to the implementation of the Soviet model during that period, it was state funding of movies. Of course there was a substantial “down” side for filmmakers, in that they did not get final cut…every master print was subject to approval (read: butchering) by government censors before distribution.  Those willing to put up with caveats found they had an otherwise surprising amount of resources at their disposal.

Ghani uses restored footage from five unfinished projects to give a sampling of the types of films that were produced during that period. For the most part, they are standard melodramas; and while they contain elements reflecting Afghanistan’s historical turbulence and nods to Communist doctrine, none of them struck me as overtly political.

Ghani enlists writers, actors, producers and directors to reflect on how they finagled to keep the film industry alive during this period, despite the frequent regime changes (sometimes governmental shifts would occur mid-production, which could get awkward).

Some of the filmmakers’ stories are pretty wild. One recalls staging a battle scene in the desert wherein they had to use real bullets (the army provided them with weapons for the film, but didn’t have any blanks). When he called “cut”, he heard additional gunfire and quickly realized that actors and crew were being shot at by a small band of mujahedin, who had been drawn by the sound of their gunfire. They were eventually able to escape.

If you’re looking for the big picture-at 70 minutes Ghani’s film cannot convey the full complexity of Afghan art and politics; but as film preservation it has historical value. It’s not for all tastes, but I think diehard fans of international cinema should find it intriguing.

WHAT WE LEFT UNFINISHED is in select theaters and virtual cinemas nationwide.

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I love it. Suicides, assassinations, mad bombers, Mafia hitmen, automobile smash-ups: “The Death Hour”. A great Sunday night show for the whole family.

-from Network, screenplay by Paddy Chayefsky

Talk about helicopter parenting. Matt Yoda’s documentary Whirlybird is one of those “only in L.A.” stories; specifically the story of the Tur family…broadcast reporter Zoe (formerly Bob), her ex-wife/long-time professional colleague Marika Gerrard, and their two children James and Katy.

It’s tough to pigeonhole a film that runs the gamut from shocking footage of the 1992 L.A. riots and the infamous O.J. Simpson Bronco chase to home movies of a happy mom-to-be carrying future NBC News correspondent Katy Tur. The best I can do for you is “Keeping up with the Kardashians meets Broadcast News.”

Although the “action news” format was established in the 70s, one can credit (or blame) news stringer/helicopter pilot Bob Tur (who transitioned to Zoe in 2014) and then-wife and camera operator Marika Gerrard with popularizing the sensationalist, God’s-eye iteration of “breaking news”…reporting from high aloft the murder and mayhem below.

Tur founded the independent Los Angeles News Service in the 80s, initially running his own camera in addition to doing the reporting. As Marika recalls, it wasn’t too long after she and Tur began courting that he encouraged her to learn how to shoot news footage. More often than not, “date nights” ended up with her tagging along with him to a crime scene, fire, or a car crash anyway, so Marika figured out early on that if she wanted time with Bob, her best bet was to take him up on his offer to be a professional partner as well.

Even once the couple began to build their family, the police scanner remained the soundtrack of their lives. Zoe recalls “driving 110 miles an hour” to get the jump on a breaking story…with her wife and kids in the car.

If that sounds like reckless behavior, Zoe would agree with you. While sheepish about speaking of herself in the third person, she now realizes “Bob” had an overabundance of testosterone. Bob also had anger management issues, as evidenced in outtakes of him berating both Marika and helicopter pilot Lawrence Welk III (I was reminded of the 2010 documentary Winnebago Man).

Nonetheless, the reportage that Tur and Gerrard did over the years adds up to an extraordinary documentation of key historical events in Los Angeles from the late 1980s through the late 1990s “as they happened” (e.g. that is Bob Tur’s voice you hear accompanying that horrific, now-iconic footage of truck driver Reginald Denny being beaten nearly to his death on live television).

The director was given access to the couple’s archive of several thousand Beta tapes. As he plowed through the library, Yoda noticed that there was quite a bit of family footage mixed in among the plane crashes, riots, and police pursuits (Bob and Marika used the work camera for their home movies).

The couple’s marriage ended in 2003; Yoda interweaves family footage with career highlights to create a dual chronology of a city descending into chaos and a relationship becoming increasingly untenable. It’s not necessarily “a great Sunday night show for the whole family”…but it’s an absorbing watch and one of the top docs I have seen this year.

WHIRLYBIRD is streaming on Amazon Prime, Google Play, and other platforms.