Category Archives: Culture Clash

Culture Clash, Documentary, Politics, Social Satire

The Fierce Urgency of Now (more than ever)

January 16, 2023 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on January 15, 2022)

In honor of Martin Luther King Day, I’ve combed my review archives and curated 10 films that reflect on race relations in America; some that look back at where we’ve been, some that give us a reality check on where we’re at now and maybe even one or two that offer hope for the future. We still may not have quite reached that “promised land” of colorblind equality, but each of us doing whatever we can in our own small way to help keep Dr. King’s legacy alive will surely help light the way-especially in these dark times.

Black KkKlansman (2018)– So what do you get if you cross Cyrano de Bergerac with Blazing Saddles? You might get Spike Lee’s Black KkKlansman. That is not to say that Lee’s film is a knee-slapping comedy; far from it. Lee takes the true story of Ron Stallworth (John David Washington), an African-American undercover cop who managed to infiltrate the KKK in Colorado in the early 70s and runs with it, in his inimitable fashion.

I think this is Lee’s most affecting and hard-hitting film since Do the Right Thing (1989). The screenplay (adapted by Charlie Wachtel, David Rabinowitz, Kevin Willmott and Lee from Stallworth’s eponymous memoir) is equal parts biopic, docudrama, police procedural and social commentary, finding a nice balance of drama, humor and suspense. (Full review)

The Black Power Mixtape (2011)–Historically, the Black Power movement of the mid-60s to mid-70s has been somewhat misrepresented, with a tendency to spotlight its more sensationalist elements. The time is ripe to re-examine the movement, which despite its flaws, represents one of the last truly progressive grass roots political awakenings we’ve had in this country (if you’re expecting bandolier-wearing, pistol-waving interviewees spouting fiery Marxist-tinged rhetoric-dispense with that hoary stereotype now).

Director Goran Olsson was given access to a trove of vintage yet pristine 16mm footage that had been tucked away for years in the basement of Swedish Television; representing a decade of candid interviews with movement leaders, as well as meticulous documentation of Black Panther Party activities. Olsson presents the clips in a historically chronological timeline, with minimal commentary. While not perfect, it is an essential document, and one of the more eye-opening films I have seen on this subject. (Full review)

The Boys of Baraka (2005) – Co-directors Heidi Ewing and Rachel Grady deliver a fresh take on a well-worn cause celebre: the sad, shameful state of America’s inner-city school system. Eschewing the usual hand-wringing about the underfunded, over-crowded, glorified daycare centers that many of these institutions have become for poor, disenfranchised urban youth, the filmmakers chose to showcase one program that strove to make a real difference.

The story follows a group of 12-year-old boys from Baltimore who attended a boarding school in Kenya, staffed by American teachers and social workers. In addition to more personalized tutoring, there was emphasis on conflict resolution through communication, tempered by a “tough love” approach. The events that unfold from this bold social experiment (filmed over a three year period) are alternately inspiring and heartbreaking. (Full review)

The Force (2017) – Peter Nicks’ documentary examines the rocky relationship between Oakland’s police department and its communities of color. The force has been under federal oversight since 2002, due to myriad misconduct cases. Nicks utilizes the same cinema verite techniques that made his film The Waiting Room so compelling. It’s like a real-life Joseph Wambaugh novel (The Choirboys comes to mind). The film offers no easy answers-but delivers an intimate, insightful glimpse at both sides. (Full review)

The Girls in the Band (2011)– Contextual to a curiously overlooked component within the annals of American jazz music, it’s tempting to extrapolate on Dr. King’s dream. Wouldn’t it be great to live in a nation where one is not only primarily judged by content of character, but can also be judged on the merits of creativity, or the pure aesthetics of artistic expression, as opposed to being judged solely by the color of one’s skin…or perhaps gender? At the end of the day, what is a “black”, or a “female” jazz musician? Why is it that a Dave Brubeck is never referred to as a “white” or “male” jazz musician?

In her film, director Judy Chaikin chronicles the largely unsung contributions that female jazz musicians (a large portion of them African-American) have made (and continue to make) to this highly influential American art form. Utilizing rare archival footage and interviews with veteran and contemporary players, Chaikin has assembled an absorbing, poignant, and celebratory piece. (Full review)

I Am Not Your Negro (2016)– The late writer and social observer James Baldwin once said that “Whatever white people do not know about Negroes reveals, precisely and inexorably, what they do not know about themselves.” Sadly, thanks to the emboldening of certain elements within American society that have been drawn from the shadows by the openly racist rhetoric that spouted from the Former Occupant of the White House, truer words have never been spoken.

Indeed, anyone who watches Raoul Peck’s documentary will recognize not only the beauty of Baldwin’s prose, but the prescience of such observations. Both are on display in Peck’s timely treatise on race relations in America, in which he mixes archival news footage, movie clips, and excerpts from Baldwin’s TV appearances with narration by an uncharacteristically subdued Samuel L. Jackson, reading excerpts from Baldwin’s unfinished book, Remember This House. An excellent and enlightening film. (Full review)

In the Heat of the Night (1967)–“They call me Mister Tibbs!” In this classic (which won 1967’s Best Picture Oscar) the late Sidney Poitier plays a cosmopolitan police detective from Philly who gets waylaid in a torpid Mississippi backwater, where he is reluctantly recruited into helping the bigoted sheriff (Rod Steiger) solve a local murder. Poitier nails his performance; you can feel Virgil Tibb’s pain as he tries to maintain his professional cool amidst a brace of surly rednecks, who throw up roadblocks at every turn.

While Steiger is outstanding as well, I find it ironic that he won “Best Actor in a leading role”, when Poitier was ostensibly the star of the film (it seems Hollywood didn’t get the film’s message). Sterling Silliphant’s brilliant screenplay (another Oscar) works as a crime thriller and a “fish out of water” story. Director Norman Jewison was nominated but didn’t score a win. Future director Hal Ashby won for Best Editing. Quincy Jones composed the soundtrack, and Ray Charles sings the sultry theme. (Full review)

The Landlord (1970)–Hal Ashby only directed a relative handful of films, but most, especially his 70’s output, were built to last (Harold and Maude, The Last Detail, Bound for Glory, Shampoo, Being There).

In The Landlord, Beau Bridges plays a trustafarian with “liberal views” that his conservative parents find troubling…especially after he buys a run-down inner-city tenement, with intentions to renovate. His subsequent involvement with the various black tenants is played sometimes for laughs, other times for intense drama, but always for real. The social satire and observations about race relations are dead-on, but never preachy or condescending.

Top-notch ensemble work, featuring a young Lou Gossett (with hair!) giving a memorable turn. The lovely Susan Anspach is hilarious as Bridge’s perpetually stoned and bemused sister. A scene featuring Pearl Bailey and Lee Grant getting drunk and bonding over a bottle of “sparkling” wine is a minor classic all on its own. Moses Gunn’s sharp screenplay was adapted from Kristin Hunter’s novel. They don’t make ‘em like this anymore-honest, bold, uncompromising, socially and politically meaningful, yet also entertaining. (Full review)

Let the Fire Burn (2013)– While obscured in public memory by the (relatively) more “recent” 1993 Branch Davidian siege in Waco, the eerily similar demise of the Philadelphia-based MOVE organization 8 years earlier was no less tragic on a human level, nor any less disconcerting in its ominous sociopolitical implications.

In this compelling documentary, director Jason Osder has parsed a trove of archival “live-at-the-scene” TV reports, deposition videos, law enforcement surveillance footage, and other sundry “found” footage (much of it previously unseen by the general public) and created a tight narrative that plays like an edge-of-your-seat political thriller.

Let the Fire Burn is not only an essential document of an American tragedy, but a cautionary tale and vital reminder of how far we have yet to go to completely purge the vestiges of institutional racism in this country. (Full review)

The Trials of Muhammad Ali (2013)– There have been a number of films documenting and dramatizing the extraordinary life of Muhammad Ali, but they all share a curious anomaly. Most have tended to gloss over Ali’s politically volatile “exile years” (1967-1970), during which the American sports icon was officially stripped of his heavyweight crown and essentially “banned” from professional boxing after his very public refusal to be inducted into the Army on the grounds of conscientious objection to the Vietnam War.

Director Bill Siegel (The Weather Underground) fills in those blanks in his documentary. As you watch the film, you begin to understand how Ali the sports icon transmogrified into an influential sociopolitical figure, even if he didn’t set out to become the latter. It was more an accident of history; Ali’s affiliation with the Nation of Islam and stance against the Vietnam War put him at the confluence of both the burgeoning Black Power and anti-war movements. How it all transpired makes an absorbing watch. (Full review)

Previous posts with related themes:

Judas and the Black Messiah

When They See Us

Rampart

Blood at the Root: An MLK Mixtape

The Trial of the Chicago 7

William Kunstler: Disturbing the Universe

Beds Are Burning: Top 10 Films for Indigenous People’s Day

Now We See the Light: A Mixtape

Adventure, Culture Clash, Documentary, Drama

Beds Are Burning: Top 10 Films for Indigenous Peoples Day

October 10, 2022 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on October 8, 2022)

What a difference an administration makes.

On October 9th, 2020, the Former Occupant of the White House issued an official Columbus Day Proclamation, which reads in part:

Sadly, in recent years, radical activists have sought to undermine Christopher Columbus’s legacy. These extremists seek to replace discussion of his vast contributions with talk of failings, his discoveries with atrocities, and his achievements with transgressions. Rather than learn from our history, this radical ideology and its adherents seek to revise it, deprive it of any splendor, and mark it as inherently sinister. They seek to squash any dissent from their orthodoxy. We must not give in to these tactics or consent to such a bleak view of our history. We must teach future generations about our storied heritage, starting with the protection of monuments to our intrepid heroes like Columbus. This June, I signed an Executive Order to ensure that any person or group destroying or vandalizing a Federal monument, memorial, or statue is prosecuted to the fullest extent of the law.

I have also taken steps to ensure that we preserve our Nation’s history and promote patriotic education. In July, I signed another Executive Order to build and rebuild monuments to iconic American figures in a National Garden of American Heroes. In September, I announced the creation of the 1776 Commission, which will encourage our educators to teach our children about the miracle of American history and honor our founding. In addition, last month I signed an Executive Order to root out the teaching of racially divisive concepts from the Federal workplace, many of which are grounded in the same type of revisionist history that is trying to erase Christopher Columbus from our national heritage. Together, we must safeguard our history and stop this new wave of iconoclasm by standing against those who spread hate and division.

On October 7th, 2022 (and for the 2nd year in a row now) President Biden issued an official Indigenous People’s Day Proclamation, which reads in part:

On Indigenous Peoples’ Day, we honor the sovereignty, resilience, and immense contributions that Native Americans have made to the world; and we recommit to upholding our solemn trust and treaty responsibilities to Tribal Nations, strengthening our Nation-to-Nation ties.

For centuries, Indigenous Peoples were forcibly removed from ancestral lands, displaced, assimilated, and banned from worshiping or performing many sacred ceremonies. Yet today, they remain some of our greatest environmental stewards. They maintain strong religious beliefs that still feed the soul of our Nation. And they have chosen to serve in the United States Armed Forces at a higher rate than any other group. Native peoples challenge us to confront our past and do better, and their contributions to scholarship, law, the arts, public service, and more continue to guide us forward.

I learned long ago that Tribal Nations do better when they make their own decisions. That is why my Administration has made respect for Tribal sovereignty and meaningful consultation with Tribal Nations the cornerstone of our engagement and why I was proud to restore the White House Council on Native American Affairs. To elevate Indigenous voices across our Government, I appointed Deb Haaland as Secretary of the Interior, the first Native American to serve as a cabinet secretary, along with more than 50 other Native Americans now in significant roles across the executive branch.

My Administration is also directly delivering for Native communities — creating jobs, providing critical services, and restoring and preserving sacred Tribal lands. We have made the biggest investment in Indian Country in history, securing billions for pandemic recovery, infrastructural improvements, and climate change resilience, and we are working together with Tribal Nations to end the scourge of violence against Indigenous women and girls.

Pledging to end the scourge of violence against human beings, but nary a peep about protecting monuments? Preserving sacred Tribal lands while (apparently) letting the National Garden of American Heroes go to seed? Where are your priorities, Joe?!

I mean…come ON, man!

At any rate…in honor of this coming Monday’s Indigenous People’s Day , here are 10 films well worth your time.

Arctic Son — I first saw this documentary (not to be confused with the unrelated 2013 film Arctic Son: Fulfilling the Dream) at the 2006 Seattle International Film Festival. Andrew Walton’s film is a classic “city mouse-country mouse” story centering on a First Nations father and son who are reunited after a 25-year estrangement.

Stanley, Jr. was raised in Washington State by his single mom. Consequently, he is more plugged in to hip-hop and video games than to his native Gwich’in culture. Troubled by her son’s substance abuse, Stanley’s mother packs him off for an extended visit with Stanley Sr., who lives a traditional subsistence lifestyle in the Yukon Territories. The initially wary young man gradually warms to both the unplugged lifestyle and his long-estranged father. Affecting and heartwarming.

The Chant of Jimmie Blacksmith — One of the highlights of the “Australian New Wave” that flourished in the 70s and 80s, writer-director Fred Schepsi’s 1978 drama (adapted from Thomas Keneally’s novel, which is loosely based on a true story) is set in Australia at the turn of the 20th Century.

Jimmie Blacksmith (Tommy Lewis) is a half-caste Aboriginal who goes out into the world to make his own way after being raised by a white minister and his wife. Unfortunately, the “world” he is entering from the relative protective bubble of his upbringing is that of a society fraught with systemic racism; one that sees him only as a young black man ripe for exploitation.

While Jimmie is inherently altruistic, every person has their limit, and over time the escalating degradation and daily humiliations lead to a shocking explosion of cathartic violence that turns him into a wanted fugitive. An unblinking look at a dark period of Australian history; powerful and affecting.

Dead Man — Rhymes with: “deadpan”. Then again, that could describe any film directed by the idiosyncratic Jim Jarmusch. As far as Kafkaesque westerns go, you could do worse than this 1995 offering (beautifully photographed by the late Robby Müller).

Johnny Depp plays mild-mannered accountant and city slicker William Blake (yes, I know) who travels West by train to the rustic town of Machine, where he has accepted a job. Or so he assumes. Getting shooed out of his would-be employer’s office at gunpoint (a great cameo by Robert Mitchum) turns out to be the least of his problems, which rapidly escalate. Soon, he’s a reluctant fugitive on the lam. Once he crosses paths with an enigmatic Native American named Nobody (the wonderful Gary Farmer), his journey takes on a mythic quality. Surreal, darkly funny, and poetic.

The Emerald Forest — Although it may initially seem a heavy-handed (if well-meaning) “save the rain forest” polemic, John Boorman’s underrated 1985 adventure (a cross between The Searchers and Greystoke: The Legend of Tarzan) goes much deeper.

Powers Boothe plays an American construction engineer working on a dam project in Brazil. One day, while his wife and young son are visiting the job site on the edge of the rain forest, the boy is abducted and adopted by an indigenous tribe who call themselves “The Invisible People”, touching off an obsessive decade-long search by the father. By the time he is finally reunited with his now-teenage son (Charley Boorman), the challenge becomes a matter of how he and his wife (Meg Foster) are going to coax the young man back into “civilization”.

Tautly directed, lushly photographed (by Philippe Rousselot) and well-acted. Rosco Pallenberg scripted (he also adapted the screenplay for Boorman’s 1981 film Excalibur).

The Gods Must Be Crazy — Writer-director Jamie Uys’ 1984 cult favorite is a spot-on allegory regarding First World/Third World culture clash. The premise is simple: A wandering Kalahari Bushman named Xi (N!xau) happens upon a discarded Coke bottle that has been carelessly tossed from a small plane. Having no idea what the object is or how it got there, Xi spirits it back to his village for a confab on what it may portend. Concerned over the uproar and unsavory behavioral changes the empty Coke bottle ignites within the normally peaceful community, Xi treks to “the edge of the world” to give the troublesome object back to the gods. Uys overdoes the slapstick at times, but drives his point home in an endearing fashion.

The Last Wave —Peter Weir’s enigmatic 1977 courtroom drama/psychological thriller concerns a Sydney-based defense lawyer (Richard Chamberlain) who takes on five clients (all Aboriginals) who are accused of conspiring in a ritualistic murder. As he prepares his case, he begins to experience haunting visions and dreams related to age-old Aboriginal prophesies.

A truly unique film, at once compelling, and unsettling; beautifully photographed by Russel Boyd. Lurking just beneath the supernatural, metaphysical and mystical elements are insightful observations on how indigenous people struggle to reconcile venerable superstitions and traditions while retaining a strong cultural identity in the modern world.

Mekko — Director Sterlin Harjo’s tough, lean, and realistic character study is set in Tulsa, Oklahoma. Rod Rondeaux (Meek’s Cutoff) is outstanding in the lead, as a Muscogee Indian who gets out of jail after 19 years. Bereft of funds and family support, he finds tenuous shelter among the rough-and-tumble “street chief” community of homeless Native Americans as he sorts out how he’s going to get back on his feet. Harjo coaxes naturalistic performances from his entire cast. There’s a lot more going on here than initially meets the eye; namely, a deeper examination of Native American identity,

Powwow Highway —A Native American road movie from 1989 that eschews stereotypes and tells its story with a blend of social and magical realism. Gary Farmer (who resembles the young Jonathan Winters) plays Philbert, a hulking Cheyenne with a gentle soul who wolfs down cheeseburgers and chocolate malts with the countenance of a beatific Buddha. He has decided that it is time to “become a warrior” and leave the res on a quest to “gather power”.

After choosing a “war pony” for his journey (a rusted-out beater that he trades for with a bag of weed), he sets off and is waylaid by his childhood friend (A. Martinez) an A.I.M. activist who needs a lift to Santa Fe to bail out his sister, framed by the Feds on a possession beef. Funny, poignant, uplifting and richly rewarding. Director Jonathan Wacks and screenwriters Janey Heaney and Jean Stawarz keep it real. Look for cameos from Wes Studi and Graham Greene.

This May Be the Last Time — Did you know that the eponymous Rolling Stones song shares the same roots with a venerable Native-American tribal hymn, that is still sung in Seminole and Muscogee churches to this day? While that’s far from the main thrust of Sterlin Harjo’s documentary, it’s but one of its surprises.

Harjo investigates a family story concerning the disappearance of his Oklahoman Seminole grandfather in 1962. After a perfunctory search by local authorities turned up nothing, tribal members pooled their resources and continued to look. Some members of the search party kept up spirits by singing traditional Seminole and Muscogee hymns…which inform the second level of Harjo’s film.

Through interviews with tribal members and musicologists, he traces the roots of this unique genre, connecting the dots between the hymns, African-American spirituals, Scottish and Appalachian music. The film doubles as both history lesson and a moving personal journey.

Walkabout — Nicholas Roeg’s 1971 adventure/culture clash drama introduced audiences to charismatic Aboriginal actor David Gulpilil (who also appears in another film on my list, The Last Wave). Gulpilil is an Aboriginal teenager (“Black Boy” in the credits) who unexpectedly encounters a teenage “Girl” (Jenny Agutter) and “White Boy” (the Girl’s little brother, played by Luc Roeg) while he is on a solo “walkabout” in the Australian Outback.

The sun-stroked and severely dehydrated siblings have become stranded as the result of a family outing gone terribly (and disturbingly) awry. Without making any promises, the Aboriginal boy allows them to tag along; teaching them his survival techniques as they struggle to communicate as best as they can.

Like many of my selections here, Roeg’s film challenges us to rethink the definition of “civilization”, especially as it pertains to indigenous cultural identity.

Cop on the Edge, Culture Clash, Drug Culture, Film Noir

Blu-ray reissue: Touch of Evil (****)

August 22, 2022 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on August 20, 2022)

Touch of Evil (Kino)

Yes, this is Orson Welles’ classic 1958 sleaze-noir with that celebrated and oft-imitated tracking shot, Charlton Heston as a Mexican police detective, and Janet Leigh in various stages of undress. Welles casts himself as Hank Quinlan, a morally bankrupt police captain who lords over a corrupt border town. Quinlan is the most singularly grotesque character Welles ever created as an actor and one of the most offbeat heavies in film noir.

This is also one of the last great roles for Marlene Dietrich (“You should lay off those candy bars.”). The creepy and disturbing scene where Leigh is terrorized in an abandoned motel by a group of thugs led by a leather-jacketed Mercedes McCambridge presages David Lynch; there are numerous flourishes throughout that are light-years ahead of anything else going on in American cinema at the time. Welles famously despised the studio’s original 96-minute theatrical cut; there have been nearly half a dozen re-edited versions released since 1975.

I think I’ve quadruple-dipped by now on “definitive” editions of this film, but Kino’s 2022 reissue features the most crystalline transfer I’ve seen to date. The package includes new 4K restorations of the theatrical, preview, and “reconstructed” cuts (the latter re-edited as close as possible to Welles’ original vision, based on his notes and studio memorandums). Each version includes audio commentary by film historians (two are new; others are ported over from previous editions).

Culture Clash, Documentary, The Environment

Tribeca 2022: Lakota Nation vs. The United States ***½

June 19, 2022 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on June 18, 2022)

The history of the Black Hills is a microcosm of America’s “founding” …discovery, expansion, exploitation, and genocide (and not always in that order). I put “founding” in quotes because, of course, “someone” was already here when Columbus (and eventually, the Pilgrims) landed. In the case of the Black Hills (1.2 million acres encompassing adjoining sections of South Dakota and Wyoming), those residents were the Očéti Šakówiŋ (aka the Sioux Nation).

Writer-director-narrator Layli Long Soldier makes it clear in the introduction to her film that it is not going to be a chronological history, with reenactments of key events. In other words, don’t expect a Ken Burns joint here…but that’s a good thing, because essentially her documentary is a tone poem that embodies the spirit of the Oyate people and beautifully conveys their deep connections to the Black Hills (after all, Long Soldier is a poet).

There is plenty of history in the film; sadly, most of it bleak, revealing an endless string of broken treaties and general lack of respect for sacred land (from the Indian Wars of the 1800s to President Trump’s boorish Fourth of July rally at Mt. Rushmore in 2020). But Long Soldier holds out hope for the future as well, with profiles of longtime Native American activists and a new generation of community leaders and organizers. Powerful.

Culture Clash, Drama, Family Issues, Up the Workers

SIFF 2022: Drunken Birds (***)

April 24, 2022 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 23, 2022)

Ivan Grbovic’s languidly paced, beautifully photographed culture clash/class war drama (Canada’s 2022 Oscar submission) concerns a Mexican cartel worker who finds migrant work in Quebec while seeking a long-lost love. Grbovic co-wrote with Sara Mishara. Mishara pulls double duty as DP; her painterly cinematography adds to the echoes of Terrence Malick’s Days of Heaven. It also reminded me of Ang Lee’s The Ice Storm; a network narrative about people desperately seeking emotional connection amid a minefield of miscommunication.

Culture Clash, Drama, Family Issues

SIFF 2021: Beans (***1/2)

April 18, 2021 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 17, 2021)

Writer-director Tracey Deer’s impressive debut (co-written with Meredith Vuchnich) is a bittersweet coming-of-age story about a 12 year-old Mohawk girl nicknamed “Beans” (Kiawentiio). Beans’ preteen turmoil and angst is juxtaposed with a retelling of the 1990 “Oka crisis” standoff in Quebec, which involved a land dispute between Mohawk protesters and Canadian law enforcement.

Beans, her little sister, father and pregnant mother find themselves in the thick of the (at times life-threatening) racist backlash from the local Quebecois settler community. Deer’s interweaving of documentary realism (via archival news footage of the crisis) with wonderful, naturalistic performances from her cast makes for an absorbing social drama.

Culture Clash, Drama

SIFF 2021: Waikiki (****)

April 12, 2021 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 10, 2021)

Trouble in paradise. This shattering psychological drama (written, directed, produced, and edited by Christopher Kahunahana) is about a young native Hawaiian woman (Danielle Zalopany, in an extraordinary performance) who is at a crossroads in her life. She suffers PTSD from an abusive relationship. She is temporarily homeless and living in her van. She juggles several part-time jobs, including bar tending and teaching hula. One night, upset and distracted following an altercation with her ex, she hits a homeless man with her van. From this point onward the film takes a tonal shift that demands your complete attention.

Culture Clash, Documentary

SIFF 2021: Caterpillars (***)

April 12, 2021 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 10, 2021)

This beautifully photographed documentary focuses on two Aka Pygmies who have set up a makeshift outdoor school for the children of their village as a community service. Bereft of funds for proper school supplies, the men take a hiatus from teaching to travel deep into the surrounding forest to harvest caterpillars, which they can easily turn into a marketable delicacy known as makongo.

Arduous as the harvesting is, that’s the easy part…now they have to hoof it to the big city, where they haggle with shady market vendors and deal with the racial discrimination Pygmies unfortunately face from other Central Africans. Director Elvis Sabin Ngaïbino uses a strictly observational approach, resulting in an immersive and fascinating study of a unique aboriginal culture as they struggle with modernization.

Culture Clash, Drama, Movie Movie

Primal doubts and all: Tommaso (***)

June 22, 2020 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on June 20, 2020)

The artist is the medium between his fantasies and the rest of the world.

— Federico Fellini

There are few tougher sells to moviegoers than a film that simmers in the navel-gazing angst of a creatively blocked filmmaker. Yet it has become a venerable sub-genre you can trace at least as far back as Preston Sturges’ 1941 satire Sullivan’s Travels. Joel McCrea plays a director of populist comedies who yearns to make a “meaningful” film. Racked with guilt about the comfortable bubble that his Hollywood success has afforded him and determined to learn firsthand how the other half lives, he hits the road masquerading as a penniless railroad tramp. His crash-course in “social realism” becomes more than he bargained for. What did he expect? I mean, talk about “bitching in Paradise”…am I right?

As I noted in my 2013 review of Paolo Sorrentino’s La grande bellezza (aka The Great Beauty), a drama regarding an acclaimed novelist who is weathering an existential crisis:

Sorrentino’s film left me ambivalent. Interestingly, it was very similar to the way I felt in the wake of Eat Pray Love. In my review of that film, I relayed my inability to empathize with what I referred to as the “Pottery Barn angst” on display. It’s that plaintive wail of the 1%: “I’ve got it all, and I’ve done it all and seen it all, but something’s missing…oh, the humanity!” It’s not that I don’t understand our protagonist’s belated pursuit of truth and beauty; it’s just that Sorrentino fails to make me care enough to make me want to tag long on this noble quest for 2 hours, 22 minutes.

While The Great Beauty is not about a film maker, it is nonetheless a direct descendant of Federico Fellini’s 8½. Fellini’s 1963 drama about a creatively blocked director stewing over his next project offered a groundbreaking take on the “blocked artist” trope. With a non-linear narrative and flights of fantasy, it injected the “metaphysical” into the “meta”.

It was outrageously over-the-top and completely self-indulgent (especially for 1963), but Fellini’s film managed to strike a chord with audiences and critics. That is not an easy trick to pull off. In a 2000 retrospective on the film, Roger Ebert offered this explanation:

Fellini is a magician who discusses, reveals, explains and deconstructs his tricks, while still fooling us with them. He claims he doesn’t know what he wants or how to achieve it, and the film proves he knows exactly, and rejoices in his knowledge.

It also was (and remains) a hugely influential work. Films like Paul Mazursky’s Alex in Wonderland (1970), Francois Truffaut’s Day for Night (1973), and Woody Allen’s Stardust Memories (1980) are a few of the more notable works with strong echoes of 8½.

Writer-director Abel Ferrara’s Tommaso [now playing nationally in virtual cinemas via Kino Marquee] is the latest descendant of 8½; although it offers a less fanciful and decidedly more fulminating portrait of a creative artist in crisis. The film’s star (and frequent Ferrara collaborator) Willem Dafoe is certainly no stranger to inhabiting deeply troubled characters; and his “Tommaso” is (to say the least) a troubled, troubled man.

Tommaso is a 60-something American ex-pat film maker who lives in Rome with his 29 year-old Italian wife Nikki (Cristina Chiriac) and 3 year-old daughter Dee Dee (Anna Ferrara). At first glance, Tommaso leads an idyllic life; he has ingratiated himself by taking Italian lessons from a private tutor and appears to be a fixture in his neighborhood, cheerfully going about his daily errands with the unhurried countenance of a native local.

However, as we are given more time to observe Tommaso’s home life, there is increasing evidence of trouble in Paradise. Aside from the classic schisms that tend to occur in May-December relationships, Tommaso and Nikki obviously struggle with some cultural differences. Tommaso is also on edge because he is working on a storyboard for his next film (with elements that recall The Revenant) but can’t decide what he wants it to “say”.

The angst really kicks in when Tommaso attends an AA meeting. And then another, and another. While these scenes (i.e. monologues) are somewhat static and are potential deal-breakers for some viewers, they are key in communicating Tommaso’s inner turmoil.

Of course, the question becomes…do you care? Is this all just more of that “Pottery Barn angst” that I mentioned earlier? Dude…you have a beautiful young wife and an adorable little girl, you’re slumming in Rome, you’re an artist who makes his own schedule…and all you do is whinge and moan about how your life sucks, meow-meow woof-woof. Oh, please!

On the other hand, keep in mind this is an Abel Ferrara film. Historically, Ferrara does not churn out “light” fare. If you have seen China Girl, Ms .45, Bad Lieutenant, King of New York, The Addiction, The Funeral, 4:44 Last Day on Earth, et.al.-you know he is a visceral and uncompromising filmmaker. What I’m suggesting is, don’t give up on this too early; stay with it, give it some time to stew (I confess- it took me two viewings to “get there”).

The main impetus for sticking with the film (which ultimately shares more commonalities with Bernardo Bertolucci’s Last Tango in Paris and Terrence Malick’s The Tree of Life than with 8½) is to savor Dafoe’s carefully constructed performance. Handed the right material, he can be a force of nature; and here, Ferrara hands Dafoe precisely the right material.

Culture Clash, Drama, Family Issues

Tribeca 2020: Ainu Mosir (***)

April 27, 2020 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 25, 2020)

This drama from writer-director Takeshi Fukunaga offers a rare glimpse into Japan’s Ainu culture (historically marginalized, the Ainu people were not officially acknowledged as “indigenous” by that country’s government until it passed a bipartisan, non-binding resolution in 2008 that also urged an end to discrimination against the group).

14-year-old Kanto (Kanto Shimokura) lives with his mother in an Ainu village with a tourist-based economy. Kanto’s mother encourages him to take counsel from a long-time friend of his late father who strongly believes in passing on the cultural traditions of the Ainu to its young people. When the family friend invites the teen to join him in clandestine preparations for a sacrificial ceremony certain to stir up discord within the community, Kanto must navigate a way to embrace his heritage and honor his father’s memory while reconciling with modern mores. Sensitively directed and acted.