Tag Archives: On Politics

Conspiracy a-go-go, Historical drama, On Politics, Politics

On mad kings, death cults, and Altman’s “Secret Honor”

March 27, 2023 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on March 25, 2023)

Castle by the sea, fig. 1: Richard Nixon’s “La Casa Pacifica” (California)

Castle by the sea, fig. 2: Donald Trump’s “Mar A Lago” (Florida).

In my 2008 review of Frost/Nixon, I wrote:

There’s an old theatrical performer’s axiom that goes “Always leave ‘em wanting more.” In August of 1974, President Richard Nixon made his Watergate-weary exit from the American political stage with a nationally televised resignation soliloquy and left ‘em wanting more…answers. Any immediate hopes for an expository epilogue to this 5-year long usurpation of the Constitution and Shakespearean tragedy were abruptly dashed one month later when President Gerald Ford granted him a full pardon. Like King Lear, the mad leader slunk back to his castle by the sea and out of public view. […]

[Actor Frank Langella] uncannily captures the essence of Nixon’s contradictions and complexities; the supreme intelligence, the grandiose pomposity and the congenital craftiness, all corroded by the insidious paranoia that eventually consumed his soul, and by turn, the soul of the nation.

In a 2019 CNN panel discussion regarding lessons learned from Nixon’s ill-fated second term, former Watergate Special Prosecutor Richard Ben-Veniste had this to say:

“As I said in my book, written shortly after I left the office [as Special Prosecutor] …For the future, the lessons of Watergate are wonderful, in that the system worked–in this circumstance…but they almost didn’t work. For the future, does it take something more than what we have experienced in Watergate [regarding] the type of evidence: demonstrative, incredibly powerful evidence of criminal wrongdoing for a President of the United States to be put in a position of either resigning, or certainly [being] impeached and convicted?”

Panel member Carl Bernstein was more succinct, offering this take:

“The system worked in Watergate. But it worked ultimately because there was a ‘smoking gun tape’. It’s very questionable whether the system would have worked without that gun.”

Bernstein was referring to Nixon’s self-incriminating statements regarding a coverup and obstruction of justice…captured for posterity via a secret recording system the President himself had arranged to be set up in order to document all his Oval Office conversations.

I probably don’t need to remind you who the occupant of the White House was in 2019. Several days after that CNN panel discussion aired (45 years after Nixon resigned), the media, members of Congress and concerned citizens found themselves poring over the 400 pages of the highly anticipated Mueller Report (officially titled as Report On The Investigation Into Russian Interference In The 2016 Presidential Election) and asking themselves the $64,000 question:

“Is there a ‘smoking gun’ buried somewhere in here…or a reasonable facsimile thereof?”

As we’ve learned in the fullness of time, in regards to allegations of “conspiracy” or “coordination” between Trump’s presidential campaign and Russia, the Mueller report concluded that the investigation “did not establish that members of the Trump campaign conspired or coordinated with the Russian government in its election interference activities”. However, it also said that Russian interference in the 2016 presidential election was illegal and occurred “in sweeping and systematic fashion”.

As for obstruction of justice allegations, the report “does not conclude that the President committed a crime, [and] it also does not exonerate him”. On the latter point, the “investigation found multiple acts by the President that were capable of exerting undue influence over law enforcement investigations, including the Russian-interference and obstruction investigations”.

The report also states that once Trump was aware that he was being investigated for obstruction of justice, he started “public attacks on the investigation and individuals involved in it who could possess evidence adverse to the president, while in private, the president engaged in a series of targeted efforts to control the investigation.”

Flash-forward 4 years, to earlier this week:

*sigh* Old habits die hard.

And it’s getting better all the time (it can’t get no worse):

With the spectre of criminal charges hanging over his third bid for the White House, Donald Trump has scheduled a massive rally in Texas this weekend.

The campaign event, planned for Saturday, marks the former president’s return to a traditionally conservative state in which he remains very popular.

But his decision to hold the rally in Waco – best known for an armed standoff 30 years ago – has raised eyebrows.

The 1993 tragedy is seen as a landmark event for the American far-right.

A city of about 140,000 people in the heart of Texas, Waco is celebrated these days as host to Baylor University, the Dr Pepper Museum and the home-improvement reality show Fixer Upper.

Three decades ago, however, it was where FBI agents, the US military and Texas law enforcement laid siege to a religious cult known as the Branch Davidians.

The small, insular Christian sect was led at the time by David Koresh, 33, an apocalyptic prophet who allegedly believed he was the only person who could interpret the Bible’s true meaning.

Under Koresh, the Branch Davidians had stockpiled weapons in order to become an “Army of God”.

Authorities intended to conduct a surprise daylight raid on 28 February 1993 and arrest Koresh, but what ensued was a 51-day standoff that left 76 people dead, including more than 20 children and four federal agents. […]

Two years after the siege, Timothy McVeigh – a young man who had shown his support at Waco and became fixated with the federal response as evidence of an impending New World Order – bombed a federal building in Oklahoma City, Oklahoma, killing 168 people and injuring nearly 700 others. It remains the deadliest act of domestic terrorism in US history.

The raid also had an impact on conspiracy theorist Alex Jones, who – as a young radio host in 1998 – organised a campaign to rebuild the Branch Davidians’ chapel as a memorial to those who had died. Mr Jones was among the most prominent early voices to back Mr Trump in his 2016 presidential campaign.

“Waco still resonates in this anti-government space as something that shows the federal government doesn’t protect people, is out to violate their civil rights, is out to take their guns,” [co-founder of the Global Project Against Hate and Extremism non-profit Heidi] Beirich said.

“Nowadays that very much feeds into the ‘deep state’ conspiracies that we see on the far-right; the attacks on the FBI; the idea that federal law enforcement is a weapon of Democratic presidents.”

Mr Trump has often drawn on these frustrations, painting himself as the victim of a secret cabal of government operatives and effectively tearing down the walls that separated the mainstream Republican Party from its more extremist and radical fringes.

The former president’s sense of victimhood has only intensified since he left office. His conspiracies about the 2020 election still abound and he has framed the legal action he is facing on multiple fronts as an effort to destroy him.

In my 2013 review of the documentary Let the Fire Burn, I wrote:

Depending upon whom you might ask, MOVE was an “organization”, a “religious cult”, a “radical group”, or all of the above. The biggest question in my mind (and one the film doesn’t necessarily delve into) is whether it was another example of psychotic entelechy. So what is “psychotic entelechy”, exactly? Well, according to Stan A. Lindsay, the author of Psychotic Entelechy: The Dangers of Spiritual Gifts Theology, it would be

…the tendency of some individuals to be so desirous of fulfilling or bringing to perfection the implications of their terminologies that they engage in very hazardous or damaging actions.

In the context of Lindsay’s book, he is expanding on some of the ideas laid down by literary theorist Kenneth Burke and applying them to possibly explain the self-destructive traits shared by the charismatic leaders of modern-day cults like The People’s Temple, Order of the Solar Tradition, Heaven’s Gate, and The Branch Davidians. He ponders whether all the tragic deaths that resulted should be labeled as “suicides, murders, or accidents”.

Keeping Linday’s definition of “psychotic entelechy” in mind:

“Potential death and destruction”?

One could also ask if “MAGA” is an “organization”, a “religious cult”, a “radical group”, or all of the above. I mean, they do have a flag:

I’m just asking questions.

Nixon famously stated in the David Frost interviews, “I’m saying that when the president does it…it’s not illegal.” Mind you, he made that statement several years after he had resigned from the office of the president in shame, ending a decades-long political career in the most humiliating manner imaginable. Yet he never publicly apologized for any of the questionable actions he engaged in while serving as the President of the United States.

If that pathology reminds you of somebody else…perhaps a specific “somebody” currently vying for the presidency (yet again), you will not be surprised to learn that there is a disturbingly prescient link between Richard M. Nixon and Donald J. Trump, in this letter:

Nightmare fuel.

How ironic that Nixon, the man who many historians posit lost his 1960 presidential bid because he was not as telegenic as JFK and never did get the hang of the medium (even once he eventually became the leader of the free world) was nonetheless canny enough to recognize a master manipulator of the idiot box when his wife saw Trump on a TV show.

As this post goes to press, tonight’s scheduled episode of Richard Nixon’s Ghost Presents: The Donald Trump Show will have just wrapped up on C-SPAN …live and direct from Waco, Texas.

Howard Beale: “Why me?”

Arthur Jensen: “Because you’re on television, dummy.”

Which brings me to why I felt this was the perfect week to pull out my dusty DVD of Robert Altman’s brilliant (and underappreciated) 1984 film adaptation of Donald Freed and Arnold M. Stone’s one-man play Secret Honor (****) to take it for a spin on current events.

Originally titled as “Secret Honor: The Last Testament of Richard M. Nixon” when it opened in 1983 at Los Angeles Actors’ Theater, the film is a fictional monologue by Nixon, set in his post-presidential New Jersey office. Part confessional, part autobiographical, and (large) part batshit-crazy postcards from the edge rant, it’s an astonishing piece of writing; a pitch-perfect 90-minute distillation of Nixon’s dichotomy.

Philip Baker Hall (most recognizable from the Paul Thomas Anderson films Hard Eight, Boogie Nights, and Magnolia) pulls out all the stops in a tour-de-force turn reprising his stage role.

His Nixon is at once darkly brooding and explosively feral, pacing his claustrophobic office like a caged animal, swigging Chivas Regal and alternately pleading his “case” before an unseen Court of Public Opinion and howling at the moon (not dissimilar to how late night TV satirists envisioned Donald Trump pacing the Oval Office, wolfing cheeseburgers and unleashing Tweet storms from the Id).

Nixon, who is taping his monologue on a cassette recorder (in a blackly comic reference to his purported technical ineptitude, he spends the first several minutes of the film fumbling and cursing while trying to figure out how to work it) largely speaks in the first person, but oddly switches to the third at times, referring to his “client” whenever he addresses “your honor” (it’s no secret Trump often refers to himself in the third person).

The word salad soliloquies Nixon utters as he prowls the long dark night of his soul in arctic desolation share spooky parallels with the word salad soliloquies that Trump bellows as he prowls podiums in the full light of day at his public rallies.

Nixon frequently rants at his “enemies”. He is particularly obsessed with “those goddam Kennedys”. This is one of the more revealing insights into Nixon’s psychology contained in Freed and Stone’s screenplay; Nixon, ever self-conscious about his modest Quaker roots, is obviously both resentful and envious of the Kennedys’ privileged patrician upbringing, Ivy League education, movie-star charisma, and physical attractiveness.

He also lights into the other usual suspects in his orbit: Henry Kissinger, President Eisenhower, liberals, “East coast shits”, Jews, the FBI, and the media (you know…the “deep state” and “fake news”).

In rare moments of lucidity, he sadly recalls the untimely deaths of his brothers (Arthur, who died in 1925 at age 7, and Harold, who died in 1933 at age 23, both from TB) and speaks tenderly to the portrait of his late mother (although it gets weird when he refers to himself as her “loving dog”…and promptly begins to bark).

Hall is mesmerizing; while he doesn’t physically resemble Nixon, he so expertly captures his essence that by the end of the piece, he is virtually indistinguishable from the real item. It takes substantial acting chops to carry an entire film; Hall has got them in spades.

Film adaptations of stage plays can be problematic, especially in a chamber piece. But since this is, after all, Robert Altman…not to worry. He cleverly utilizes the limited props to his full advantage; for example, the four CCTV monitors in the office pull double duty as both a metaphor for Nixon’s paranoia and a hall of mirrors representing his multiple personalities (shades of the symbology in Pete Townshend’s rock opera Quadrophenia).

It also helps that Hall’s performance is anything but static; he moves relentlessly about the set (in a supplemental interview on the Criterion DVD, Hall recalls the original running time of the play as 2 ½ hours…I can’t begin to imagine the mental and physical stamina required to deliver a performance of that intensity night after night). DP Pierre Mignot deserves major kudos for his fluid tracking shots.

Watching the film again in context of all the drama and angst surrounding the ongoing saga of former POTUS/current presidential hopeful Donald J. Trump, I was struck by both its timelessness as a cautionary tale about the dangers of unchecked power and corruption, and its timeliness as a reminder of what democracy looks like at its lowest ebb-which is where we may be now (sadly).

As Oliver Stone reminded us in the closing credits of JFK: What is past is prologue. Stay tuned.

Culture Clash, Documentary, Politics, Social Satire

The Fierce Urgency of Now (more than ever)

January 16, 2023 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on January 15, 2022)

In honor of Martin Luther King Day, I’ve combed my review archives and curated 10 films that reflect on race relations in America; some that look back at where we’ve been, some that give us a reality check on where we’re at now and maybe even one or two that offer hope for the future. We still may not have quite reached that “promised land” of colorblind equality, but each of us doing whatever we can in our own small way to help keep Dr. King’s legacy alive will surely help light the way-especially in these dark times.

Black KkKlansman (2018)– So what do you get if you cross Cyrano de Bergerac with Blazing Saddles? You might get Spike Lee’s Black KkKlansman. That is not to say that Lee’s film is a knee-slapping comedy; far from it. Lee takes the true story of Ron Stallworth (John David Washington), an African-American undercover cop who managed to infiltrate the KKK in Colorado in the early 70s and runs with it, in his inimitable fashion.

I think this is Lee’s most affecting and hard-hitting film since Do the Right Thing (1989). The screenplay (adapted by Charlie Wachtel, David Rabinowitz, Kevin Willmott and Lee from Stallworth’s eponymous memoir) is equal parts biopic, docudrama, police procedural and social commentary, finding a nice balance of drama, humor and suspense. (Full review)

The Black Power Mixtape (2011)–Historically, the Black Power movement of the mid-60s to mid-70s has been somewhat misrepresented, with a tendency to spotlight its more sensationalist elements. The time is ripe to re-examine the movement, which despite its flaws, represents one of the last truly progressive grass roots political awakenings we’ve had in this country (if you’re expecting bandolier-wearing, pistol-waving interviewees spouting fiery Marxist-tinged rhetoric-dispense with that hoary stereotype now).

Director Goran Olsson was given access to a trove of vintage yet pristine 16mm footage that had been tucked away for years in the basement of Swedish Television; representing a decade of candid interviews with movement leaders, as well as meticulous documentation of Black Panther Party activities. Olsson presents the clips in a historically chronological timeline, with minimal commentary. While not perfect, it is an essential document, and one of the more eye-opening films I have seen on this subject. (Full review)

The Boys of Baraka (2005) – Co-directors Heidi Ewing and Rachel Grady deliver a fresh take on a well-worn cause celebre: the sad, shameful state of America’s inner-city school system. Eschewing the usual hand-wringing about the underfunded, over-crowded, glorified daycare centers that many of these institutions have become for poor, disenfranchised urban youth, the filmmakers chose to showcase one program that strove to make a real difference.

The story follows a group of 12-year-old boys from Baltimore who attended a boarding school in Kenya, staffed by American teachers and social workers. In addition to more personalized tutoring, there was emphasis on conflict resolution through communication, tempered by a “tough love” approach. The events that unfold from this bold social experiment (filmed over a three year period) are alternately inspiring and heartbreaking. (Full review)

The Force (2017) – Peter Nicks’ documentary examines the rocky relationship between Oakland’s police department and its communities of color. The force has been under federal oversight since 2002, due to myriad misconduct cases. Nicks utilizes the same cinema verite techniques that made his film The Waiting Room so compelling. It’s like a real-life Joseph Wambaugh novel (The Choirboys comes to mind). The film offers no easy answers-but delivers an intimate, insightful glimpse at both sides. (Full review)

The Girls in the Band (2011)– Contextual to a curiously overlooked component within the annals of American jazz music, it’s tempting to extrapolate on Dr. King’s dream. Wouldn’t it be great to live in a nation where one is not only primarily judged by content of character, but can also be judged on the merits of creativity, or the pure aesthetics of artistic expression, as opposed to being judged solely by the color of one’s skin…or perhaps gender? At the end of the day, what is a “black”, or a “female” jazz musician? Why is it that a Dave Brubeck is never referred to as a “white” or “male” jazz musician?

In her film, director Judy Chaikin chronicles the largely unsung contributions that female jazz musicians (a large portion of them African-American) have made (and continue to make) to this highly influential American art form. Utilizing rare archival footage and interviews with veteran and contemporary players, Chaikin has assembled an absorbing, poignant, and celebratory piece. (Full review)

I Am Not Your Negro (2016)– The late writer and social observer James Baldwin once said that “Whatever white people do not know about Negroes reveals, precisely and inexorably, what they do not know about themselves.” Sadly, thanks to the emboldening of certain elements within American society that have been drawn from the shadows by the openly racist rhetoric that spouted from the Former Occupant of the White House, truer words have never been spoken.

Indeed, anyone who watches Raoul Peck’s documentary will recognize not only the beauty of Baldwin’s prose, but the prescience of such observations. Both are on display in Peck’s timely treatise on race relations in America, in which he mixes archival news footage, movie clips, and excerpts from Baldwin’s TV appearances with narration by an uncharacteristically subdued Samuel L. Jackson, reading excerpts from Baldwin’s unfinished book, Remember This House. An excellent and enlightening film. (Full review)

In the Heat of the Night (1967)–“They call me Mister Tibbs!” In this classic (which won 1967’s Best Picture Oscar) the late Sidney Poitier plays a cosmopolitan police detective from Philly who gets waylaid in a torpid Mississippi backwater, where he is reluctantly recruited into helping the bigoted sheriff (Rod Steiger) solve a local murder. Poitier nails his performance; you can feel Virgil Tibb’s pain as he tries to maintain his professional cool amidst a brace of surly rednecks, who throw up roadblocks at every turn.

While Steiger is outstanding as well, I find it ironic that he won “Best Actor in a leading role”, when Poitier was ostensibly the star of the film (it seems Hollywood didn’t get the film’s message). Sterling Silliphant’s brilliant screenplay (another Oscar) works as a crime thriller and a “fish out of water” story. Director Norman Jewison was nominated but didn’t score a win. Future director Hal Ashby won for Best Editing. Quincy Jones composed the soundtrack, and Ray Charles sings the sultry theme. (Full review)

The Landlord (1970)–Hal Ashby only directed a relative handful of films, but most, especially his 70’s output, were built to last (Harold and Maude, The Last Detail, Bound for Glory, Shampoo, Being There).

In The Landlord, Beau Bridges plays a trustafarian with “liberal views” that his conservative parents find troubling…especially after he buys a run-down inner-city tenement, with intentions to renovate. His subsequent involvement with the various black tenants is played sometimes for laughs, other times for intense drama, but always for real. The social satire and observations about race relations are dead-on, but never preachy or condescending.

Top-notch ensemble work, featuring a young Lou Gossett (with hair!) giving a memorable turn. The lovely Susan Anspach is hilarious as Bridge’s perpetually stoned and bemused sister. A scene featuring Pearl Bailey and Lee Grant getting drunk and bonding over a bottle of “sparkling” wine is a minor classic all on its own. Moses Gunn’s sharp screenplay was adapted from Kristin Hunter’s novel. They don’t make ‘em like this anymore-honest, bold, uncompromising, socially and politically meaningful, yet also entertaining. (Full review)

Let the Fire Burn (2013)– While obscured in public memory by the (relatively) more “recent” 1993 Branch Davidian siege in Waco, the eerily similar demise of the Philadelphia-based MOVE organization 8 years earlier was no less tragic on a human level, nor any less disconcerting in its ominous sociopolitical implications.

In this compelling documentary, director Jason Osder has parsed a trove of archival “live-at-the-scene” TV reports, deposition videos, law enforcement surveillance footage, and other sundry “found” footage (much of it previously unseen by the general public) and created a tight narrative that plays like an edge-of-your-seat political thriller.

Let the Fire Burn is not only an essential document of an American tragedy, but a cautionary tale and vital reminder of how far we have yet to go to completely purge the vestiges of institutional racism in this country. (Full review)

The Trials of Muhammad Ali (2013)– There have been a number of films documenting and dramatizing the extraordinary life of Muhammad Ali, but they all share a curious anomaly. Most have tended to gloss over Ali’s politically volatile “exile years” (1967-1970), during which the American sports icon was officially stripped of his heavyweight crown and essentially “banned” from professional boxing after his very public refusal to be inducted into the Army on the grounds of conscientious objection to the Vietnam War.

Director Bill Siegel (The Weather Underground) fills in those blanks in his documentary. As you watch the film, you begin to understand how Ali the sports icon transmogrified into an influential sociopolitical figure, even if he didn’t set out to become the latter. It was more an accident of history; Ali’s affiliation with the Nation of Islam and stance against the Vietnam War put him at the confluence of both the burgeoning Black Power and anti-war movements. How it all transpired makes an absorbing watch. (Full review)

Previous posts with related themes:

Judas and the Black Messiah

When They See Us

Rampart

Blood at the Root: An MLK Mixtape

The Trial of the Chicago 7

William Kunstler: Disturbing the Universe

Beds Are Burning: Top 10 Films for Indigenous People’s Day

Now We See the Light: A Mixtape

Documentary, On Politics, Politics, Religion

Inconceivable differences: Battleground (***)

July 11, 2022 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on July 9, 2022)

41% of Americans believe Jesus will come back by 2050.

–Rolling Stone journalist, from the 2022 documentary Battleground

If Jesus came back and saw what was being done in his name, he’d never stop throwing up.

-from Hannah and Her Sisters, screenplay by Woody Allen

When I switched on the news and saw a coterie of fresh-faced female activists literally cheering the Supreme Court’s reactionary ruling overturning Roe v. Wade, I reflexively yelled at my TV (imitating Richard Dreyfuss in Close Encounters of the Third Kind) …

“Who ARE you people?!”

Well…

The rollback of abortion rights has been received by many American women with a sense of shock and fear, and warnings about an ominous decline in women’s status as full citizens.

But for some women, the decision meant something different: a triumph of human rights, not an impediment to women’s rights.

“I just reject the idea that as a woman I need abortion to be successful or to be as thriving as a man in my career,” said Phoebe Purvey, a 26-year-old Texan. “I don’t think I need to sacrifice a life in order to do that.”

The Supreme Court decision overturning Roe v. Wade was a political victory, accomplished by lobbyists, strategists and campaign professionals over the course of decades. But it was also a cultural battle, fought by activists across the country including those in the exact demographic that abortion-rights advocates warn have the most to lose in the new American landscape: young women.

Often pointed to by anti-abortion leaders as the face of the movement, a new generation of activists say they are poised to continue the fight in a post-Roe nation. Many, but not all of them, are Christian conservatives, the demographic that has long formed the core of the anti-abortion movement. Others are secular and view their efforts against abortion as part of a progressive quest for human rights. All have grown up with once unthinkable access to images from inside the womb, which has helped convince them that a fetus is a full human being long before it is viable.

Many believe the procedure should be banned at conception — that even the earliest abortion is effectively murder. But they embrace the mainstream anti-abortion view that women are victims of the abortion “industry” and should not be prosecuted, putting them at odds with the rising “abolitionist” wing of the movement calling for women to be held legally responsible for their abortions. And overwhelmingly, these young women reject the notion that access to abortion is necessary to their own — or any woman’s — success.

That’s nice. So…who ARE you people?

In my 2013 review of the documentary Let The Fire Burn, which recounted what led up to a 1985-gun battle between Philadelphia police and members of the MOVE organization (resulting in the death of 11 of its members, including 5 children), I wrote:

Depending upon whom you might ask, MOVE was an “organization”, a “religious cult”, a “radical group”, or all the above. The biggest question in my mind (and one the film doesn’t necessarily delve into) is whether it was another example of psychotic entelechy. So, what is “psychotic entelechy”, exactly? Well, according to Stan A. Lindsay, the author of Psychotic Entelechy: The Dangers of Spiritual Gifts Theology, “it” would be:

…the tendency of some individuals to be so desirous of fulfilling or bringing to perfection the implications of their terminologies that they engage in very hazardous or damaging actions.

In the context of Lindsay’s book, he is expanding on ideas laid down by literary theorist Kenneth Burke and applying them to possibly explain the self-destructive traits shared by the charismatic leaders of modern-day cults like The People’s Temple, Order of the Solar Tradition, Heaven’s Gate, and The Branch Davidians. He ponders whether all the tragic deaths that resulted should be labeled as “suicides, murders, or accidents”.

Now, I’m not drawing a direct comparison between the “new generation of [anti-abortion] activists” mentioned in the New York Times piece to members of The People’s Temple or the Branch Davidians; although the anti-abortion movement does share certain theological roots, and its history is not violence-free (clinics bombed, doctors murdered).

One thing apparent in Battleground, Cynthia Lowen’s timely portrait of three pro-life activists (Kristan Hawkins, president of Students for Life of America, Marjorie Dannenfelser, president of Susan B. Anthony List, and self-described “atheist/liberal/pro-lifer” Terrisa Bukovinac, executive director of the Progressive Anti-Abortion Uprising) is her subjects’ evangelical fervor for their political cause. Put another way, these chirpily hell-bent Christian soldiers all appear to have supped deeply of the sacramental Flavor-Ade.

Lowen opens her documentary with chilling audio-only excerpts (that I’ve never heard before) from a closed-door meeting held 40 days before the 2016 elections between then-candidate Donald J. Trump, members of his inner circle and leaders of the religious right:

Male 1: We’ve all been paid handsomely by the Trump organization.

Male 2: I don’t know about you, but let me just tell you, I do what Mr. Trump says, right? [laughter]

Trump [entering the room]: Hello, everybody. [half-jokingly] This is real power! […]

Steve Bannon [addressing the religious leaders]: The key that picks the lock to this election…is you. Conservative Catholics and Evangelicals who have not voted, who have not been motivated to vote, have to come to the polls. If we don’t win on November 8^th, it’s because Evangelical and Catholic leaders have not delivered. Your fate is in your own hands. […]

Pastor Robert Jeffress: There is only one candidate running in this election who is pro-life, pro religious liberty, pro-conservative Justices to the Supreme Court, and there is only one candidate who treats the views of conservative Christians with respect…and that candidate is Donald Trump. […]

Trump: And this president could choose, I mean it could be five. It’s probably going to be three. It could very well be four, but it could even be five Justices. So you get a Hillary Clinton in there, and it’s over. […]

There’s more, but if you were awake and cognizant during the 4 (endless) years of the Trump administration, you’ve already had a major spoiler as to whether that promise was kept.

The anti-abortion forces had another (arguably even more powerful) political ally—Senator Mitch McConnell, who is shown in the film addressing a Susan B. Anthony List meeting:

As Senate Majority Leader, one thing that I get to do that the other 99 [senators] don’t get to do is to decide what we’re going to do. [pauses for laughter] And obviously, that was on full display when I decided not to fill the Scalia vacancy. [cheers and applause].

Oh, that Mitch…he’s a caution, isn’t he?

McConnell may have been winking at the choir with his braggadocio, but the power that one man holds in context of America’s increasingly polarizing culture wars is frightening. As Lowen points out in her Director’s Statement, “Abortion is the low-hanging fruit that compels anti-choice voting blocks to the polls, and what’s at stake is a much broader agenda: the end of separation between church and state. Outlawing abortion is just the beginning.”

Battleground is a thought-provoking, well-made study, but it’s a bit of a dilemma as to whether I can “recommend” it…it’s almost too close to this week’s headlines for its own good (“Tell me something I don’t know.”) Political junkies likely will not find its lede revelatory; namely, that there has been a well-organized, highly motivated political machine laser-focused on overturning Roe v. Wade for decades.

That said, now that it appears anti-abortion activists are one step closer to their coveted “post-Roe nation”, it’s critical “someone” (in this case, a filmmaker) bears witness and documents that moment Reality caught up with the cautionary adage “When Fascism comes to America, it will be wrapped in the flag and carrying a cross.”

On Music, On Politics

All this and WWIII: A mixtape

March 21, 2022 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on March 19, 2022)

It’s 1961 again and we are piggy in the middle
While war is polishing his drum and peace plays second fiddle
Russia and America are at each other’s throats
But don’t you cry
Just get on your knees and pray, and while you’re
Down there, kiss your arse goodbye

-from “Living Though Another Cuba”, by XTC

What with the reheated Cold War rhetoric in the air (commensurate with the escalation of Vladimir Putin’s war of aggression against Ukraine), it is beginning to feel a lot like 1983. That was the year President Reagan made his “Evil Empire” speech, in which he planted the idea of deploying NATO nuclear-armed intermediate-range ballistic missiles in Western Europe as a response to the Soviets having done the same in Eastern Europe.

For those of us of a certain age, what was going in in 1983 with the Soviets and the looming nuclear threat and the saber-rattling and such hearkened back to 1962, which was the year President Kennedy faced the Cuban Missile Crisis, where we came “this” close to an earth-shattering kaboom (OK-I was 6, but I do remember watching it on TV).

Meanwhile, in 2022…I’m sensing Cold War III.

This past Thursday on Democracy Now, co-hosts Amy Goodman and Nermeen Shaikh interviewed Phyllis Bennis, author and fellow at the Institute for Policy Studies, who pointed out far-reaching consequences of the war in Ukraine that are already playing out:

NERMEEN SHAIKH: And, Phyllis, could you respond specifically — to go back to the question of the U.S. sending arms to Ukraine — the provision, in particular, of these 100 so-called killer drones, Switchblade drones? This is the first time since the Russian invasion that the U.S. will be providing drones, though Ukraine has been using, apparently to great effect, Turkish — armed drones provided by Turkey. Could you speak specifically about these drones that the U.S. is going to supply?

PHYLLIS BENNIS: Yeah, this is a serious escalation of what the U.S. is sending. As you say, Nermeen, the Turkish drones have been in use by the Ukrainians for some time now. But these drones are significantly more powerful, and the expectation is that they would be used against groupings of Russian soldiers on the ground. And they could result in the deaths of large numbers of soldiers if they were used effectively.

The question of drone extension, where drones are being used, is a very serious global question as we look at the militarization that is increasing in the context of this war. Countries across Europe are talking about remilitarizing. Germany, in particular, is saying they are going to spend a lot more money on their military, that they’re going to start spending 2% of their GDP on military forces, something that has been a goal of NATO, that has so far has only been reached by about 10 European countries, not including Germany, which is of course the wealthiest country in Europe. So, this is a very serious level of escalation. Whether it will have a qualitative shift in the battlefield situation in terms of the balance of forces, I don’t think we know yet, but it does represent a serious U.S. commitment. […]

So, it’s very, very important that the pressure remain on the Biden administration to maintain the opposition to a no-fly zone. It’s going to be increasingly difficult, I think, because in Congress there is — there’s certainly not a majority, thankfully, but there are increasing members of Congress that are calling for a no-fly zone. Some of that is presumably political posturing. But if that rises and if there’s a public call because there’s this sense of, “Well, let’s just do that, let’s just have a no-fly zone,” as if it was this magical shield, I think that it will become increasingly difficult for the Biden administration. So that becomes increasingly important.

It’s taking place, this debate is taking place, in the context of what I mentioned earlier, the increasing militarization that is one of the consequences of this war. We’re seeing that certainly across Europe, but we’re also seeing it in the United States — the new $800 billion [sic], parts of the $14.5 billion — sorry, the $800 million for the new package, the $14.5 billion package that has already been underway for Ukraine. The arms dealers are the ones who are thrilled with this war. They’re the ones that are making a killing. And that will continue. That will continue with a newly militarized Europe in the aftermath of this war. So the consequences are going to be very, very severe.

“The arms dealers are the ones who are thrilled with this war.” Bingo. When I heard that, a verse from Bob Dylan’s “Masters of War” instantly popped into my head:

Let me ask you one question
Is your money that good?
Will it buy you forgiveness?
Do you think that it could?
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

Plus ca change. I’ve had lots of songs popping into my head lately…here’s a few more:

“New Frontier” – Donald Fagen

“The Russians Are Coming” – Captain Sensible

“April Sun in Cuba” – Dragon

“Living Through Another Cuba” – XTC

“And So It Goes” – Nick Lowe

“Land of Confusion” – Genesis

“99 Luftballons” – Nena

“Red Skies” – The Fixx

“Two Tribes” – Frankie Goes to Hollywood

“Leningrad” – Billy Joel

“Russians” – Sting

“Breathing” – Kate Bush

Outside gets inside
Ooh-ooh, through her skin
I’ve been out before
But this time it’s much safer in

Last night in the sky
Ooh-ooh, such a bright light
My radar send me danger
But my instincts tell me to keep

Breathing (out, in, out, in, out, in)
Breathing, breathing my mother in (out, in, out, in, out, in)
Breathing my beloved in (out, in, out, in, out, in)
Breathing, breathing her nicotine (out, in, out, in, out, in)
Breathing, breathing the fall (out, in, out, in, out, in)
Out, in, out, in, out, in, out, in, out, in…

We’ve lost our chance
We’re the first and last, ooh
After the blast, chips of plutonium
Are twinkling in every lung

I love my beloved, ooh
All and everywhere
Only the fools blew it
You and me knew life itself is

[TV announcer] “Difference between a small nuclear explosion
And a large one by a very simple method
The calling card of a nuclear bomb is the blinding flash
That is far more dazzling than any light on earth
Brighter even than the sun itself
And it is by the duration of this flash
That we are able to determine the size of the weapon (what are we going to do without?)

After the flash a fireball can be seen to rise
Sucking up under it the debris, dust and living things
Around the area of the explosion
And as this ascends, it soon becomes recognizable
As the familiar mushroom cloud

As a demonstration of the flash duration test
Let’s try and count the number of seconds for the flash
Emitted by a very small bomb then a more substantial, medium sized bomb
And finally, one of our very powerful high yield bombs.”

What are we going to do without? (Ooh, please)
What are we going to do without? (Oh, let me breathe)
What are we going to do without? (Ooh, quick, breathe in deep)
We are all going to die without (oh, leave me something to breathe)
What are we going to do without? (Oh, leave me something to breathe)
We are all going to die without (oh God, please leave us something to breathe)
What are we going to do without? (Oh, life is)

On Politics

Baby steps: A therapeutic mixtape (redux)

February 21, 2022 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally published on Digby’s Hullabaloo on February 19, 2022)

I hesitate to use the word “victory”, as this one is Pyrrhic at best; but…baby steps:

The families of nine victims of the Sandy Hook Elementary School shooting announced Tuesday they have agreed to a $73 million settlement of a lawsuit against the maker of the rifle used to kill 20 first graders and six educators in 2012. The case was watched closely by gun control advocates, gun rights supporters and manufacturers, because of its potential to provide a roadmap for victims of other shootings to sue firearm makers.

The families and a survivor of the shooting sued Remington in 2015, saying the company should have never sold such a dangerous weapon to the public. They said their focus was on preventing future mass shootings by forcing gun companies to be more responsible with their products and how they market them.

At a news conference, some of the parents behind the lawsuit described it as a bittersweet victory.

“Nothing will bring Dylan back,” said Nicole Hockley, whose 6-year-old son was killed in the shooting. “My hope for this lawsuit,” she said, “is that by facing and finally being penalized for the impact of their work, gun companies along with the insurance and banking industries that enable them will be forced to make their practices safer than they’ve ever been, which will save lives and stop more shootings.”

President Joe Biden called the settlement “historic,” saying, “While this settlement does not erase the pain of that tragic day, it does begin the necessary work of holding gun manufacturers accountable for manufacturing weapons of war and irresponsibly marketing these firearms.”

While I was glad to hear the President publicly endorse the settlement, his encouraging words will likely do little to break the Congressional stalemate on pushing through any game-changing gun reform legislation. As the U.S. continues to lead the world in gun-related deaths, the time for action was yesterday (don’t just talk the talk, walk the walk).

Earlier this week on Democracy Now, host Amy Goodman interviewed gun reform activist David Hogg, who certainly didn’t mince words regarding this continued inaction:

AMY GOODMAN: David, first, I want to go to the morning after the [2018 Marjory Douglas Stoneman High School] massacre [in Parkland, Florida] four years ago. You were speaking with CNN and said — amazingly, at that moment, keeping yourself together, considering what you survived and how many didn’t — said action was needed right away to deal with gun violence.

DAVID HOGG [from 2018 archival interview]: What we really need is action, because we can say, yes, we’re going to do all these things, thoughts and prayers. What we need more than that is action. Please. This is the 18th one this year. That’s unacceptable. We’re children. You guys, like, are the adults. You need to take some action and play a role, work together, come over your politics and get something done.

AMY GOODMAN: That was the day after the massacre that you had the presence of mind, David, to talk about what needs to be done in this country, given the horrific attack you had just experienced. Can you talk about from then to now, what you are calling for, what you’ve gone through? Thank you so much for joining us from school. You’re at Harvard now, a student in Cambridge.

DAVID HOGG: Yeah, you know, it’s amazing to look back at that and think about those things that have changed. In the immediate aftermath of the shooting, in the couple of months after that, leading up to midterms, we changed gun laws in Florida, a deeply Republican Legislature that has a — basically, the NRA has a stranglehold over. Despite, you know, basically everybody in the establishment thinking it was impossible, we did change gun laws there.

We were able to force the hand of the Florida state Legislature to get over their politics and work together to actually do something. In the time since Parkland, we passed nearly — well over 50 gun laws at the state level. We changed the Dickey Amendment so that we were able to get the CDC to study the effectiveness of gun laws at the state level, and gotten them funding. And on top of that, we have, you know, some of the most pro-gun violence prevention candidates, at least on paper, ever elected in American history.

Now it’s about making them act. And the reason — the thing that we’re calling for right now is specifically for President Biden to do even more that is within his executive power to act to address gun violence. And two of those things are creating an office, a national office of gun violence prevention, and a director of — a national director of gun violence prevention, that can work together to create a comprehensive plan to address gun violence from the federal government and not create just a piecemeal piece of legislation that’s just universal background checks and one other thing or just universal background checks, but comes up with a comprehensive plan for the federal government to address gun violence, regardless of what’s happening in the Senate.

Here’s hoping that this week’s court decision will be a catalyst for meaningful change (although it hinges on the legislative branch of our government to do their part as well). Speaking for myself, my hands are all wrung out regarding this particular subject. As I lamented in a 2018 post I published just several days following the Parkland shootings:

You know what “they” say-we all have a breaking point. When it comes to this particular topic, I have to say, I think that I may have finally reached mine. I’ve written about this so many times, in the wake of so many horrible mass shootings, that I’ve lost count. I’m out of words. There are no Scrabble tiles left in the bag, and I’m stuck with a “Q” and a “Z”. Game over. Oh waiter-check, please. The end. Finis. I have no mouth, and I must scream.

Something else “they” say…music soothes the savage beast. Not that this 10-song playlist that I have assembled will necessarily assuage the grief, provide the answers that we seek, or shed any new light on the subject-but sometimes, when words fail, music speaks.

And so, four years later (to the day) I’m re-posting that playlist (slightly revised), because these songs remain timely. As Harry Chapin tells his audience in the clip below: “Here’s a song that I could probably talk about for two weeks. But I’m not going to burden you, and hopefully the story and the words will tell it the way it should be.”

What Harry said.

“Bang Bang” – Green Day

“Family Snapshot” – Peter Gabriel

“Friend of Mine” – Jonathan & Stephen Cohen

“Guns Guns Guns” – The Guess Who

“I Don’t Like Mondays” – The Boomtown Rats

“In the Ghetto” – Elvis Presley

“Jeremy” – Pearl Jam

“Melt the Guns” – XTC

“Perfection” – Badfinger

https://youtu.be/JS2Ag7OwGRs

“Saturday Night Special” – Lynyrd Skynyrd

“Sniper” – Harry Chapin

“Ticking” – Elton John

Documentary, Politics, Show Biz

Tears of a clown: Too Soon: Comedy After 9/11 (***)

September 13, 2021 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on September 11, 2021)

Satire is tragedy plus time. You give it enough time, the public, the reviewers will allow you to satirize it. Which is rather ridiculous, when you think about it.

― Lenny Bruce

Like many people of “a certain age”, I can remember where I was and what I was doing when President Kennedy was assassinated on November 22, 1963. I was attending school (2nd grade) in Columbus, Ohio. There was a school assembly. The principal made some remarks, we put our hands over our hearts, recited the Pledge of Allegiance and were dismissed.

I was not mature enough to grasp the historical significance of what had just happened, nor parse the sociopolitical fallout that ensued in the wake of this great national tragedy. All I got from the principal’s remarks that afternoon was “blah blah blah” and something about a magic ring and the end of the world. My main takeaway was that I got to go home early.

In May of 1963, a musician named Vaughn Meader picked up a Grammy award for Album of the Year…but he didn’t play a note on it. Meader was the star of an ensemble of voice actors who were recruited by writers Bob Booker and Earle Dowd to impersonate then-President John F. Kennedy and his family for a comedy album entitled The First Family.

It’s one of the first comedy albums I remember listening to when I was a kid, because my parents owned a copy (filed next to The Button-Down Mind of Bob Newhart in the built-in storage cabinet of their stereo console). Meader had been doing his JFK impression on stage, but it wasn’t until the surprise success of the gently satirical 1962 LP (7.5 million copies sold-impressive even now for a comedy album) that his career really skyrocketed.

This was, of course, decades before social media existed. Consequently, it would take nothing short of an Act of God to “cancel” an entertainer’s career overnight. Unfortunately for Meader, whatever career boost God gave him with one hand, he took away with the other on November 22, 1963.

As a (possibly apocryphal) story goes, Lenny Bruce was booked for a gig on the night of November 22, 1963. Undeterred by the shocking murder of the President earlier that day, he went on with the show. Reportedly, Bruce went onstage, but said nothing for several minutes, finally breaking his silence with “Boy …is Vaughn Meader fucked.”

Which begs a question: Too soon? Regardless, as Bruce predicted, Meader’s comedy career effectively ended that day. As Oliver Stone said in JFK, “The past is prologue.”

“I think it’s the duty of the comedian to find out where the line is drawn and cross it deliberately.”

― George Carlin

Fast-forward to the night of September 29, 2001. The nation was still reeling from the horror of the September 11^th attacks on the World Trade Center and the Pentagon that took the lives of over 3,000 people. The New York Friar’s Club was roasting Hugh Hefner. It was the first significant gathering of comedy heavyweights since the attacks.

The mood in the room that night was tentative. These were professional funny people, but like all Americans they were not in a jovial frame of mind. Nonetheless, the show went on. When Gilbert Gottfried took to the podium, his opener was a real doozy:

“I had to catch a flight to California. I can’t get a direct flight…they said they have to stop at the Empire State Building first.”

You could have heard a pin drop. Then someone yelled “TOO SOON!”

Gottfried’s story does have a happy ending. Reading the room (correctly), he immediately switched gears and launched into a venerable joke that comedians have amused each other with offstage for decades. It’s known as “The Aristocrats!” because…well, the punch line is: “The Aristocrats!”

It’s more of an improvisational exercise (or gross-out contest) than a “joke”, as whoever is telling it must embellish the setup, while assuring the premise and punchline remain intact. Long story short, Gottfried not only won back the crowd, but he also had fellow comics in tears as they all enjoyed a much-needed yuk.

Unlike the Lenny Bruce anecdote, this is not apocryphal…it’s on film. The footage originally popped up in the 2005 documentary The Aristocrats but serves as an apt opener for Nick Fituri Scown and Julie Seabaugh’s documentary Too Soon: Comedy After 9/11, which premiered on VICE-TV this week (there is a commemorative showing at L.A.’s Chinese Theater September 11).

The directors enlist comics, Broadway players, late-night TV hosts, SNL cast members, and writers for The Onion to share how they reconciled with a newly sensitized sociopolitical landscape to eventually find a way back to just being, you know – “funny”.

For some, it wasn’t simply struggling with writer’s block or facing glum-faced audiences. Muslim-American performers like Ahmed Ahmed, Negin Farsad, Maz Jobrani, Hari Kondabolu, and Aasif Mandvi recall the Islamophobia they encountered, ranging from having racist epithets hurled their way to outright death threats.

Another phenomenon that arose in the wake of the 9/11 attacks was a pernicious purity test that entertainers (or anyone with a public platform) had to pass with flying stars and stripes, under penalty of becoming persona non grata.

The most well-known example (as recalled in the film) was what happened to comic Bill Maher. Just 6 days following the attacks, Maher was hosting his weekly ABC panel show Politically Incorrect. His guest was outspoken conservative Dinesh D’Souza.

D’Souza was commenting on President Bush’s characterization of the terrorists as cowards. ”Not true,” D’Souza said. ”Look at what they did. You have a whole bunch of guys who were willing to give their life; none of them backed out. All of them slammed themselves into pieces of concrete. These are warriors.” Maher replied: ”We have been the cowards, lobbing cruise missiles from 2,000 miles away. That’s cowardly. Staying in the airplane when it hits the building, say what you want about it, it’s not cowardly.”

While others in the media (including print journalists, like Susan Sontag) made similar observations, Maher took the most public flak. This prompted him to embark on something akin to an apology tour, appearing on a number of other talk shows to clarify his remarks.

In the meantime Politically Incorrect began to lose sponsors hand over fist, and in June of 2002 ABC pulled it, citing slipping ratings. Maher has contended he was essentially fired for the comments he made about the hijackers in September 2001.

Good times.

On the flip-side of that coin, what could be more “patriotic” than laughing in the face of adversity? What could be more “American” than pulling yourself up by your bootstraps, dusting yourself off, and (in the immortal words of the late, great Chuckles the Clown), giving them “…a little song, a little dance, a little seltzer down your pants”?

The filmmakers include three key clips that encapsulate this spirit and the healing power of laughter: excerpts from David Letterman’s emotionally raw yet inspiring monologue for his first show following the attacks (September 17th, 2001), John Stewart’s equally heartfelt opener for his first post 9/11 episode of The Daily Show (September 20^th, 2001), and the defiant, rousing return of Saturday Night Live on September 29^th, 2001.

I remember watching all three of those programs when they originally aired and being reminded of them again in the documentary was an unexpectedly moving experience. Speaking for myself there is now an added layer of weltschmerz in recalling these moments of national unity and shared compassion, because if there are two things we’ve lost over these past 20 years in America, it’s a sense of national unity and shared compassion.

Just pray we never lose our sense of humor. Because if we do…boy, are we fucked.

Big Money, Documentary, Politics

Tribeca 2021: Not Going Quietly (***)

June 14, 2021 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on June 12, 2021)

You may not recognize Ady Barkan by name, but you may remember a chance encounter he had on a plane with then U.S. Senator Jeff Flake in 2017 that went viral. Barkan (diagnosed with ALS in 2016 at age 32) confronted Flake on an impending Congressional vote on a tax cut that would have negative residual effects on Medicare, Medicaid and Social Security programs that people with disabilities rely upon for health care assistance.

Nicholas Bruckman’s “warts and all” documentary charts how Barkin continues to use his skills as a longtime activist to spearhead a national campaign for healthcare reform, despite the progression of his disease. Don’t pity him-he doesn’t want it. You’ll pity yourself for not being out there making a difference like this amazing person.

Documentary, On Politics

No rest for the guilty

April 28, 2021 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 27, 2021)

Good morning!

From The Guardian:

The systematic killing and maiming of unarmed African Americans by police amount to crimes against humanity that should be investigated and prosecuted under international law, an inquiry into US police brutality by leading human rights lawyers from around the globe has found.

A week after the former Minneapolis police officer Derek Chauvin was convicted of murder in George Floyd’s death, the unabated epidemic of police killings of Black men and women in the US has now attracted scorching international attention.

In a devastating report running to 188 pages, human rights experts from 11 countries hold the US accountable for what they say is a long history of violations of international law that rise in some cases to the level of crimes against humanity.

They point to what they call “police murders” as well as “severe deprivation of physical liberty, torture, persecution and other inhuman acts” as systematic attacks on the Black community that meet the definition of such crimes.

They also call on the prosecutor of the international criminal court (ICC) in The Hague to open an immediate investigation with a view to prosecutions.

“This finding of crimes against humanity was not given lightly, we included it with a very clear mind,” Hina Jilani, one of the 12 commissioners who led the inquiry, told the Guardian. “We examined all the facts and concluded that that there are situations in the US that beg the urgent scrutiny of the ICC.”

Just when you thought it couldn’t get much worse (from today’s Democracy Now )…

Outrage is growing in Philadelphia after explosive revelations that the University of Pennsylvania and Princeton University have been in possession of remains thought to belong to two children who were among 11 people killed in the 1985 police bombing of the Philadelphia home of the radical, Black liberation and anti-police-brutality group MOVE. We show an excerpt of a training video — now removed from the internet — by an anthropologist at the University of Pennsylvania and Princeton University who has been using the bones of at least one of the young bombing victims for the past 36 years — without the knowledge or consent of the families — and get response from a MOVE family member. “It makes you wonder: What else do they have?” says Mike Africa Jr., a second-generation MOVE member who grew up with the children whose remains have now been located. “What else are they covering up? What else are they lying about?”

Good God.

This development is particularly egregious if you know the details of the 1985 MOVE incident. And anyone from Tucker Carlson to your drunk uncle at Thanksgiving who tries to convince you that the increasing spotlight on these incidents is some kind of phony human rights crisis being ginned up by Lefties and/or the “liberal mainstream media” has never cracked open a history book. And now it seems that the whole world is not only watching, but judging. As any person with a conscience and a whit of humanity should.

For just a tiny fraction of that history, here’s my original 2013 review of the excellent “found footage” documentary that recounts the 1985 MOVE incident, Let the Fire Burn (currently streaming on iTunes, Apple TV, and Amazon Prime Video).

(Originally posted on Digby’s Hullabaloo on December 7, 2013)

Attack the block: Let the Fire Burn (***1/2)

While obscured in public memory by the (relatively) more “recent” 1993 Branch Davidian siege in Waco, the eerily similar demise of the Philadelphia-based MOVE organization 8 years earlier was no less tragic on a human level, nor any less disconcerting in its ominous sociopolitical implications.

In an enlightening new documentary called Let the Fire Burn, director Jason Osder has parsed a trove of archival “live-at-the-scene” TV reports, deposition videos, law enforcement surveillance footage, and other sundry “found” footage (much of it previously unseen by the general public) and created a tight narrative that plays like an edge-of-your-seat political thriller.

Depending upon whom you might ask, MOVE was an “organization”, a “religious cult”, a “radical group”, or all of the above. The biggest question in my mind (and one the film doesn’t necessarily delve into) is whether it was another example of psychotic entelechy. So what is “psychotic entelechy”, exactly? Well, according to Stan A. Lindsay, the author of Psychotic Entelechy: The Dangers of Spiritual Gifts Theology, it would be

…the tendency of some individuals to be so desirous of fulfilling or bringing to perfection the implications of their terminologies that they engage in very hazardous or damaging actions.

In the context of Lindsay’s book, he is expanding on some of the ideas laid down by literary theorist Kenneth Burke and applying them to possibly explain the self-destructive traits shared by the charismatic leaders of modern-day cults like The People’s Temple, Order of the Solar Tradition, Heaven’s Gate, and The Branch Davidians. He ponders whether all the tragic deaths that resulted should be labeled as “suicides, murders, or accidents”.

Whether MOVE belongs on that list is perhaps debatable, but in Osder’s film, you do get the sense that leader John Africa (an adapted surname that all followers used) was a charismatic person. He founded the group in 1972, based on an odd hodgepodge of tenets borrowed from Rastafarianism, Black Nationalism and green politics; with a Luddite view of technology (think ELF meets the Panthers…by way of the Amish). Toss in some vaguely egalitarian philosophies about communal living, and I think you’re there.

The group, which shared a town house, largely kept itself to itself (at least at first) but started to draw the attention of Philadelphia law enforcement when a number of their neighbors began expressing concern to the authorities about sanitation issues (the group built compost piles around their building using refuse and human excrement) and the distressing appearance of possible malnutrition among the children of the commune (some of the footage in the film would seem to bear out the latter claim).

The city engaged in a year-long bureaucratic standoff with MOVE over their refusal to vacate, culminating in an attempted forced removal turned-gun battle with police in 1978 that left one officer dead. Nine MOVE members were convicted of 3^rd-degree murder and jailed.

The remaining members of MOVE relocated their HQ, but it didn’t take long to wear out their welcome with the new neighbors (John Africa’s strange, rambling political harangues, delivered via loudspeakers mounted outside the MOVE house certainly didn’t help). Africa and his followers began to develop a siege mentality, shuttering up all the windows and constructing a makeshift pillbox style bunker on the roof. Naturally, these actions only served to ratchet up the tension and goad local law enforcement.

On May 13, 1985 it all came to a head when a heavily armed contingent of cops moved in, ostensibly to arrest MOVE members on a number of indictments. Anyone who remembers the shocking news footage knows that the day did not end well. Gunfire was exchanged after tear gas and high-pressure water hoses failed to end the standoff, so authorities decided to take a little shortcut and drop a satchel of C-4 onto the roof of the building. 11 MOVE members (including 5 children) died in the resulting inferno, which consumed 61 homes.

Putting aside any debate or speculation for a moment over whether or not John Africa and his disciples were deranged criminals, or whether or not the group’s actions were self-consciously provocative or politically convoluted, one simple fact remains and bears repeating: “Someone” decided that it was a perfectly acceptable action plan, in the middle of a dense residential neighborhood (located in the City of Brotherly Love, no less) to drop a bomb on a building with children inside it.

Even more appalling is the callous indifference and casual racism displayed by some of the officials and police who are seen in the film testifying before the Mayor’s investigative commission (the sole ray of light, one compassionate officer who braved crossfire to help a young boy escape the burning building, was chastised by fellow officers afterward as a “n****r lover” for his trouble).

Let the Fire Burn is not only an essential document of an American tragedy, but a cautionary tale and vital reminder of how far we still have go in purging the vestiges of institutional racism in this country (1985 was not that long ago).

In a strange bit of Kismet, I saw this film the day before Nelson Mandela died, which has naturally prompted a steady stream of retrospectives about Apartheid on the nightly news. Did you know that in 1985, there was a raging debate over whether we should impose sanctions on South Africa? (*sigh*) Sometimes you can’t see the forest for the trees.

60's Counterculture, Biopic, Conspiracy a-go-go, Up the Workers

Dare to struggle: Judas and the Black Messiah (***)

March 1, 2021 Dennis Hartley Leave a comment

by Dennis Hartley

(Originally posted on Digby’s Hullabaloo on February 27. 2021)

Kay: You know how naïve you sound? Presidents and Senators don’t have men killed.

Michael: Oh. Who’s being naïve, Kay?

— from The Godfather

While it is based on a true story and billed as a “biopic”, Shaka King’s new film Judas and the Black Messiah feels more akin to fictional early 70s conspiracy thrillers like The Conversation, The Parallax View or Three Days of the Condor. Those three films (released in proximity of the Watergate break-in scandal and President Richard Nixon’s consequent resignation) are permeated by an atmosphere of paranoia, distrust and betrayal that mirrors the climate of the Nixon era. That is not to imply Judas and the Black Messiah is made up from whole cloth. From a recent Democracy Now broadcast:

[Host Amy Goodman] Newly unearthed documents have shed new light on the FBI’s role in the murder of the 21-year-old Black Panther leader Fred Hampton on December 4, 1969, when Chicago police raided Hampton’s apartment and shot and killed him in his bed, along with fellow Black Panther leader Mark Clark. Authorities initially claimed the Panthers had opened fire on the police who were there to serve a search warrant for weapons, but evidence later emerged that told a very different story: The FBI, the Cook County State’s Attorney’s Office and the Chicago police had conspired to assassinate Fred Hampton. FBI memos and reports obtained by historian and writer Aaron Leonard now show that senior FBI officials played key roles in planning the raid and the subsequent cover-up. “It was approved at the highest level,” says attorney Jeff Haas.

Federal, state, and local law enforcement agencies conspiring to assassinate an American citizen as he slept in his apartment? It happened. Haas, a founding member of the People’s Law Office in Chicago and one of the lead lawyers in the (posthumous) Fred Hampton civil rights case elaborated to host Amy Goodman (from the same broadcast):

But what [documents] showed was that [FBI Director J. Edgar] Hoover, [director of the FBI’s Domestic Intelligence Division William] Sullivan and [head of the Extremist Section of the Domestic Intelligence Division George] Moore were following Roy Mitchell, a special agent in charge, very closely with regard to [FBI informant Bill] O’Neal. And they were complimenting him and rewarding him from the moment he gave the information and the floor plan [for Fred Hampton’s apartment] to special agent Mitchell. They were congratulating Mitchell on what a wonderful job he did with this informant. Of course, Mitchell got the floor plan, gave it to Hanrahan’s [Chicago] police, and that’s what led to the raid. The floor plan even showed the bed where Hampton and Johnson would be sleeping.

So, we knew much of this. We knew O’Neal had gotten a bonus. We never knew Mitchell got a bonus. And we never knew that Hoover and Sullivan and Moore were starting to watch this in November, 10 days before it happened. They were monitoring exactly what went on. And so it was approved at the highest level. And during the trial, we had sought to go up to Sullivan and Moore and Hoover, but the judge wouldn’t allow us. And we thought perhaps even John Mitchell and Richard Nixon were involved. We didn’t have these documents, so we couldn’t uncover that. This also shows that after the raid, the head of the FBI in Chicago met with and congratulated the informant, O’Neal, thanked him for his information, which led to the success of the raid.

Possible direct involvement by the White House certainly qualifies as the “highest level”. It is also interesting that an “Extremist Section of the Domestic Intelligence Division” existed in 1969 to keep close watch on the Panthers and other organizations that shared what present-day Fox prime time hosts might sneeringly refer to as “radical extremist socialist agendas” (BTW if such a special section still exists…where was their vigilance this past January 6^th?).

That is a lot to unpack; much less in a 2-hour film. Perhaps wisely, writer-director King and co-writers Will Berson, Kenneth Lucas and Keith Lucas focus less on the complex political machinations and more on the personal aspects of the story.

More specifically, the filmmakers construct a dual narrative that shows how the life paths of charismatic Marxist revolutionary Fred Hampton (Daniel Kaluuya) and the man who would ultimately play “Judas” to his “black messiah”, Bill O’Neal (LaKeith Stanfield) converged.

There isn’t much backstory offered explaining Hampton’s rapid transformation from aspiring law student who joined the NAACP in the mid-60s to founder of the Chicago chapter of the Black Panthers in 1968; but then again, considering that he was dead and gone by age 21, his historical impact seems all the more remarkable.

On the other hand, O’Neal (who was one year younger than Hampton) is a man with less lofty ideals and negligible passion for politics. He is a career criminal whose luck runs out when he gets nailed for a felony beef after driving a stolen car across state lines. The arresting officer is FBI agent Roy Mitchell (Jesse Plemons) who offers O’Neal a way out: infiltrate the Chicago chapter of the Black Panthers, become an FBI informant, and win fabulous prizes (like having his felony charges disappear). O’Neal accepts the deal.

O’Neal ingratiates himself with Hampton, to the point where he becomes a member of the Chairman’s trusted inner circle. Along the way, the filmmakers offer a Cliff’s Notes summary of Hampton’s brief but productive tenure as head of the Chicago Panthers; his implementation of a program providing free breakfasts for schoolchildren, establishment of a free clinic, and (most impressively) mediating a peace treaty between long-time rival Chicago street gangs (ultimately leading to formation of the original multiracial “Rainbow Coalition”).

Ironically, it’s not so much what Hampton “does” that matters one way or the other to FBI director Hoover (Martin Sheen) and the rest of the posse out to “neutralize” the threat (perceived or otherwise) Hampton represents to the status quo, but rather what he says…which is at times incendiary and what some might even call seditious (Hoover is on record declaring the Panthers “the greatest threat to the internal security of the country”).

Just months before his death Hampton is arrested for (of all things) stealing $70 worth of candy. He is convicted, but the charges are overturned. There were several police raids on the Black Panthers’ HQ the same year, although the filmmakers distill them into one shootout incident. Clearly, the authorities were circling their prey, culminating in the fateful late-night raid in December of 1969 that left Hampton and fellow Panther Mark Clarke dead and several people wounded. The reenactment of the incident is harrowing and affecting.

Ballistic evidence revealed one shot fired by the Panthers…and 100 (one hundred) shots fired by the police. Maybe it’s just me, but that sounds more like a police “assault” than a police “raid”. One of the people in the apartment that night was Hampton’s eight-month pregnant girlfriend Deborah Johnson (wonderfully played in the film by Dominique Fishback, who was a standout in the HBO series The Deuce). No matter how you may view Hampton’s place in history (hero or villain) the circumstances of his demise should dismay anyone familiar with the 14^th Amendment of the Constitution, which says (among other things)

No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.

Judas and the Black Messiah is not a definitive biopic but does convey that what happened to Fred Hampton was an American tragedy…sadly, one that continues to occur to this day.

Behind the Music, Documentary, Politics, Rock 'n' Roll

Who needs the Peace Corps: Zappa (**) & White Riot (*)

January 4, 2021 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on January 2, 2021)

“A lot of what [The Mothers of Invention] do is designed to annoy people to the point where they might, just for a second, question enough of their environment to do something about it. As long as they don’t feel their environment – they don’t worry about it – they’re not going to do anything to change it and something’s gotta be done before America scarfs up the world and shits on it.”

– Zappa, on Zappa…from Zappa

Directed by actor Alex Winter (yes…”Bill” as in “Bill & Ted”), Zappa (****) is the best film portrait of composer-musician-producer-actor-satirist-provocateur Frank Zappa I’ve seen to date (and I’ve seen a lot of ’em). Intimate and moving, it covers all aspects of his career, but it’s the first doc to (rightfully) position him as one of our greatest modern composers (not just a “rock star”).

While there are brief performance clips, this is not a Zappa performance film (there are plenty of those already) but rather a unique attempt to get inside his head; to understand what inspired him, what pissed him off, but mostly what drove a Picasso-like need to create up until the end (which came much too soon when he died of prostate cancer in 1993, just weeks before his 53^rd birthday).

In a recent IndieWire interview, Winter expounded on his decision to take an intimate approach:

“I came up in the entertainment industry, where you’re surrounded with mythologizing and so much bullshit. It’s so hard to tear those things down and find human beings there or retain your own humanity. So I think there was an aspect of my own interest in Zappa, how he retained his humanity and the consequences he faced for living the life that he did that compelled me all the way through.”

Winter was given unprecedented access to the family archives, so he had his work cut out for him:

“For me, the gold in his vault was hours and hours and hours of him shooting the shit. The stuff that we made narration out of was literally him on his easy chair in the basement talking to Matt Groening or talking to a musician or a pundit. We just cut all the other people out and made a narrative. Then we chopped the narrative up, so he would start his prison story in ’68, he would keep it going in ’85, and he would end it in ’92. We’d use all of that in one sentence. So, we were very aware of the idea of trying to demystify yourself while you re-mythologize yourself which was something Zappa did himself.”

One prevalent theme in Winter’s portrait is that Zappa was an artist with intense creative focus (the one time I got to see him perform in Troy, New York in 1976 I remember marveling how he was able to sing, play and conduct the band…all while chain-smoking through the entire set). His perfectionism and 3-dimensional chess mindset (as Winter appears to be implying) could have contributed to Zappa’s reputation as a brusque and manipulative “boss” with some of his players.

That said, there is also a well-chosen roster of former band members (Ruth Underwood, Howard Kaylan, Mark Volman, Steve Vai, et.al.) and creative collaborators on hand to parse his strengths and weaknesses from a first-hand view, and offer illuminating insight into the blood, sweat, and toil that went into producing such an impressive body of work (over 60 albums released in Zappa’s lifetime, plus uncounted hours of live and studio tapes spanning 30 years that languish in the family vaults). Some of them do acknowledge that Zappa could be cold and dismissive…well, an asshole.

But as The Burning Sensations sang: Pablo Picasso never got called an asshole. Winter’s main thrust isn’t about the traumas and psychodramas. It is about the creative process of an iconoclast who (by his own admission), worked day and night composing the music that he wanted to listen to, simply because no one else was. And if other people happened to like it…he was cool with that.

“Zappa” is currently streaming on various VOD platforms

As a musician, Eric Clapton has rarely played off-key…but he really hit a sour note with music fans attending a 1976 concert in Birmingham, England. During the performance, Clapton launched into a shocking, racial epithet-laden anti-immigrant harangue, essentially parroting the tenets of the fascistic, far-right National Front organization that was gaining substantial political power and declaring his glowing admiration for former Conservative MP-turned demagogue Enoch Powell.

Clapton wasn’t the only U.K. rock luminary at the time who sounded like he was ready for the white room with no windows or distractions. David Bowie infamously stated in one interview “I think Britain could benefit from a fascist leader. After all, fascism is really nationalism… I believe very strongly in fascism, people have always responded with greater efficiency under a regimental leadership.” (Bowie would later blame it on the drugs, laughing off the comments as “theatrical observations”). Rod Stewart made the unfortunate comment “…immigrants should be sent home.”

Something else was trending in the U.K. music scene circa 1976-the burgeoning punk movement. In addition to its prime directive to shake up the rock establishment that included the likes of Messrs. Clapton, Bowie and Stewart, there was an anti-fascist political ethos streaking through the punk ranks.

Granted, there was a certain segment of the “skinhead” subculture that became synonymous with National Front rhetoric…but not all skinheads were NF sympathizers. In short, it wasn’t simply Mods vs. Rockers anymore. The U.K. music scene had become …complicated.

In her documentary White Riot (***), Rubika Shaw takes a valiant stab at sorting all that out in 80 minutes; specifically through the lens of the “Rock Against Racism” movement that was ignited (in part) by Clapton’s ill-advised foray into spoken word performance in 1976, and culminated in a game-changing 1978 rally/music festival in London’s Victoria Park headlined by The Clash, Steel Pulse, and The Tom Robinson Band that was attended by an estimated 100,000.

Shaw mixes archival clips and interviews with present day ruminations from some of RAR’s movers and shakers, primarily represented by photographer/political activist David “Red” Saunders. Sanders, whose background ran the gamut from underground theater player and war photojournalist to doing professional photography for ad agencies, periodicals, and album covers, was the co-founder of Temporary Hoarding, the punk fanzine that became the “voice” of RAR.

In the film, Saunders recalls how he kick-started RAR with this letter to the U.K. music press:

When I read about Eric Clapton’s Birmingham concert when he urged support for Enoch Powell, I nearly puked. What’s going on, Eric? You’ve got a touch of brain damage. So you’re going to stand for MP and you think we’re being colonised by black people. Come on… you’ve been taking too much of that Daily Express stuff, you know you can’t handle it. Own up. Half your music is black. You’re rock music’s biggest colonist. You’re a good musician but where would you be without the blues and R&B? You’ve got to fight the racist poison, otherwise you degenerate into the sewer with the rats and all the money men who ripped off rock culture with their chequebooks and plastic crap. Rock was and still can be a real progressive culture, not a package mail-order stick-on nightmare of mediocre garbage. We want to organise a rank-and-file movement against the racist poison in rock music – we urge support – all those interested please write to:

ROCK AGAINST RACISM,

Box M, 8 Cotton Gardens, London E2 8DN

P. S. ‘Who shot the Sheriff’, Eric? It sure as hell wasn’t you!

[Signed] Peter Bruno, Angela Follett, Red Saunders, Jo Wreford, Dave Courts, Roger Huddle, Mike Stadler, etc.

Now there is a mission statement that says: “Let’s kill it before it grows.”

And it was growing; “it” being the influence of the National Front. Initially flitting about the fringes of British politics as a coalition of radical right-wing groups in the 60s, the organization had a more centralized platform by the end of the decade. They had found a “champion” of sorts in Enoch Powell, a Conservative Party politician who gave an inflammatory address in 1968 dubbed the “Rivers of Blood speech”.

The speech was a populist appeal against non-white immigration into Britain, advocating (among other things) a repatriation program. While not as radical as the NF’s stand on immigrants (basically “round ’em up and send ’em all back”) it gave them a sense of empowerment to have a high-profile government official as an ideological ally (sound familiar?).

Stand back and stand by…there’s more.

There are a number of items that “sound familiar” in Shaw’s film, particularly in the recounting of an August 1977 clash in the streets between members of the National Front (who had organized an anti-immigrant march) and counter demonstrators. There was a strong police presence; the day would come to mark the first time they used riot shields on mainland Britain.

A number of the Bobbies also let their white slips show by demonstrating a marked preference for using strong arm tactics against the counter-demonstrators (many of whom were people of color), while coddling the NF marchers (August 2020 in Kenosha, Wisconsin…anyone?).

Modern parallels resonate well outside the Colonies. From an April 2020 Guardian article:

Contemporary Britain is battling far-right rhetoric similar to that which divided the country in the 1970s, with the Brexit debate revealing how politicians continue to stoke racial tension, according to the director of a film about the formation of Rock Against Racism (RAR).

Rubika Shah, the director of a new documentary about the lead up to RAR’s march and concert in east London’s on 30 April 1978, says the UK is still struggling to counter the far-right populism that made the National Front a force in the 1970s.

“There are so many similarities,” Shah said. “I hope people look at some of the stuff that was happening in the late 70s and think: ‘Wow, this is actually happening now.’” […]

Shah said she deliberately included National Front slogans such as “It’s our country, let’s win it back” to show their echoes in modern campaigning, such as Dominic Cummings’ “Take back control” mantra that was used during the Brexit referendum. “It’s scary how that language creeps back in,” she said.

The director said she was shocked to hear Boris Johnson use the term “invisible mugger” to describe the Coronavirus, as “mugger” was a word used by the National Front and right-wing media to describe black people in the 1970s.

Make America Great Again!

Shaw’s film is engaging, fast-paced, and infused with a cheeky “D.I.Y.” attitude. Considering all the angles she covers, it may be a little too fast-paced; political junkies might find themselves craving a deeper dive into backstory and context. Music fans may be disappointed that despite the film’s title (taken from the eponymous Clash song), the film is not exclusively “about” the punk scene (tiny snippets of performance footage is the best you’ll get).

Still, it’s a fascinating bit of sociopolitical history, and an uplifting reminder that even in the darkest of times, a righteous confluence of art and politics can affect real and positive change.

“White Riot” is currently streaming on various VOD platforms