By Dennis Hartley
(Originally posted on Digby’s Hullabaloo on February 16, 2019)
There has certainly been no shortage of historical dramas and documentaries about The Holocaust and the horror that was Nazi Germany from 1933-1945 (on television, stage, and screen). It’s even possible that “WW2 fatigue” is a thing at this point (particularly among post-boomers). But you know, there’s this funny thing about history. It’s cyclical.
Ian M. Smith, a Department of Homeland Security analyst who resigned this week after he was confronted about his ties to white nationalist groups, attended multiple immigration policy meetings at the White House, according to government officials familiar with his work.
Smith quit his job Tuesday after being questioned about personal emails he sent and received between 2014 and 2016, before he joined the Trump administration. The messages, obtained by The Atlantic and detailed in a report published Tuesday, depict Smith engaging in friendly, casual conversations with prominent white supremacists and racists.
In one email from 2015, Smith responded to a group dinner invitation whose host said his home would be “judenfrei,” a German word used by the Nazis during World War II to describe territory that had been “cleansed” of Jews during the Holocaust.
“They don’t call it Freitag for nothing,” Smith replied, using the German word for “Friday,” according to the Atlantic. “I was planning to hit the bar during the dinner hours and talk to people like Matt Parrot, etc.,” Smith added, a reference to the former spokesman for the neo-Nazi Traditionalist Worker Party.
Hot funk, cool punk, even if its old junk…it’s still Reich and roll to me. Cyclical.
With Mr. Smith’s sophomoric wordplay associating “judenfrei” with “Freitag” being a given, there is nothing inherently amusing and everything troubling regarding his friend’s casual resurrection of the word “judenfrei”. It’s a word best relegated to its historical context; I can otherwise think of no reason it should otherwise pop up while shooting the breeze with friends.
One could surmise that the lessons of history haven’t quite sunk in with everyone (especially those who may be condemned to repeat it). So perhaps there cannot be enough historical dramas and documentaries reminding people about The Holocaust and the horror that was Nazi Germany from 1933-1945, nu? Or am I overreacting and being judgmental about Mr. Smith and his friend? After all, I don’t know these guys personally.
Perhaps the email exchange was an anomaly. Okay-so it’s documented that at least one of the people Mr. Smith pals around with is “a former spokesman for the Neo-Nazi Traditionalist Worker Party.” Still-should I give them the benefit of the doubt?
Could it be true what President Trump said when asked why he never condemned the Neo-Nazis who incited the violence in Charlottesville in 2017 (resulting in the death of peaceful counter-protestor Heather Heyer) -that there were/are “…very fine people on both sides”?
After carefully weighing all the historical evidence put before me, I can only conclude that…there were no fine Nazis in 1920 (the year the party was founded), no fine Nazis since 1920, nor are there likely to be any fine Nazis from now until the end of recorded time.
That said, every German citizen who remained in-country throughout the 12-year Nazi regime was not necessarily a card-carrying party member. There were Germans who were quite appalled by Hitler’s strident (and eventually murderous) anti-Semitic policies from day one.
In fact, some Germans were so sympathetic to the plight of the Jews to the point of assisting them to remain “hidden in plain sight” for the duration of the war, at great personal risk to themselves and their families. In that context, you could say that these particular Germans were (in a manner of speaking) “very fine people” (with Oskar Schindler being the most well-known example).
In 1943, following a mass roundup and arrest of the city’s remaining 30,000 Jews (who were already suffering forced labor) Berlin was officially declared “judenfrei” (last time I’ll use that ugly word in this piece…I promise). Or so the Nazis thought. 7,000 Jews managed to evade arrest and go into hiding; out of that number, 1,700 survived the war.
For his 2017 docu-drama, The Invisibles (currently making its U.S. debut in limited engagements) director Claus Räfle was able to track down four of those 1,700 persevering souls and convince them to get in front of his camera to share their stories for posterity (and none too soon; two of the four have since passed away as of this writing).
Räfle inter-cuts the contemporary witness interviews with dramatic reenactments (a la the films of documentarian Eroll Morris), voice-over narration, and archival footage of wartime Berlin to a (mostly) good effect (the acting vignettes do fall a little flat at times).
Still, as previously evidenced in Claude Lanzmann’s shattering 1984 Holocaust documentary Shoah (recommended, if you’ve never seen it), there is no amount of skilled writing, acting, or historical recreation that matches the power of a simple close-up as someone shares their story. And each of these witnesses (Hanni Levy, Cioma Schonhaus, Ruth Gumpel, and Eugen Friede) offers a survival tale you couldn’t make up.
There is not only considerable drama and suspense in their stories, but a certain amount of irony and dark humor. For example, one of the women recalls how she dyed her hair blonde, to pass as a “regular” German on the street. While this cosmetic revision undoubtedly saved her life from the Nazis, it nearly got her killed when Russian troops reached Berlin (the soldiers didn’t initially believe her when she insisted, “Please don’t shoot me! I’m Jewish!”).
It saddens me to think that within the next 25 years, all the voices of the Shoah will be forever silenced by the inescapable scourges of time and human biology; as I pointed out earlier, only two of the survivors profiled in Räfle’s film are still with us (Levy and Friede). A cynic might say the stories of these two little people don’t amount to a hill of beans in this crazy world, but I for one am grateful for the privilege of hearing them told.
As for those who still insist there is no harm in casually co-opting the tenets of an evil ideology that would foist such a horror upon humanity, I won’t pretend to “pray for you” (while I lost many relatives in the Holocaust, I’m not “Jewish” in the religious sense, so I doubt my prayers would even “take”), but this old Hasidic proverb gives me hope:
“The virtue of angels is that they cannot deteriorate; their flaw is that they cannot improve. Humanity’s flaw is that we can deteriorate; but our virtue is that we can improve.”