Donald Trump is the salt of the earth. Here’s the proof, in real time:
As guest host Joy Reid noted on Friday’s All In on MSNBC, that’s 49 seconds of toil by Mr. Trump on behalf of Louisiana flood victims (from 1:00 to 1:49-when he asks for “a big strong man” to help him).
Eh, why would someone important like Donald Trump want to consult with the governor of a state that’s in the middle of an emergency? Donald Trump goes where he wants! Despite the fact that a presidential visit involves a small army of aides and security, and would divert police and other emergency resources away from search and rescue operations, the Wingnut Media had a field day pointing out that while Trump actually went to the disaster area to spread around the compassion (and autographs), Barack Obama selfishly stayed on vacation like the uncaring monster he is, and Hillary Clinton remains too frail to even wave a palsied hand at the suffering Louisianans […]
Watching the Donald manfully unloading Play-Doh for nearly a full minute (just like the blue-collar hero he continually assures us he is), I was reminded of another hard-working man of the people, who similarly came to the aid of a community in its most dire time of need:
“I think it’s the duty of the comedian to find out where the line is drawn and cross it deliberately.” – George Carlin
In my recent review of Absolutely Fabulous: The Movie, I noted an observation by actress Joann Lumley (one of the film’s co-stars), excerpted from a Stylist interview:
[… ] And now the world is much more sensitive. People take offence at the smallest things, which in [the 1990s] were just funny. In the future, it’s going to be harder to write anything.
To which I added my 2 cents worth:
I’m going to risk crucifixion here (won’t be the first time) and heartily concur with [Joann Lumley’s] point regarding the intersection of P.C. and Funny these days. Now, I’m a card-carryin’, tree-huggin’, NPR-listenin’ pinko lib’rul, and I fully understand the subjective nature of humor. But speaking as a lifelong comedy fan (and ex-standup performer myself), I remain a firm believer in the credo that in comedy, nothing is sacred. I don’t always agree with Bill Maher, but I’m with him 100% on his crusade to counter a new Bizarro World Hays Code from segments of the Left that has even forced mainstream fixtures like Jerry Seinfeld to swear off playing college gigs.
Life is hard out on the streets for professional funny people. But don’t feel singled out, fellow liberals…for The Uptight Brigade is a non-partisan club, with members hailing from Left, Right, and Center. All you need to join is a sense of moral superiority and an active Twitter account. Consider the hot water that self-deprecating comic Jim Gaffigan got into in 2013 with a fairly benign “men are from Mars/women are from Venus” tweet:
So yesterday, stand-up-comedian-slash-fat dad Jim Gaffigan decided to make what he thought was a mostly harmless joke about women and their nails.
“Ladies I hope getting your nails done feels good because not a single man notices you got them done,” Gaffigan tweeted to his 1.6 million followers.
Ha! Women be getting their nails done, am I right fellas?
Anyway, commence TOTAL MELTDOWN:
“If you think I make my nails pretty for anyone other than myself, you are a fool,” replied @gesa “or maybe some women do things not to impress other people,” offered @oceana roll. “you’re such an asshole,” @phaserstostun. And the tweets kept coming. Dozens every minute.
“If you think people are overreacting to my edgy ‘nails done’ post here,” Gaffigan followed up a short while ago, “you have to see the anger on my Tumblr.”
And sure enough, since the joke was posted there yesterday, it has racked up over 100,000 notes, most of them far less subtle than those being made on Twitter. […]
For his part, Gaffigan did issue a worrying apology, telling those who were offended by his “edgy ‘nails done’ joke’ that he’s sorry and he’ll “attempt to be more sensitive in the future.”
Do people get irony anymore? Obviously (well, to me) he was making a point about how self-centered and clueless men are. Gaffigan got the last laugh, using the incident as fuel for one of this current season of The Jim Gaffigan Show’s best episodes. In “The Trial”, Gaffigan (who plays ‘himself’, a la Seinfeld, Louis, and Maron) is in a Kafkaesque alternate reality where he gets tossed into Social Outrage Jail (his cellmate Carrot Top has been doing time “since the mid-90s”) and tried in The Court of Public Opinion (presiding judge: comic Judy Gold) as a result of his offensive nail tweet. Jim is saved by the bell when shocking news arrives that Ricky Gervais just tweeted ‘Miley Cyrus has a dad bod’. Pitchforks are issued immediately, a mob forms and the courtroom empties out.
(*sigh*)
August 3rd marked the 50th anniversary of Lenny Bruce’s death; in my tribute, I wrote:
For years following his passing, he was arguably more famous for the suffering he endured for his art, rather than the visionary nature of it.
In fact, it wasn’t until 2003, after years of lobbying by members of the entertainment industry and free speech advocates, that New York governor George Pataki issued Bruce an official posthumous pardon for his 1964 obscenity conviction. It is worth noting that no comedians have been jailed in America for telling jokes to roomfuls of drunks since Bruce died. […]
Of course by now everybody has jumped on the bandwagon and acknowledges the man’s genius and the groundbreaking nature of his material. But I can’t help but wonder how Lenny would have fared in the age of social media, or in front of a modern college audience (oy).
I’m not alone in that speculation, as evidenced by a new documentary called Can We Take a Joke? (available on VOD), throughout which Lenny Bruce frequently serves as a touchstone. Writer-director Ted Balaker’s film examines the impact of “outrage culture” on modern comedy. Balaker assembles a sizable coterie of comics who thrive on pushing the envelope, like Lisa Lampanelli, Jim Norton, Adam Carolla, Gilbert Gottfried, and Penn Jillette. He also invites opinions from social observers and free speech advocates.
The film’s underlying thesis (in so many words) boils down to that good old school yard chestnut: “If you can’t take it, don’t dish it out.” As one interviewee puts it, “Along with the right to speak freely, comes a responsibility to have a thick skin. Words can be hurtful, but they are not the same as violence; and they can be countered with other words. And that’s our responsibility…the responsibility to put up with being offended.”
Balaker offers anecdotal evidence that seems to indicate not only that America’s skin is stretching ever thinner, but suggests something more threatening is occurring as a result. One of the interviewees offers this tidbit: “There was this huge study that’s done every year; and they ask citizens whether or not they think the First Amendment went too far. 47% of people between the ages of 18 and 30 said that the First Amendment goes too far. This is terrifying to those of us who care about free speech and the future of free speech.”
Is he just concern trolling? Consider this further observation: “One of the first things you know when a society is turning authoritarian is the comedians start to worry. When they start going for the comedians, everyone else needs to sweat.”
One of the more notable examples cited regarding this creeping trend of “chilling speech” occurred at the WSU campus in Pullman, Washington (where, oddly enough, I once did a comedy gig). African-American student Chris Lee created a satirical play (“Passion of the Musical”), which he admitted was designed “to offend everybody.” It caused such a ruckus that he earned the nickname “Black Hitler”. But that’s not the disturbing part, which is that WSU administrators comped studentswho wanted to attend for the sole purpose to disrupt it.
Again, is this a tempest in a teapot? How bad can it get? Two words: Charlie Hebdo. The Hebdo massacre is mentioned in the film, but only in passing; this is one avenue that the film glosses over. It’s a bit of a missed opportunity, especially in light of what’s happening in our current political climate, which begs some glaring questions. Namely, is there in fact, despite what the great George Carlin said, a “line” no one should dare cross?
Amy Goodman featured a rare interview with political satirist Garry Trudeau just this week on her Democracy Now radio program. She brought up a controversial piece he wrote for The Atlantic in 2015, called “The Abuse of Satire”. It’s a great read, and presents a flipside view to the thrust of Can We Take a Joke? Here’s a pertinent excerpt:
I, and most of my colleagues, have spent a lot of time discussing red lines since [the Charlie Hebdo massacre]. As you know, the Muhammad cartoon controversy began eight years ago in Denmark, as a protest against “self-censorship,” one editor’s call to arms against what she felt was a suffocating political correctness. […]
And now we are adrift in an even wider sea of pain. Ironically, Charlie Hebdo, which always maintained it was attacking Islamic fanatics, not the general population, has succeeded in provoking many Muslims throughout France to make common cause with its most violent outliers. This is a bitter harvest. […]
By punching downward, by attacking a powerless, disenfranchised minority with crude, vulgar drawings closer to graffiti than cartoons, Charlie wandered into the realm of hate speech, which in France is only illegal if it directly incites violence. […]
What free speech absolutists have failed to acknowledge is that because one has the right to offend a group does not mean that one must. Or that that group gives up the right to be outraged. They’re allowed to feel pain. Freedom should always be discussed within the context of responsibility. At some point free expression absolutism becomes childish and unserious. It becomes its own kind of fanaticism.
I’m aware that I make these observations from a special position, one of safety. In America, no one goes into cartooning for the adrenaline. As Jon Stewart said in the aftermath of the killings, comedy in a free society shouldn’t take courage.
There’s another twisty corollary that the film misses, concerning certain political candidates who cynically conflate themselves as if they were colleagues of professional humorists (as opposed to possible future leaders of the Free World, who should be choosing their words much more carefully). How many times now has Donald Trump gotten away with tweeting something incredibly offensive by backpedaling afterwards that “it was meant as a joke, folks”… thereby (disingenuously) positioning himself as a ‘victim’ of the P.C. police?
Clearly, there are equally viable arguments for both camps of First Amendment interpretation (i.e., the constitutional “right” for offenders to offend and for the offended to condemn). But as Garry Trudeau cautioned in his piece in The Atlantic , “Freedom should always be discussed in the context of responsibility.” Can We Take a Joke?won’t break the impasse, but it does succeed in prompting a dialog.
As Jim Norton notes in the film: “Everyone says ‘I love free speech, I love free thought, I love free expression’…but deep down they’re going: ‘Except for when, except for when.’ There’s always that little asterisk: ‘But that doesn’t apply here.’” So you see? Cracking wise is more complex than it is, erm, cracked up to be…especially in this current political climate. As Shakespearean actor Edmund Kean (allegedly) said on his deathbed: “Dying is easy. Comedy is hard.”
“There is more stupidity than hydrogen in the universe, and it has a longer shelf life.” –Frank Zappa
If there’s a missing link between today’s creative types who risk persecution in the (virtual) court of public opinion for the sake of their art, and Lenny Bruce’s battles in the actual courts for the right to even continue practicing his art as a free citizen, I would nominate composer-musician-producer-actor-satirist-provocateur Frank Zappa, who is profiled in Thorsten Schutte’s new documentary Eat That Question: Frank Zappa in His Own Words (in limited release).
Despite his massive catalog (62 albums released in his lifetime, 43 posthumously), Zappa, like Bruce, is probably remembered more for his fights against censorship, rather than for the actual material in question (which includes some pretty hummable stuff, I must say). Most famously, he took on Tipper Gore and the Parents Resource Music Center in 1985, joining fellow musicians Dee Snider (from Twisted Sister) and John Denver (!) to testify at a Senate hearing over the “Parental Advisory” sticker controversy.
One of the highlights of the film is a clip from a 1986 appearance Zappa made on CNN’s Crossfire. In an observation that now seems quite prescient, Zappa opines, “The biggest threat to America today is not Communism, its moving America toward a fascist theocracy, and everything that’s happened under the Reagan administration is steering us down that pipe.” Of course now, I almost long for those “good old days”, when the Republican Party was but a tool for the Religious Right-in lieu of, uh, whatever it is now.
That said, I should point out that Zappa was not an artist who went out of his way seeking dragons to slay; it’s just that somehow, the dragons had a tendency to seek him out. While he definitely leaned Libertarian when it came to freedom of expression, he was otherwise politically…fluid. Through the course of the film (culled from archival interview/performance footage and contextualized via Schutte’s editing choices), Zappa dumps on the Left, the Right, Hippies, politicians, religion, pop music, record companies, consumer culture (his pet rant), corporate America, and even on his own most rabid fans.
As far as those rabid fans were concerned, the more curmudgeonly and autocratic Zappa’s stance became (regardless of whether or not it was just show biz shtick), the more they loved him (in that narrow context, there’s a weird parallel with Donald Trump…the obvious difference being that Trump has never really created anything that is of value to anyone but himself). Zappa was kind of an asshole, but in that Mozart kind of way, as he was an extremely gifted and prolific asshole (was Tipper his secret Salieri? Discuss). Like Picasso, he kept experimenting and creating until he expired (after a long battle, Zappa succumbed to cancer at 52 in 1993).
Let me be up front…this documentary will play best for members of the choir (guilty!). If you’ve never been much of a Zappa fan, the largely non-contextualized pastiche of vintage clips will likely do little to win you over. This impressionistic approach can still paint a compelling portrait; if you’re patient enough to observe, and absorb (consider 32 Short Films About Glenn Gould, which remains my favorite biopic, despite the fact that I had never even heard of him when I first saw it, and I still don’t own any of his albums).
There is genuine poignancy as well. In a Today Show interview, an obviously gravely ill Zappa is asked how he wants to be remembered. “It’s not important to even be remembered.” After an awkward silence that implies his interviewer did not see that one coming, he continues, “The people who worry about being remembered are guys like Reagan, Bush…these people want to be remembered, and they’ll spend a lot of money and do a lot of work to make sure that remembrance is just terrific.” “And for Frank Zappa?” she presses. Without missing a beat, he replies “Don’t care.” Back to you, Katie.
I suspect you really did care, Frank. But I know if I ask, I’ll end up eating that question.
# # #
In case you’ve forgotten what a lyrical player he was (when he chose to be)
Today is the 50th anniversary of comedian Lenny Bruce’s death.
On August 3, 1966, he was found dead in his Hollywood Hills home, from (what was ruled as) an accidental overdose of morphine.
For years following his passing, he was arguably more famous for the suffering he endured for his art, rather than the visionary nature of it.
In fact, it wasn’t until 2003, after years of lobbying by members of the entertainment industry and free speech advocates, that New York governor George Pataki issued Bruce an official posthumous pardon for his 1964 obscenity conviction. It is worth noting that no comedians have been jailed in America for telling jokes to roomfuls of drunks since Bruce died (yet…I’m currently working on a review for a sobering new documentary called Can We Take a Joke? It’s an eye-opener).
Of course by now everybody has jumped on the bandwagon and acknowledges the man’s genius and the groundbreaking nature of his material. But I can’t help but wonder how Lenny would have fared in the age of social media, or in front of a modern college audience (oy).
Would today’s audiences grasp the subtlety of this bit, for example? Or would Lenny suffer a virtual lynching by an outraged Twitter mob before he could reach the end, when its true message becomes clear?
“Lenny Bruce”, by Bob Dylan
Lenny Bruce is dead but his ghost lived on and on Never did get any Golden Globe award, never made it to Synanon He was an outlaw, that’s for sure More of an outlaw than you ever were Lenny Bruce is gone but his spirit’s living on and on.
Maybe he had some problems, maybe some things that he couldn’t work out But he sure was funny and he sure told the truth and he knew what he was talking about Never robbed any churches, nor cut off any babies heads He just took the folks in high places and he shined a light in their beds He’s on some other shore, he didn’t want to live anymore.
Lenny Bruce is dead but he didn’t commit any crime He just had the insight to rip off the lid before its time I rode with him in a taxi once, only for a mile and a half Seemed like it took a couple of months Lenny Bruce moved on and like the ones that killed him, gone.
They say he was sick ’cause he didn’t play by the rules He just showed the wise men of his day to be nothing more than fools They stamped him and they labeled him like they do with pants and shirts He fought a war on a battlefield where every victory hurts Lenny Bruce was bad, he was the brother that you never had.
(Originally posted on Digby’s Hullabaloo on July 16, 2016)
Now then, Dmitri, you know how we’ve always talked about the possibility of something going wrong with the Bomb…The *Bomb*, Dmitri… The *hydrogen* bomb!…Well now, what happened is… ahm…one of our base commanders, he had a sort of…well, he went a little funny in the head… you know…just a little…funny. And, ah…he went and did a silly thing…Well, I’ll tell you what he did. He ordered his planes…to attack your country…
–from Dr. Strangelove (1964)
That’s POTUS Merkin Muffley (Peter Sellers), making “the call” to the Russian premier from the War Room, regarding an unfortunate chain of events that may very well signal the end of civilization as we know it. It’s a nightmare scenario, precipitated by a perfect storm of political paranoia, bureaucratic bungling and ideological demagoguery that enables the actions of a lone nutcase to trigger global thermonuclear war. Sound familiar?
“Mein fuehrer! I can walk!” Although we have yet (knock on wood) to experience the global thermonuclear annihilation that ensues following the wheelchair-bound Dr. Strangelove’s joyous (if short-lived) epiphany, so many other depictions in Stanley Kubrick’s seriocomic 1964 masterpiece about the tendency for people in power to eventually rise to their own level of incompetence have since come to pass, that you wonder why Kubrick and company bothered to make it all up.
In case you skipped the quote at the top of this piece, it’s the movie about an American military base commander who goes a little funny in the head (you know…”funny”) and sort of launches a nuclear attack on the Soviet Union. Hilarity (and oblivion) ensues.
You rarely see a cast like this: Peter Sellers (playing three characters), George C. Scott, Sterling Hayden, Slim Pickens, Keenan Wynn, James Earl Jones and Peter Bull (who can be seen breaking character as the Russian ambassador and cracking up as Strangelove’s prosthetic arm seems to take on a mind of its own).
There are so many great lines, that you might as well bracket the entire screenplay (by Kubrick, Terry Southern and Peter George) with quotation marks.
Vodka. That’s what they drink, isn’t it? Never water? On no account will a Commie ever drink water, and not without good reason. Water is the source of all life. Seven-tenths of this earth’s surface is water. Why, do you realize that 70 percent of you is water? And as human beings, you need fresh, pure water to replenish our precious bodily fluids. Are you beginning to understand? –Gen. Jack D. Ripper (Sterling Hayden), from Dr. Strangelove
Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (its full title) did not necessarily spring from a, you know, “funny” place. Indeed, Red Alert, ex-RAF officer Peter George’s 1958 source novel, was anything but; and did not even include the character of Dr. Strangelove, the ex-Nazi scientist who emerges from the shadows of the war room just in time to contextualize all that inspired madness of the film’s third act. “He” was the invention of Kubrick and screenwriter Terry Southern.
In a 1994 Grand Street article called “Notes from the War Room”, Southern recounts Kubrick’s epiphany:
[Kubrick] told me he was going to make a film about “our failure to understand the dangers on nuclear war.” He said that he had thought of the story as a “straightforward melodrama” until this morning when he “woke up and realized that nuclear war was too outrageous, too fantastic to be treated in any conventional manner.” He said he could only see it now as “some kind of hideous joke.”
Kubrick had approached Southern as a collaborator on the basis of having read his social satire The MagicChristian (which was itself adapted for the screen in 1969). You have to keep in mind that while Kubrick’s film was in production, the October 1962 Cuban Missile Crisis was still fresh in the minds of a nervous public.
This was the height of the Cold War; few people found nuclear annihilation to be, you, know, “funny”…least of all studio suits. When Sellers backed out of the role of Major Kong (to Kubrick’s chagrin), it was first offered to Bonanza star Dan Blocker. Southern recalls (from the same article):
[Kubrick] made arrangements for a script to be delivered to Blocker that afternoon, but a cabled response from Blocker’s agent arrived in quick order: “Thanks a lot, but the material is too pinko for Dan. Or anyone else we know, for that matter. Regards, Leibman, CMA.”
As I recall, this was the first hint that this sort of political interpretation of our work in progress might exist. Stanley seemed genuinely surprised and disappointed.
But it worked out in the end. Could you imagine anyone but Slim Pickens as Maj. Kong?
Survival kit contents check. In them you’ll find: one forty-five caliber automatic; two boxes of ammunition; four days’ concentrated emergency rations; one drug issue containing antibiotics, morphine, vitamin pills, pep pills, sleeping pills, tranquilizer pills; one miniature combination Russian phrase book and Bible; one hundred dollars in rubles; one hundred dollars in gold; nine packs of chewing gum; one issue of prophylactics; three lipsticks; three pair of nylon stockings. Shoot, a fella’ could have a pretty good weekend in Vegas with all that stuff. –Major Kong prepping his B-52 crew
It was in the interest of possible “political interpretation” that a critical revision had to be made to that memorable monolog in post-production. In an eerie bit of kismet, Kubrick had scheduled the first test screening of Dr. Strangelove for November 22, 1963…the day of JFK’s assassination; in view of that zeitgeist-shattering event, the film’s originally slated December premiere was postponed until late January of 1964.
But that wasn’t the spookiest part. Originally, the last line of the bit was: “Shoot, a fella’ could have a pretty good weekend in Dallas with all that stuff.” Pickens had to be recruited to re-loop the line as we now know it. If you listen carefully during the scene, you can pick up on the edit.
However it did manage to fall together is really moot; the final product stands the test of time as a satire that will never lose relevancy (one could say that about any Kubrick film, as each ultimately points to the absurdity of all these self-important hominids, scurrying about blissfully oblivious to their insignificance within a vast, randomly cruel cosmos).
Hell, Mr. President…I could do a 2,000 word dissertation on the Freudian subtext alone; from the opening montage of aircraft engaging in (decidedly coital) airborne re-fueling maneuvers, to General Ripper firing the .50 caliber machine gun from his crotch, not to mention his cigar and his monolog about why he denies women his “essence”, to the character’s names (Dr. Strangelove, President Muffley, Buck Turgidson, Mr. Staines), and of course all of that phallic weaponry, and montage of nuclear explosions at the end.
But I won’t.
“Oh…and uh, shug? Don’t forget to say your prayers!”
Fans of the film will be glad to hear that Dr. Strangelove has been given the Criterion treatment, with the release of their Blu-ray edition. The restored 4k transfer is gorgeous; the best print I’ve seen of the film on home video (this is the third digital version I’ve owned…it’s a sickness, I know).
They’ve really piled on the extras; there’s a plethora of archival interviews, as well as featurettes produced exclusively for this edition, like audio essays by film scholars and interviews with Kubrick collaborators and archivists. So fans can immerse themselves in the Strangelovian universe…if that doesn’t seem redundant.
Oh, when November rolls around…don’t forget to say your prayers.
In Paul Verhoven’s 1987 sci-fi crime thriller, Robocop, the director and his screenwriters Edward Neumeier and Michael Miner envision a “near-future” Detroit that has become a dystopian nightmare. Vicious gangs of criminals with high-powered weapons plunder and terrorize the city with impunity. Local law enforcement has been farmed out to a corporatized paramilitary outfit (a la Blackwater). Under-manned and out-gunned, the beat cops have become increasingly ineffectual at keeping up with the crime wave. A gravely wounded cop becomes a guinea pig for the corporation’s R & D division, which has been experimenting with robotic enhancements.
The meme reappeared in Neill Blomkamp’s 2015 film Chappie. The backdrop is South Africa, but the tableau is similar. From my review:
In this outing, Blomkamp returns to his native Johannesburg (which provided the backdrop for his 2009 debut, District 9). And for the third time in a row, his story takes place in a dystopian near-future (call me Sherlock, but I’m sensing a theme). Johannesburg has become a crime-riddled hellhole, ruled by ultra-violent drug lords and roving gangs of thugs. In fact, the streets are so dangerous that the police department is reticent to put its officers on the front lines. So they do what any self-respecting police department of the dystopian near-future does…they send droids out to apprehend bad guys.
Imagine that.
Hang on, this just in…the future is now. It started Thursday, in Dallas:
Now, I’m sure we can all agree that the use of deadly force was appropriate to neutralize the Dallas shooter; as Chief Brown outlined in his CNN interview this morning, the perpetrator was barricaded in such a manner as to render direct assault too dangerous for officers, and despite 2 hours of attempted negotiation, the gunman continued to taunt and threaten the police. With five dead, seven wounded, and all practical possibilities exhausted, the standoff simply had to end.
That said, now that the smoke has cleared, this troubling precedent begs some ethical (and legal) questions. While robotic technology has been an accepted law enforcement tool for some time now, it’s chiefly purposed for reconnaissance and surveillance, so officers needn’t take unnecessary personal risks in precarious situations.
The robots have also proven an invaluable tool for bomb squad units as well; they are used to seek out and/or safely detonate otherwise unreachable explosive devices. Naturally, it was only a matter of time (and circumstance) where the light bulb would go off over someone’s head, somewhere: “It can retrieve a bomb. It can detonate a bomb. Doesn’t it stand to reason that it can deliver, then detonate a bomb?”
I’ll be Captain Obvious and mention the use of drones, which have become de rigeur for facilitating this type of “special delivery” to bad guys in exotic lands. Then again, that is one of the primary missions of our military (to take out bad guys in exotic lands). Last I checked, the primary mission of domestic law enforcement is to protect and serve.
I am aware that it’s easy for me to Monday morning quarterback Chief Brown’s decision. I wasn’t there, and he was, amid the horror and the carnage. The buck stopped with him. He didn’t have time to stand around pondering the history of social unrest in America, and/or the possible ripple effects of setting such a precedent. I’m sure that he felt that his priority, his mission, if you will, was to do everything in his power to avoid further horror and carnage. And he did. He brought the standoff to an end, and likely saved many lives.
So why does this still trouble me? The “precedent” is the delivery system only; the bomb (C4) is eerily familiar. From my 2013 review of Let the Fire Burn, a documentary about the the 1985 MOVE incident:
[MOVE leader] John Africa (an adapted surname that all followers used) was a charismatic person. He founded the group in 1972, based on an odd hodgepodge of tenets borrowed from Rastafarianism, Black Nationalism and green politics; with a Luddite view of technology (think ELF meets the Panthers…by way of the Amish). Toss in some vaguely egalitarian philosophies about communal living, and I think you’re there.
The group, which shared a town house, largely kept itself to itself (at least at first) but started to draw the attention of Philadelphia law enforcement when a number of their neighbors began expressing concern to the authorities about sanitation issues (the group built compost piles around their building using refuse and human excrement) and the distressing appearance of possible malnutrition among the children of the commune (some of the footage in the film would seem to bear out the latter claim). The city engaged in a year-long bureaucratic standoff with MOVE over their refusal to vacate, culminating in an attempted forced removal turned-gun battle with police in 1978 that left one officer dead. Nine MOVE members were convicted of 3rd-degree murder and jailed.
The remaining members of MOVE relocated their HQ, but it didn’t take long to wear out their welcome with the new neighbors (John Africa’s strange, rambling political harangues, delivered via loudspeakers mounted outside the MOVE house certainly didn’t help). Africa and his followers began to develop a siege mentality, shuttering up all the windows and constructing a makeshift pillbox style bunker on the roof. Naturally, these actions only served to ratchet up the tension and goad local law enforcement. On May 13, 1985 it all came to a head when a heavily armed contingent of cops moved in, ostensibly to arrest MOVE members on a number of indictments. Anyone who remembers the shocking news footage knows that the day did not end well. Gunfire was exchanged after tear gas and high-pressure water hoses failed to end the standoff, so authorities decided to take a little shortcut and drop a satchel of C-4 onto the roof of the building. 11 MOVE members (including 5 children) died in the resulting inferno, which consumed 61 homes.
Apples and oranges? Yes; that was then, this is now, I totally get that. But here is the heart of the matter (and the relevancy)-as I continued:
Putting aside any debate or speculation for a moment over whether or not John Africa and his disciples were deranged criminals, or whether or not the group’s actions were self-consciously provocative or politically convoluted, one simple fact remains and bears repeating: “Someone” decided that it was a perfectly acceptable action plan, in the middle of a dense residential neighborhood (located in the City of Brotherly Love, no less) to drop a bomb on a building with children inside it. Even more appalling is the callous indifference and casual racism displayed by some of the officials and police who are seen in the film testifying before the Mayor’s investigative commission (the sole ray of light, one compassionate officer who braved crossfire to help a young boy escape the burning building, was chastised by fellow officers afterward as a “nigger lover” for his trouble).
Again, what happened in Philadelphia in 1985 and what happened in Dallas last Thursday may be dissimilar in crucial ways, yet certain elements within our sociopolitical climate that contributed greatly to both incidents remain stubbornly constant. I hate to put sci-fi writers out of work, but if we don’t engage in some semblance of a civil and constructive discourse to address these core issues, all I can say is:
It’s happened again. Another mass shooting. Yawn. That’s not detachment, it’s numbness. I’ve written about horrific act after horrific act until my thumbs are blue. I don’t know how to react anymore; how do you even begin to make sense of such insanity? it’s overwhelming. It’s been occurring here in the land of the free and home of the heavily-armed with such frequency, and over so many decades, that it’s become as American as apple pie; so much so that I find myself reflexively compartmentalizing each incident by sub-genre anymore.
‘Sub-genre’? WTF am I raving about…you may be wondering? Allow me to explain. Take this latest incident in Dallas, for example. As soon as some of the particulars became known, my brain (in order to keep my head from exploding, no doubt) began to process it all thusly:
“OK. We have a shooter, who goes on a (allegedly) racially-fueled rampage; Ex-military. African-American. Five dead cops. Shocking, unthinkable, but sorry…not unique. Been there, done that, America.”
Mark Essex’s campaign of terror against the New Orleans police climaxed on Jan. 7 in an 11-hour rampage at the Howard Johnson’s hotel on Loyola Avenue, where he killed seven people, including three police officers, and wounded eight.
A week earlier, he had killed two other police officers and wounded one.
Mark James Robert Essex was born in Emporia, Kansas. Kicked out of the Navy after two years with a general discharge for unsuitability for “character and behavior disorders,” the 23-year-old took up radical Black Panther politics and developed an intense hatred for the police. He came to the city to meet up with a friend who shared his politics.
In late December 1972, Essex mailed a note to WWL-TV warning about a Dec. 31 attack on the New Orleans Police Department. The note wasn’t opened until the day before the hotel attack. And indeed, On New Year’s Eve, he gunned down a police cadet and another officer who chased him to Gert Town. He eluded police for a week until he wounded a Gert Town grocer and then headed for the Howard Johnson’s.
In front of room 1829, Essex shot to death Dr. Robert Steagall and his wife Betty Steagall. He soaked telephone books with lighter fluid and set them ablaze under the curtains of the Steagalls’ room. On the 11th floor, Essex shot his way into rooms and set more fires. He killed Frank Schneider, the hotel’s assistant manager, and shot Walter Collins, the hotel’s general manager.
As dusk approached, Essex was trapped in a block house on the hotel roof. The U.S. Marines volunteered a helicopter to get to him. During passes over the roof, officers poured gunfire at the block house while Essex popped out sporadically to fire back.
For hours after they killed him, police searched vainly for a second sniper who they erroneously believed was on the loose. In the days before SWAT squads, the police response was chaotic.
While we obviously do not have a complete pathology of the Dallas shooter yet, there are a lot of spooky parallels . But I’m not going to dwell on matching the psychological profiles; I’ve been there, done that in enough posts over the past several years, and it leads nowhere.
No, crazy is as crazy does; whether you’re white (the Charleston shooter), Muslim (the Orlando shooter), or African-American (the Dallas shooter). My point is, if America has reached a juncture where we can circle back and cite historical precedent for nearly every such unthinkable, heinous variation of mass violence…it’s been going on for far.too.fucking.long. But hey, now’s not the time to talk about gun control legislation, amirite? Oh look, America’s Got Talent is on!
46 years ago today, the 3-day 1970 Atlanta International Pop Festival opened. Attendees were estimated to be around 200,000.
Historically overshadowed by Woodstock (held 11 months earlier), it still boasted an equally impressive roster of performers. Granted, a number of Woodstock luminaries were there (Jimi Hendrix, Johnny Winter, Ten Years After, John Sebastian, Richie Havens, Mountain et.al.), but there were top acts exclusive to the Atlanta Festival like The Allman Brothers, B.B. King, The Chambers Brothers, Procol Harum, Grand Funk Railroad, Spirit, Rare Earth, Mott the Hoople, and It’s A Beautiful Day (just to name a few).
The cost of a ticket? $14. I’ll spell that out, so you don’t think it’s a typo: fourteen dollars. Yes, I know, inflation, yadda yadda…but still (a front row seat at this fall’s Desert Trip will only set you back $9,400).
But I digress. Back to Atlanta, 1970. At midnight on July 4th, Jimi Hendrix performed to the biggest domestic audience of his career (sadly, just over two months later, he was gone forever). He played a rousing set, which is documented in the excellent 2015 Showtime production, Jimi Hendrix: Electric Church (currently available on Showtime’s In-Demand feature, if you haven’t caught it yet). Hendrix included his idiosyncratic “Star Spangled Banner” salute (how could he not do it on the Fourth?), with fireworks. Pretty awesome stuff.
Unfortunately, despite the “right of the people peaceably to assemble” (not to mention that whole freedom of expression thing) someone didn’t find Jimi’s paean so awesome (there’s one in every crowd). The “someone”? Governor Lester Maddox. Two days after the festival, he announced he was going to push for legislation to ban any future such DFH events in his state. Because you know…freedom.
(Originally posted on Digby’s Hullabaloo on June 26, 2016)
“For some time, [United Kingdom] constitutional nerds such as myself used to float this kind of nightmare scenario, in which one or more parts of the U.K such as Northern Ireland or Scotland [votes to stay in the E.U.], while England, being the largest group [votes to leave the E.U.]…basically those other parts of the U.K. are out-voted. […] Now this has actually happened; this isn’t a nightmare scenario any longer, it’s the reality.”
– Andrew Blick, lecturer in politics and contemporary history (from an interview on CNN, June 24, 2016).
There’s been a substantial amount of speculation among the chattering class over the last 36 hours regarding a possible “contagion effect” on the nations who remain allegiant to the European Union, following the U.K.’s voter-mandated breakaway this past Thursday.
While no one with a modicum of sense and/or logic is expecting World War III to break out next week as a result of the “Brexit” referendum decision, there remain a number of compelling historical reasons why the possibility of profound political and socioeconomic instability in Europe down the road is concerning to those who keep track of such things.
For a continent that encompasses a relatively modest 3,930,000 square miles altogether (for perspective, the United States by itself is 3,806,000 square miles in size), Europe has a densely complex history of political volatility, avarice-driven disputes, willful military aggression and generations-spanning (ruling) family squabbles that boggles the mind.
I’m not saying we haven’t gotten our own hair mussed once or twice here in the good ‘ol U.S. of A; after all, 620,000 people died in the Civil War. That said, 17 million people died in World War I, and an estimated 60 million souls slipped the surly bonds of Earth in the course of World War II. Yes, those were “world” wars, but volatility in Europe was the primary impetus. I guess what I’m saying is, the fact that we have known the existence of a unified Europe in our lifetimes is a blessing that we have taken for granted.
However, as implied by the quote at the top of the post, what makes the Brexit decision even more fascinating to me is the possibility of the U.K. itself splintering apart eventually as a result. Which in effect would be history repeating itself, particularly in the case of Scotland, which voted almost overwhelmingly in favor of remaining in the E.U. In fact, Scotland’s First Minister, Nicola Sturgeon has already announced a plan to keep Scotland in the E.U., as well as noting that drafts are in the works for legislation proposing another vote on Scottish independence from the U.K. (there was one in 2014).
To say that the history between England and Scotland is a “bloody” one would not be overstatement. Consider a particularly nasty bit of business generally referred to as the “Jacobite Uprising” or “The Forty-five Rebellion” (1745-1746). Depending on which historian you’re reading, the conflict was either a clan war betwixt Scottish lowlanders and highlanders, a religious civil war, or a Scottish war of independence against England. For the sake of expediency, I’m going to split the difference and call it “all of the above”.
The culmination of the conflict occurred on April 16, 1745 with the Battle of Culloden:
Towards one o’clock, the Jacobite artillery opened fire on government soldiers. The government responded with their own cannon, and the Battle of Culloden began.
Bombarded by cannon shot and mortar bombs, the Jacobite clans held back, waiting for the order to attack. At last they moved forwards, through hail, smoke, murderous gunfire and grapeshot. Around eighty paces from their enemy they started to fire their muskets and charged. Some fought ferociously. Others never reached their goal. The government troops had finally worked out bayonet tactics to challenge the dreaded Highland charge and broadsword. The Jacobites lost momentum, wavered, then fled.
Hardly an hour had passed between the first shots and the final flight of the Prince’s army. Although a short battle by European standards, it was an exceptionally bloody one.
Culloden was not only “an exceptionally bloody” battle, but holds distinction as the last such pitched battle to be fought on British soil. Although the slaughter did not stop there:
After their victory, Cumberland ordered his men to execute all the Jacobite wounded and prisoners, an act by which he was known afterwards as “the Butcher.” Certain higher-ranking prisoners did survive to be tried and executed later in Inverness. […]
Immediately after the battle, Cumberland rode into Inverness, his drawn sword still covered in blood, a symbolic and menacing gesture. The following day, the slaughter continued, when patrols were sent back to the battlefield to kill any survivors; contemporary sources indicate that about 70 more Jacobites were killed as a result…
[…] 3,470 Jacobites, supporters, and others were taken prisoner in the aftermath of Culloden, with 120 of them being executed and 88 dying in prison; 936 transported to the colonies, and 222 more “banished.” While many were eventually released, the fate of nearly 700 is unknown.
The Rebellion left a profound cultural impact on Scotland as well. From the same article:
[The ’45 Rebellion] had enormous psychological impact upon the Highland Scots, and severe civil penalties thereafter (for example, it became a criminal offense to wear tartan plaid). What followed can be described as cultural vandalism, with the destruction of a way of life that many had found meaningful, giving them a sense of identity and kinship.
So how does this all tie in with the Brexit vote? In a well-written 2011 Daily Kos piece inspired by the (then) 265th anniversary of the Battle of Culloden, OP OllieGarky notes:
Cameron and Thatcher’s recent ruthlessness towards Scottish public institutions is nothing new. It is a pale relic of previous attempts to rebuild Scotland into a properly British province, according to whatever fashion the current leaders took. […]
Culloden and its aftermath is an emotional issue for the Scottish Diaspora. Depending on your definition, how you include or exclude individuals from the Diaspora, the Diaspora outnumbers the population of Scotland by no less than 12 to one. This loss of people has been disastrous for Scotland in recent years, leading to the rise of the Scottish National Party. […]
The Scottish Nationalists are Nationalists in name only. They don’t espouse any of the ethnocentric bile typical of traditional Nationalist groups like the BNP, or White Nationalists in the US. Indeed, the music of Scottish Nationalism is disgusted with the ethnocentric ideas that are themselves an integral part of the BNP’s British Nationalism, or its predecessor the National Front’s English Nationalism.
It’s no secret that there was an undercurrent of anti-immigrant nativism streaking through rhetoric spouted by some of the high profile spokespersons in the “leave the E.U.” camp.
Which (finally) brings us to writer-director Peter Watkins’ largely forgotten, yet somewhat groundbreaking made-for BBC-TV docudrama from 1964 entitled Culloden. The film has been newly remastered for a beautifully-transferred “two-fer” (Region “B” only) Blu-ray release from BFI that also includes Watkins’ more well-known (and controversial) 1965 BBC docudrama TheWar Game (****), which is an unblinking, startlingly realistic envisioning of the after-effects of a nuclear attack on the city of Kent.
Truth be told, the primary reason I ordered the set was to snag a copy of The War Game; I was previously unaware of Culloden (it never aired outside of the U.K., unlike The WarGame, which gained its higher profile from international cinematic distribution in 1966, subsequently earning it an Academy Award for Best Documentary Feature back in 1967).
It is by pure kismet that I just happened to view Culloden for the first time about 2 weeks ago, so it’s fresh in my mind; otherwise I likely never would have connected this relatively obscure battle that took place 270 years ago with the results of the Brexit referendum just this past Thursday. At any rate, I was happy to discover this gem, which is very much in the vein of Stanley Kubrick’s Paths of Glory. While he shares Kubrick’s eye for detail and realistic depiction of the horror of battle, Watkins does him one better:
(From David Archibald’s essay, written for the companion booklet to the BFI Blu-ray)
“Culloden” emerged at the high point in British television. In 1956 Bertolt Brecht’s Berliner Ensemble toured Britain for the first time, and the company’s non-Aristotelian, distanciation techniques, which attempted to highlight theater’s constructed nature and, in turn, politicize the spectator, were becoming increasingly popular among leftist theater-makers […]
The experimental and constructed nature of [“Culloden”] is all-too apparent: on-location shooting; fourth-wall breaking direct address to the camera; repeated, shaky camera work; tight close-ups on the protagonists’ faces and the presence of a narrator who describes events as if reporting on the daily news.
The anachronistic conceit that Watkins employs cannily presages the advent of the “mockumentary” (although you will discover nothing “funny” is going on in the course of the film’s 69 minutes). Yet there is nothing “gimmicky” about it, in fact, the overall effect is quite powerful and involving. As Archibald goes on to conclude in his essay:
Yet this is not simply an adaptation of [John Prebbles’ eponymous 1962 book] but stands in its own right as a legitimate historical representation of an important chapter in Scottish and British history. […]
[Peter Watkins] never returned to television [following “The War Game” in 1965], but he leaves behind a brace of innovative yet accessible, provocative yet popular documentaries, which remain strikingly fresh and politically potent.
Here are 2 things I know to be true: Culloden is strikingly fresh. And history is cyclical.
(BFI’s Blu-ray is Region “B”; it requires a region-free player for viewing!)
‘Wait’ has always meant ‘never’ – Rev. Martin Luther King, Jr.
“Now is not the time to talk about [insert gun-violence related meme here] .” We’ve heard that before; predictably, we’re hearing it again.
But there is something about this mass shooting that screams “Last call for sane discourse and positive action!” on multiple fronts. This incident is akin to a perfect Hollywood pitch, writ large by fate and circumstance; incorporating nearly every sociopolitical causality that has been quantified and/or debated over by criminologists, psychologists, legal analysts, legislators, anti-gun activists, pro-gun activists, left-wingers, right-wingers, centrists, clerics, journalists and pundits in the wake of every such incident since Charles Whitman perched atop the clock tower at the University of Texas and picked off nearly 50 victims (14 dead and 32 wounded) over a 90-minute period. That incident occurred in 1966; 50 years ago this August. Not an auspicious golden anniversary for our country. 50 years of this madness. And it’s still not the appropriate time to discuss? What…too soon?
Everything old is new again: The cover of Time, Aug. 12, 1966
The Orlando incident contains nearly every hot-button trigger. The gunman: spousal abuser, obsessed with firearms, mental issues, of the Muslim faith. The weapon: a legally purchased assault rifle. The target: a nightclub popular with the LGBTQ community. The motivation: too early to say definitively, but history points to a likelihood of either personal, political, ideological, or perhaps ‘all of the above’. The initial rush to judgement per social media and the MSM: that this was a terror attack on America, pure and simple, end of story.All I can say is, if this “worst mass shooting in U.S. history” (which is saying a lot) isn’t the perfect catalyst for prompting meaningful public dialogue and positive action steps once and for all regarding homophobia, Islamophobia, domestic violence, the proliferation of hate crimes, legal assault weapons, universal background checks, mental health care (did I leave anything out?), then WTF will it take?
“Oh…and uh, shug? Don’t forget to say your prayers!”
All I can say is, if this “worst mass shooting in U.S. history” (which is saying a lot) isn’t the perfect catalyst for prompting meaningful public dialogue and positive action steps once and for all regarding homophobia, Islamophobia, domestic violence, the proliferation of hate crimes, legal assault weapons, universal background checks, mental health care (did I leave anything out?), then WTF will it take?