Tag Archives: Essays

I Caught It At The Movies: Can theaters survive?

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on October 17, 2020)

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In 2017, my neighborhood theater, Seattle’s legendary Guild 45th shut down. I took the above photo about a month ago. It breaks my heart to witness the results of 3 years of dilapidation. The witless taggers surely have no clue as to its history.

Sadly that blank marquee could portend the future of theaters, period. From Variety:

[Film critic Peter DeBruge] I saw “Tenet” in a theater […] and it was an unnerving experience. I understand why many people don’t feel comfortable taking the risk. I caught COVID back in early March, so I was operating on the principle that I must have at least some protection from the antibodies — and if that’s not the case, then we can kiss the idea of an effective vaccine goodbye. After driving all the way down to a Regal Cinemas in Orange County, I was disappointed by the way the dozen or so people in that enormous RPX auditorium were all clustered in the center with just a single empty-seat buffer between them. What’s more, nearly everyone had bought concessions, treating an $8 soda as a ticket to remove their masks for the entire film, whether or not they were actively eating or drinking at the time. […] I found myself distracted by the question of whether I could get re-infected by all these inconsiderate fans surrounding me.

DeBruge’s observation regarding the “inconsiderate fans” resonates with me, because that is my personal greatest fear about returning to movie theaters: my innate distrust of fellow patrons. While I haven’t worked out since March, it’s the same trepidation I have for returning to my gym. After a 5-month closure, they sent me an email in early August:

We have good news! We are re-opening the rest of our clubs in Washington on Monday, August 10th at 6am. Thank you for your patience, loyalty and support while waiting for this to happen! You have been missed and we are looking forward to welcoming you back in person. While closed, we’ve been working on changes aimed at making our clubs the safest place you can work out.

The email continued with a 12-point list of caveats and precautions and reassurances and meow-meow and woof-woof, but the paragraph at the bottom was a deal-breaker:

We also encourage you to help keep yourself and your fellow members safe by familiarizing yourself with, and following, current state and local guidelines. As these guidelines stress, please do not visit the club if you are sick or experiencing COVID-19 symptoms, and consider postponing your use of the club if you are an at-risk individual.

Thanks, but no. I can trust myself to adhere to a common-sense approach, but it’s been my observation throughout this COVID-19 crisis that everybody isn’t on the same page in regards to taking the health and safety of fellow humans into consideration.

OK. I’m being too polite. This may be an exclusively “American” problem at this point:

[Variety’s executive editor of film and media Brent Lang] The problem is that [the film industry] needs rescuing now — it doesn’t have time to evolve into a high-end indulgence. Just as our libertarian-leaning nation was poorly suited to deal with a pandemic that probably demanded a massive government response to curb the outbreak, so too is hyper-conglomerated Hollywood poorly positioned to meet this current crisis.

[…]

[Peter DeBruge] What’s frustrating to me right now is that the studios won’t even show [their big-budget releases] to press. Variety is an international publication, and we’ve always reviewed movies whenever they open in the world. But Warner Bros., Disney and even STX won’t show their films to American critics, either by link or in safe, limited-capacity screenings. But they will show them to critics abroad. What’s the difference? How is London any safer than Las Vegas for “Tenet” or Pixar’s “Soul”? Private screening rooms have been operating in Los Angeles since at least April, and I’ve been to eight in-theater movies in as many weeks. It is possible, and I can attest: The safe but solitary at-home experience is no comparison.

[Film critic Owen Gleiberman]: Peter, that’s just one more example of the cognitive dissonance factor. Why show movies to critics abroad and not in the U.S.? Because the very idea of seeing a movie on the big screen in America has been tainted by COVID. No one is questioning that the experience needs to be made supremely safe. Yet there’s a perception-and-reality dynamic at work. Some people are scared to go back to the movies, but the larger issue is that between the streaming revolution, the rise of COVID, and the fact that so many viewers have been grousing about the theater experience for years (the ads, the cell phones, the sticky floors — we all know the mythic litany of complaints), the notion that going out to a movie simply isn’t worth the trouble has taken root.

But that’s a perception; it’s not a reality. It’s something that can change if we have the will to change it. This is an issue so layered it goes right to the top — by which I mean, it could be profoundly influenced by the presidential election. If Biden and the Democrats win big, I could easily envision them mobilizing to find the funds that could help sustain and ultimately save movie theaters; whereas Trump and the Republicans aren’t interested in saving anything but themselves. Years from now, we’ll look back on this moment not only as a health and financial and political crisis, but as one that raised essential cultural questions. Such as: Does this culture still believe in movie going?

Well, Mr. Gleiberman…I still believe in movie going. I miss sticky floors, the smell of stale popcorn, and paying $8 for a Diet Coke with too much syrup and too little CO2. With that in mind, I’m re-posting my 2017 tribute to the Guild 45th (sorry about the 1000-word intro. Think of it as the cartoon before the movie). Have you found a good seat? Lights down. Psst: Remember to vote on November 3rd…vote as if the future of your favorite neighborhood theater depended on it. OK, previews are starting. Shh…

(The following piece was originally posted on Digby’s Hullabaloo on June 17. 2017)

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This is the song at the end of the movie
When the house lights go on
The people go home
The plot’s been resolved
It’s all over

 – Joan Baez

“How tall was King Kong?” asks Eli Cross (Peter O’Toole), the larger-than-life director of the film-within-the-film in Richard Rush’s 1980 black comedy, The Stunt Man. Once you discover that King Kong was but “three foot, six inches tall”, it’s clear Cross’s query is code for a bigger question: “What is reality?” Or perhaps he’s asking “What is film?” Is film a “ribbon of dreams” as Orson Welles once said?

Those are questions to ponder as you take Rush’s wild ride through the Dream Factory. Because from the moment that its protagonist, a fugitive on the run from the cops (Steve Railsback) tumbles ass over teakettle onto Mr. Cross’s set, where he is filming an art-house World War I drama, his (and our) concept of what is real and what isn’t becomes diffuse.

Despite lukewarm critical reception, it is now considered a classic. A 43-week run at the Guild 45th Theater in Seattle (booked by Rush himself, out of his frustration with the releasing studio’s lackluster support) is credited for building word of mouth and assuring the film’s cult status. There is symbiosis in that story (recounted in Rush’s 2000 documentary, The Sinister Saga of Making the Stunt Man); for as surely as The Stunt Man is a movie for people who love movies, the Guild is the type of “neighborhood theater” that people who love movies fall in love with.

The Guild’s buff-friendly vibe stems from the ethos established by former owner-operator Randy Finley. As Matthew Halverson writes in his 2009 Seattle Met article, “The Movie Seattle Saved”:

Randy Finley didn’t like to take chances when booking movies for the Guild 45th Theatre. He took it so seriously that during his 18 years as owner of Seattle’s Seven Gables Theatres chain, he recruited a small cadre of film-buff confidantes who would join him at screenings and then debate whether what they’d seen met Seven Gables’ standards: Could it generate compelling word of mouth? Would it get great critical support? Did they like the people behind the picture? He took a lot of pride in having run movies like “The Black Stallion” and “Harold and Maude” in his theaters when others wouldn’t. And he took even more pride in turning them into art house hits. “If you went to the Guild 45th when I was booking it,” Finley says, “you would walk out thinking you’d just seen one of the best pictures of the year—if not the best.”

The Guild originally opened circa 1920; it was called The Paramount until the Seattle Theater (downtown) adapted the name in 1930. It went through several ownership changes (Finley purchased it in 1975, adding the venue to his local Seven Gables chain). In 1983, Finley added a smaller auditorium two doors down (The Guild II). In 1989, both theaters (along with the rest of the Seven Gables properties) were sold to Landmark, who have run them ever since.

That is…until this happened:

[From The Stranger Slog]

On Monday afternoon, Griffin Barchek, a rising junior at UW, headed to Wallingford to work a shift at the Guild 45th, as he had been doing roughly 30 hours a week for the past year-and-a-half. He heard the bad news before he even stepped inside. “I was the second person to get there,” Barchek said. “I was told immediately by a disgruntled co-worker outside. Then there was a sign on the counter that said ‘We’re closed for renovations.’”

Though he had no hard evidence to support the hypothesis, he believes the sign is a pipe dream. “Renovations are very unlikely,” he speculated. “It’s probably just closed for good.”

Once inside, Barchek said a representative from Landmark’s corporate office was on hand to inform him and his co-workers that both the Guild and the Seven Gables would be closed indefinitely (“for renovations”), that their services were no longer required, and that they’d all be receiving three weeks’ severance. Barchek said he earned the $15/hr minimum wage for his work as an usher, in the box office, and behind the concessions counter.

“She just kept saying ‘I’m sorry’ and kind of making a duck face,” he said of the Landmark representative. (As has been the case with all press inquiries regarding the sudden closure of these theaters, Landmark has refused to comment beyond saying they are closed for renovations.)

I was blindsided by this myself. Last Sunday, I was checking the listings, looking for something to cover for tonight’s weekly film review (preferably something/anything that didn’t involve aliens, comic book characters, or pirates), and was intrigued by Sofia Coppola’s remake of The Beguiled. Being a lazy bastard, I was happy to discover that the exclusive Seattle booking was at my neighborhood theater (the Guild 45th!), which is only a three-block walk from my apartment.

Imagine my surprise when I went to their website for show times and was greeted by this message: “The Seven Gables and Guild 45th Theaters have closed. Please stay tuned for further details on our renovation plans for each location. During the down time, we look forward to serving you at the Crest Cinema Center.”

The Crest (now Landmark’s sole local venue open for business) is another great neighborhood theater, programmed with first-run films on their final stop before leaving Seattle (and at $4 for all shows, a hell of a deal). But for how long, I wonder?

It’s weird, because I drive past the Guild daily, on my way to work; and I had noticed that the marquees were blank one morning last week. I didn’t attach much significance to it at the time; while it seemed a bit odd, I just assumed that they were in the process of putting up new film titles.

Also, I’ve been receiving weekly updates from the Landmark Theaters Seattle publicist for years; last week’s email indicated business as usual (advising me on upcoming bookings, available press screeners, etc.), and there was absolutely no hint that this bomb was about to drop.

Where was the “ka-boom”?! There was supposed to be an Earth-shattering “ka-boom”. Oh, well.

It would appear that the very concept of a “neighborhood theater” is quickly becoming an anachronism, and that makes me feel sad, somehow. Granted, not unlike many such “vintage” venues, the Guild had seen better days from an aesthetic viewpoint; the floors were sticky, the seats less than comfortable, and the auditorium smelled like 1953…but goddammit, it was “my” neighborhood theater, it’s ours because we found it, and now we wants it back (it’s my Precious).

My gut tells me the Guild isn’t being “renovated”, but rather headed for the fires of Mount Doom; and I suspect the culprit isn’t so much Netflix, as it is Google and Amazon. You may be shocked, shocked to learn that Seattle is experiencing a huge tech boom. Consequently, the housing market (including rentals) is tighter than I’ve ever seen it in the 25 years I’ve lived here.

The creeping signs of over-gentrification (which I first started noticing in 2015) are now reaching critical mass. Seattle’s once-distinctive neighborhoods are quickly losing their character, and mine (Wallingford) is the latest target on the urban village “up-zoning” hit list. Anti-density groups are rallying, but I see the closure of our 100 year-old theater as a harbinger of ticky-tacky big boxes.

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Some of my fondest memories of the movie-going experience involve neighborhood theaters; particularly during a 3-year period of my life (1979-1982) when I was living in San Francisco. But I need to back up for a moment. I had moved to the Bay Area from Fairbanks, Alaska, which was not the ideal environment for a movie buff. At the time I moved from Fairbanks, there were only two single-screen movie theaters in town. To add insult to injury, we were usually several months behind the Lower 48 on first-run features (it took us nearly a year to even get Star Wars).

Keep in mind, there was no cable service in the market, and VCRs were a still a few years down the road. There were occasional midnight movie screenings at the University of Alaska, and the odd B-movie gem on late night TV (which we had to watch in real time, with 500 commercials to suffer through)…but that was it. Sometimes, I’d gather up a coterie of my culture vulture pals for the 260-mile drive to Anchorage, where there were more theaters for us to dip our beaks into.

Consequently, due to the lack of venues, I was reading more about movies, than watching them. I remember poring over back issues of The New Yorker at the public library, soaking up Penelope Gilliat and Pauline Kael; but it seemed requisite to  live in NYC (or L.A.) to catch all these cool art-house and foreign movies they were raving about  (most of those films just didn’t make it out up to the frozen tundra). And so it was that I “missed” a lot of 60s and 70s cinema.

Needless to say, when I moved to San Francisco, which had a plethora of fabulous neighborhood theaters in 1979, I quickly set about making up the deficit. While I had a lot of favorite haunts (The Surf, The Balboa, The Castro, and the Red Victorian loom large in my memory), there were two venerable (if a tad dodgy) downtown venues in particular where I spent an unhealthy amount of time in the dank and the dark with snoring bums who used the auditoriums as a $2 flop: The Roxie and The Strand.

That’s because they were “repertory” houses; meaning they played older films (frequently double and triple bills, usually curated by some kind of theme). That 3 years I spent in the dark was my film school; that’s how I got caught up with Stanley Kubrick, Martin Scorsese, Robert Altman, Hal Ashby, Terrence Malick, Woody Allen, Sidney Lumet, Peter Bogdanovich, Werner Herzog, Ken Russell, Lindsay Anderson, Wim Wenders, Michael Ritchie, Brian De Palma, etc.

Of course, in 2017 any dweeb with an internet connection can catch up on the history of world cinema without leaving the house…which explains (in part) why these smaller movie houses are dying. But they will never know the sights, the sounds (the smells) of a cozy neighborhood dream palace; nor, for that matter, will they ever experience the awesomeness of seeing the classic films as they were originally intended to be seen-on the big screen. Everybody should experience the magic at least once. C’mon-I’ll save you the aisle seat.

Pointing a way to the moon: Bruce Lee hits Criterion

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on August 15, 2020)

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TV interviewer: Do you think of yourself Chinese, or do you ever think of yourself as North American?

Bruce Lee: You know what I want to think of myself? As a human being.

At the risk of provoking fists of fury from gentle San Francisco or Hong Kong readers, we here in Seattle consider Bruce Lee a hometown boy. Granted, he was born in San Francisco and raised in Kowloon. However, he lived in Seattle for five years (from 1959-1964). In the early 60s, he attended the University of Washington, where he met and eventually married the love of his life, Linda Emery. And Seattle is his final resting place.

While it’s been on my checklist since I moved to Seattle in 1992, I have yet to make the requisite pilgrimage to Lake View Cemetery to pay my respects to Lee and his son Brandon (my procrastinating skills are as legendary as Bruce Lee’s martial arts prowess).

I have been to Jimi Hendrix’s grave and memorial (in nearby Renton). I only bring this up because I see a few interesting parallels in the life and career trajectories of Bruce Lee and Jimi Hendrix.

Both are pop culture icons and considered maestros in their respective fields. While both honed their craft in Seattle, neither became superstars in America until they until took their act overseas. Both died tragically young-Jimi at 27, Bruce at 32. With youthful visages forever trapped in amber, their legend takes on a mythical quality.

But as we know, gods and goddesses are purely myth; Hendrix and Lee were merely human beings. And as such, they did not suddenly appear from the skies to wow the masses with their talent. On their way to the top, they had to slog through the same travails as anyone-which brings me to the most significant parallel: both artists had to work that much harder in order to transcend the racial/cultural stereotypes of their time.

(via okayplayer)

Following his London Astoria performance Hendrix was labeled the “Black Elvis” and the “Wild Man of Borneo” by the London press. Rolling Stone even went on to refer to him as a “Psychedelic Superspade,” the latter word used to describe black people who were exceptionally talented. These descriptions foreshadowed the challenges Hendrix faced as a black man navigating a “white” genre of music. But they were also indicative of something else, an unfortunate truth that, still to this day, arguably hasn’t been rectified — that although rock was born from the foundation of black music its creation is credited to white artists. […]

Hendrix was the embodiment and a reminder of that harsh truth, a black artist that had to work twice as hard to succeed in a genre that belonged to his people but now wasn’t seen as such. Because of that, Hendrix received hostility from both black and white people; the former felt he had betrayed his own race for catering to predominantly white audiences with white band mates during a time of Black Power and separatism, while the latter was intimidated by him.

Like Hendrix, as he gained notoriety Lee frustratingly found himself in a “push me-pull you” conundrum, stuck between two worlds. Following his short-lived but career-boosting stint as “Kato” in the 1966 TV series Green Hornet, he began to get more acting offers, but was unhappy about Asian stereotypes Hollywood was continuing to propagate. As his widow Linda recalled in Bao Nguyen’s excellent ESPN documentary, Be Water:

“He refused to play any parts that were demeaning to Chinese people, and for the next few years, he had very few parts.”

The final straw for Lee was in 1971, when he pitched a TV idea for an “Eastern” western called The Warrior. Long story short, the idea was initially nixed, but was later re-tooled as Kung Fu, starring white actor David Carradine as a Shaolin monk wandering the old West. Reportedly, studio execs were reticent to cast Lee because of his Chinese accent.

In a bit of serendipity, Lee was offered a contract soon afterwards to star in several martial arts films in Hong Kong, where Green Hornet reruns (popularly referred to there as “The Kato Show”) had made him a cult figure.

Initially, not all of Hong Kong welcomed him with open arms; in the aforementioned ESPN documentary, family members recall Lee getting local backlash for “selling out” to Western culture and then returning to China as a “big shot” (Lee was born in a trunk; one of his parents was a Cantonese opera star, and he worked in the Hong Kong film industry as a child actor before moving to America). But once his first starring vehicle The Big Boss hit theaters, Lee’s charisma and star quality came to the fore, and such criticism was forgotten.

A string of even bigger hits soon followed, starting with 1972’s Fist of Fury. Now with his own production company, Lee went full auteur for his next project, Way of the Dragon (serving as writer-director-star… and of course, fight choreographer!). At this point, his star was rising so fast that he ended up abandoning his next Hong Kong production Game of Death (which he’d already begun shooting) so he could jump on an offer from Warner Brothers to star in a US-Hong Kong co-production: Enter the Dragon.

The rest, as they say, is history (although sadly Lee died less than a week before the release of Enter the Dragon, which posthumously turned him into an international superstar and remains his most popular and iconic film).

When you consider that Lee’s martial arts legacy and iconography is largely predicated on a scant five feature films, it’s hard to believe that it’s taken this long for a definitive Blu-ray collection to hit the marketplace, but Criterion’s new box set should please Bruce Lee fans to no end.

Cheekily entitled Bruce Lee: His Greatest Hits, the set has 4K digital restorations of The Big Boss, Fist of Fury, The Way of the Dragon, and Game of Death. There are two versions of Enter the Dragon included (both with a 2K restoration). One is the “rarely seen” 99-minute original 1973 theatrical presentation; the other is a 102-minute “special edition” with optional 5.1 Surround DTS-HD Master Audio soundtrack.

Just for giggles, they have tossed in a high-def (not restored) presentation of the posthumous 1981 film Game of Death II (which I’ve never seen) and Game of Death Redux, which is “a new presentation of Lee’s original Game of Death footage”. OK then.

While I haven’t had a chance to watch them all yet, spot-checking reveals that these are the best-looking prints of the 5 principal films I’ve seen to date. The extras are plentiful: multiple programs and documentaries about Lee’s life and philosophies, a plethora of interviews with Lee’s fellow actors, as well as many of his collaborators and admirers. There are also commentary tracks and interviews with Lee biographers, Hong Kong film experts and others.

It approaches overkill for the casual Bruce Lee fan, but if you’re a hardcore martial arts fan (sorry, have to say it) you’ll really get a kick out of this box set.

Notes from Ground Zero…and The Twilight Zone

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on March 7, 2020)

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The tools of conquest do not necessarily come with bombs and explosions and fallout. There are weapons that are simply thoughts, attitudes, prejudices…to be found only in the minds of men. For the record, prejudices can kill…and suspicion can destroy…and a thoughtless, frightened search for a scapegoat has a fallout all of its own – for the children and the children yet unborn. And the pity of it is that these things cannot be confined to the Twilight Zone.

– Narrator’s epilogue from “The Monsters are Due on Maple Street” (1960 episode of The Twilight Zone) original teleplay by Rod Serling

A few days ago, this Tweet by NBC news journalist Richard Engel caught my attention:

Now here was an angle on the Coronavirus crisis that I hadn’t given much thought to. Engel makes a very salient point about “social” side effects of pandemic panic. Many people are prone to allergies or suffer from non-viral chronic respiratory conditions who will be (or already are) getting dirty looks when they’re out and about. I’ve been worried about this myself for several days; the apple and cherry trees have begun to blossom, and (right on schedule) so has my usual reaction: sneezing fits, runny nose and dry coughing.

I currently live in fear of mob retribution should I fail to suppress a sneeze in an elevator.

On the flip side, I must come clean and plead guilty to feeding the monster myself. Earlier this week I was waiting in line at the drug store. Standing in front of me was a man and his young daughter (I’d guess she was around 7 or 8 years old). She was doing the fidget dance. Just as she twirled around to face in my direction, she emitted a fusillade of open-mouthed coughs. I jumped back like James Brown, nearly colliding with the person standing behind me (we’re all a tad “jumpy” in Seattle just now). For a few seconds, I was seeing red and nearly said something to her dad, who was too busy futzing around with his cell phone to notice his Little Typhoid Mary’s St. Vitus Dance of Death.

Thankfully, my logical brain quickly wrested the wheel from my lizard brain, and I thought better of making a scene. After all she was just a little girl, bored waiting in line.

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A lot of sociopolitical fallout from pandemic panic has been on display in recent weeks: fear of the “other” (ranging from unconscious racial profiling to outright xenophobia), disinformation, fear mongering, and the good old reliable standbys anxiety and paranoia.

This got me thinking about one my favorite episodes of the original Twilight Zone, “The Monsters Are Due on Maple Street”. Scripted by series creator Rod Serling, the episode premiered in 1960. I re-watched it today and was struck by how tight Serling’s teleplay is; any aspiring dramatist would do well to study it as a masterclass in depth and brevity.

**** SPOILERS AHEAD ****

The story opens under blue suburban skies of Maple Street, U.S.A. in a neighborhood straight outta Leave it to Beaver where the residents are momentarily distracted from their lawn mowing and such by the overhead rumble and flash of what appears to be a meteor streaking though the sky. However, this brief anomaly is only the prelude to a more concerning turn of events: a sudden power outage coupled with an inexplicable shutdown of anything gas-powered, from lawn mowers to automobiles. Concern builds.

This precipitates an impromptu community meeting in the middle of the block, as residents start to speculate as to what (or who) could be to blame for these odd events. A young boy takes center stage. An avid sci-fi comic book fan, he regales the adults with a tale he read recently about an alien invasion. In the story, the invaders infiltrate towns by embedding a family in each neighborhood, until the time is right to “take over” en masse.

The seed has been planted; fear, distrust and paranoia spreads through the block like wildfire, becoming increasingly more palpable with the diminishing daylight. By nightfall, anarchy reigns, and once-friendly neighbors have turned into a murderous mob.

The camera pulls away further and further from the shocking mayhem occurring on Maple Street to a “God’s-eye” view, where we become aware of two shadowy observers (who are obviously the alien invaders). After absorbing the ongoing scenario, one asks the other “And this pattern is always the same?” “With a few variations,” his companion intones with a clinical detachment, adding “They pick the most dangerous enemy they can find, and it’s themselves.” Cue Mr. Serling’s equally omniscient epilogue (top of post).

Obviously, when Serling wrote the piece he was referring at the time to the Red Scare; America and Russia were at the height of the Cold War and nuclear paranoia was rampant among the general populace (in the episode, a character sarcastically refers to himself as a “Fifth Columnist” when accused of being an alien invader by his neighbors).

That said, Serling’s script (like much of his work) is “evergreen”. With its underlying themes about mob psychology, scapegoating, and humanity’s curious predilection to eschew logic and pragmatism for fear and loathing, the “message” is just as relevant now.

Keep your head, be a good neighbor, and don’t forget to wash your hands for 20 seconds.

 

Monsters from the id: Tigers Are Not Afraid (***) & The Spirit of the Beehive (****)

By Dennis Hartley

https://d1u4oo4rb13yy8.cloudfront.net/ijyqvsxkhk-1462558803.pngSuffer not the little children: Still from The Spirit of the Beehive (1973)

https://images1.houstonpress.com/imager/u/original/11348529/tigers-are-not-afraid-3-800x445.jpgIs there an echo in here? Still from Tigers Are Not Afraid (2019)

In my 2009 review of Where the Wild Things Are, I wrote:

Childhood is a magical time. Well, at least until the Death of Innocence…whenever that is supposed to occur. At what point DO we slam the window on Peter Pan’s fingers? When we stop believing in faeries? That seems to be the consensus, in literature and in film.

In Wim Wenders’ “Wings of Desire” only children “see” the angels. Even when the fantastical pals are more tangible, the adults in the room keep their blinders on. In Stephen Spielberg’s “E.T.”, Mom doesn’t initially “see” her children’s little alien playmate, even when she’s seemingly gawking right at him. […]

Somewhere in the course of this long dark night of his 9 year-old soul, in the midst of a panicky attempt to literally flee from his own actions, [the protagonist of “Where The Wild Things Are”] Max crosses over from Reality into Fantasy (even children need to bleed the valve on the “pressure cooker of life”). […]

Max washes up on the shore of a mysterious island where he finds that he suddenly can not only wrestle with his inner demons but run and jump and laugh and play with them as well. These strange and wondrous manifestations are the literal embodiment of the “wild things” inside of him that drive his complex emotional behaviors; anthropomorphic creatures that also pull double duty as avatars for the people who are closest to him.

Growing pains can overtax developing minds; it’s no wonder children often turn to fantasy to absorb the cost. Sadly some, like the young protagonists in Issa Lopez’s modern-day fairy tale Tigers Are Not Afraid, are forced to pay additional baggage fees.

Set in the slums of a Mexican town against a backdrop of warring drug cartels, the story centers on 10-year old Estrella (Paola Lara). Set adrift since her mother’s recent disappearance, Estrella lives in a state of dread.

Her mother was likely abducted and murdered at the behest of a ruthless local politician (Tenoch Huerta) whose approach to gerrymandering is simple: liquidate all non-supporters. His dirty work is handled by thugs that the locals call huascas, supervised by a brutal drug cartel member named Caco.

Even within the sanctity of the classroom, Estrella can find no respite from the horror of her everyday reality; her day at school ends abruptly when a gun battle breaks out nearby, which sends the students diving under their desks to avoid becoming collateral damage.

Soon, the absence of her mother and a dwindling food supply sends Estrella out in the streets, where she encounters a group of orphaned lost boys, led by pistol-wielding “El Shine” (Juan Ramón López).

Shine is reluctant to accept her in his gang; he demands she must prove her worth by assassinating the dreaded Caco. The look on Estrella’s face telegraphs that she is less than enthused about carrying out the request; but desperate times call for desperate measures. Besides, Shine has convinced her Caco is responsible for her mother’s disappearance (he claims to have irrefutable proof; but won’t show her).

It is at this juncture that it is suggested Estrella may possess Special Powers. As she stealthily (and shakily) creeps into Caco’s darkened apartment, where he appears to have nodded off in his living room chair while watching TV, she closes her eyes and makes a wish: “I wish I didn’t have to kill him.” Long story short-it seems somebody already has.

Is it coincidence…or did she “will” Caco to die? Opting to hedge her bets, Estrella rushes back to the gang hangout to give Shine his gun back and tell him she took care of that thing they had talked about. The boys are all duly impressed and accept her into the fold.

Oh…did I mention that she also sees dead people?

Lopez’s film conveys a sense of realism, infused with elements of fantasy and horror. Many have drawn parallels between her film and Guillermo del Toro’s Pan’s Labyrinth; while I see a connection, I’d say the more obvious antecedent is Victor Erice’s lyrical and haunting 1973 drama The Spirit of the Beehive (which surely inspired Pan’s Labyrinth).

In fact, I was so taken by the parallels that after previewing Tigers Are Not Afraid, I immediately reached for my DVD copy of The Spirit of the Beehive to confirm whether my memory was playing tricks on me (in this type of arcane exercise, it rarely does; however, half the time I wish I could remember where I left my fucking wallet and keys).

The Spirit of the Beehive takes place in 1940 Spain, in an isolated village on the vast Castilian plain. While “The Rain in Spain” may now be playing in your head (please accept my sincere apologies if it is), this is more about the reign of Generalissimo Francisco Franco.

This was the point in time when Franco had fully seized power in the country after winning the Spanish Civil War (which had cost the nation nearly half a million lives). Needless to say, everyday life under a totalitarian regime is not healthy for children and other living things.

While she is too young to understand politics, 7-year-old Ana (Ana Torrent, in a remarkably affecting performance) can nonetheless sense the quiet desperation that appears to be slowly consuming her loving but oddly detached parents (Fernando Fernán Gómez and Teresa Gimpera).

While their upper middle-class life affords them a large villa and a live-in maid, Ana and her 9-year old sister Teresa (Teresa Gimpera) are essentially latchkey kids (they’re not living hand-to-mouth like the street orphans in Tigers Are Not Afraid, but are as insular and “lost” in their own way).

When a print of James Whale’s original 1931 version of Frankenstein arrives for an engagement at the village’s tiny movie theater, Ana’s life changes. As filmmaker Monte Hellman observes in his appreciation of the film written for the Criterion DVD edition:

Ana is disturbed by the killing of the little girl in the film and doesn’t understand why the monster is also killed.  Isabel pretends to have the answers to Ana’s questions, but when pressed later, can say only that they’re not really dead.  It’s only a movie, and nothing is real. Besides, she’s seen the monster.  He’s a spirit, and she can make him appear whenever she calls him.

In subsequent scenes, the children play with and at death.  Isabel experimentally attempts to strangle her cat, stopping when the cat scratches her.  She applies the blood on her finger to her lips, as if it were lipstick.  Later, she pretends to be dead to frighten Ana.  Finally, Ana experiences the death of a real person, a deserter from the army whom she befriended.  We feel Ana’s crisis as our own, for we have all passed from innocence to knowledge of mortality at some time in our own childhood.

And so it comes back to the theme as to how children under extreme duress come to grips with trauma; in the case of Estrella in Tigers Are Not Afraid and Ana in The Spirit of the Beehive (or for that matter, young Max in Where the Wild Things Are) it first requires literal invocation of their inner demons before they can be “destroyed”. Or perhaps you can trace it back to J.M. Barrie: “All you need is faith, trust and a little bit of pixie dust.”

 

Loud love: Thoughts on Cobain, aging and a top 10 list

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 6, 2019)

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In my 2007 review of A.J. Schnack’s documentary Kurt Cobain: About a Son, I wrote:

It’s virtually impossible to live here in Seattle and not be constantly reminded of Kurt Cobain’s profound impact on the music world. Every April, around the anniversary of his suicide, wreaths of flowers and hand taped notes begin to cover a lone bench in a tiny park sandwiched between the lakefront mansions I pass on my way to work every morning. Inevitably, I will see small gatherings of young people with multi-colored hair and torn jeans holding silent vigil around this makeshift shrine, located a block or two from the home where he took his life.

This past Friday marked the 25th anniversary of Cobain’s passing. It’s funny how your perception of time recalibrates as you get older. My memory of attending a spontaneous memorial at the Seattle Center along with thousands of others on the day the news broke in April 1994 makes it seem like relatively “recent” history to me. However, when I stop to consider I was 38 then-and that I’ve just turned 63 (not to mention that Cobain has been dead nearly as many years he was alive) …25 years is a generation ago. Even on a good day, Time is cruel. From my piece on Kerri O’Kane’s 2008 documentary, The Gits:

In the fall of 1992, I moved to Seattle with no particular action plan, and stumbled into a job hosting the Monday-Friday morning drive show on KCMU (now KEXP), a mostly volunteer, low-wattage, listener supported FM station broadcasting from the UW campus with the hopeful slogan: “Where the music matters.” I remember joking to my friends that my career was going in reverse order, because after 18 years of commercial radio experience, here I was at age 36, finally getting my first part-time college radio gig. I loved it.

I couldn’t believe I was getting paid to cue up whatever I felt like playing, as opposed to kowtowing to the rigid, market-tested “safe song” play lists at the Top 40, Oldies and A/C formats I had worked with previously. A little Yellowman, Fugazi, Cypress Hill, Liz Phair, maybe a bit o’ Mudhoney with your Danish? Followed by a track from Ali Faka Toure, some Throwing Muses, topping the set with an oldie like the Velvet Underground’s “Heroin” to take you up to your first coffee break? Sure, why not? I was happier than a pig in shit.

What I didn’t realize until several years following my 7-month stint there, is that KCMU was semi-legendary in college/alt-underground circles; not only was it literally the first station in the country to “break” Nirvana but counted members of Mudhoney and Pearl Jam among former DJ staff. I was just a music geek, enthusiastically exploring somebody else’s incredibly cool record collection, whilst taking my listeners along for the ride; in the meantime, I obliviously became a peripheral participant in Seattle’s early 90’s “scene”.

Reminds me of a funny story. Within a few weeks of moving to Seattle, I went to see Cameron Crowe’s Singles, which had just recently opened. If you’re familiar with the film, you are of course aware that it is a romantic comedy about a group of (wait for it) young singles living in Seattle, incorporating the city’s contemporaneous music milieu as a backdrop.

At one random point during the film’s opening sequence (a flash-cut montage of various Seattle neighborhoods and landmarks) the entire house spontaneously erupted into cheers and applause. I felt sheepish…I didn’t “get” it. What did I miss, I wondered?

Years later, I happened to watch the film again on cable…and that’s when I caught it. Only then I noticed that during that montage, there’s a momentary shot of a movie marquee. It was the Neptune, the very theater I’d been in when the audience freaked out. I suppose that my point is…sometimes, you can’t see the forest for the Screaming Trees.

In retrospect, I feel blessed to have moved to Seattle at that point in time, as the city was the nexus for a paradigm shift in rock. As Hua Hsu wrote in The New Yorker this week:

The success of Nirvana and other Seattle bands, including Pearl Jam, Soundgarden, and Alice in Chains, changed the music industry. The breakout rise of “Nevermind” suggested that so-called alternative bands and niches could be commercially viable—not just as steady, low-risk earners but as the proverbial next big thing. Major labels began showering loads of money on tiny, Nirvana-esque bands that played a similar kind of “grunge” rock. The “grunge gold rush,” as the journalist Steve Knopper termed it, created boom-or-bust trajectories for bands that might have once settled for modest regional fame. It was no longer hard to find alternative sounds; major labels were desperate to pitch everyone as the next Nirvana.

[…]

After his death, there were articles and nightly-news segments about Cobain’s nihilism, and what his choice suggested about the younger generation. Mostly, I remember listening to “Nevermind” over and over—not as a search for clues (for that, you’d listen to Nirvana’s last studio album, “In Utero,” and its many references to despair and illness), but as a reminder of how unlikely his trajectory had been. It was the first time I’d wondered how you could work both inside and outside the system—whether you could be critical of, say, the corporations underwriting your art while making art that aspired for worlds beyond those realities.

There’s a sort of bittersweet aftermath to this story. “Nevermind” has since been absorbed into the rock canon. Just as kids a couple of years younger and older than me at school had wildly different opinions about whether Cobain was a saint or a sellout, every generation has their own version of the Nirvana legend. Nowadays, Cobain has become a fashionable reference point for musicians across genres, from pop to hip-hop, who want their music to seem brooding and emotional. Dr. Dre and Jay-Z today express admiration for the cultural rebellion that Cobain represented, describing his music as powerful enough to have briefly “stopped” hip-hop’s ascendancy.

Maybe that’s the paradox of alternative culture that’s always been true, only it was our turn to realize it: pop culture is born anew each time an outlaw is discovered. Your pose lives on, even if the seeds of your own rebellion are forgotten.

Saint or sell-out, I don’t care…it’s the music that matters. Nirvana was but one fraction of the “Seattle Sound”, and I think a lot of it has held up rather well. With that in mind, I’ve selected my top 10 grunge-era songs by Seattle-based bands. In alphabetical order…

“Come As You Are” (Nirvana) – Yes, “Smells Like Teen Spirit” is iconic, and a fantastic song, but this has always been the most compelling track from Nevermind for me. I find the band’s “MTV Unplugged” performance of the song particularly haunting.

“Hunger Strike” (Temple of the Dog) – Sadly, the history of Seattle’s grunge scene is full of heartbreak and shooting stars. Such was the impetus for this “one-off” supergroup, formed by Soundgarden’s Chris Cornell as a tribute to Andrew Wood. Wood, lead singer of early Seattle grunge outfits Malfunkshun and Mother Love Bone (the latter band featuring future Pearl Jam members Stone Gossard and Jeff Ament) OD’d on heroin in 1990. Cornell recruited Gossard, Ament, their Pearl Jam bandmate Mike McReady, plus Soundgarden/future Pearl Jam drummer Matt Cameron. Eddie Vedder added vocals on some tracks, including this gem. Vedder and Cornell singing together is beyond sublime.

“Jeremy” (Pearl Jam) – Still one of the most powerful and moving songs of the era.

“Loud Love” (Soundgarden) – The late Chris Cornell had one of “those” voices; a force of nature. There was a raw immediacy in the band’s early recordings, nicely encapsulated by this standout track (and single) from their 1989 sophomore album Louder Than Love.

“Man in the Box” (Alice In Chains) – While this ominous yet compelling dirge has become a classic rock staple, it still doesn’t sound quite “right” coming out of your car radio…as in “how in the fuck did they ever sneak this one into the Top 40?” All I can say is, whatever dark regions of the human soul this tune sprang from, I daren’t even go there to snap a quick picture. Weirdly enough, lead singer Layne Staley tragically died of a drug overdose on April 5th, the same date as Kurt Cobain (but a different year…in 2002).

“Nearly Lost You” (The Screaming Trees) – Another early grunge outfit (formed in the mid-80s) the Screaming Trees got their first major national exposure in 1992 when this catchy number was featured on the soundtrack for Cameron Crowe’s hit movie Singles.

“99 Girls” (Young Fresh Fellows) – OK, they are not super well-known outside of Seattle, but I have a soft spot for the album this cut is taken from, because it was the Fellows’ “latest” when I worked at KCMU in 1992, and my introduction to the band’s quirky goodness. Originally formed in the early 80s, they had a college radio hit with their tune “Amy Grant”, which was a parody of Contemporary Christian Music. Their “sound” is sort of a mix of garage and punky power pop, frequently with cheeky lyrics. This song is a bit of clever wordplay referring to a stretch of Highway 99 (AKA Aurora Avenue where it runs through Seattle city limits) that is infamous as a sex worker haunt.

“Second Skin” (The Gits) – One of the Seattle scene’s greatest tragedies was the loss of this band’s dynamic and talented lead singer Mia Zapata, who was raped and murdered in 1993 at the age of 27 (thanks to the advent of DNA technology, her killer was eventually arrested, convicted and jailed 10 years later). This song was released as a single in 1991.

“Touch Me I’m Sick” (Mudhoney) – I love the amplifier buzz in the intro. Says it all.

“Tribe” (Gruntruck) – This band, which featured members of seminal Seattle grunge outfit Skin Yard leans closer to hard rock, but sometimes…I just wanna fly my freak flag.

Desperate housewife: Criterion reissues Barbara Loden’s Wanda (****)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on March 23, 2019)

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Wanda Goronski: I don’t have anything. I never did have anything. Never will have anything.

 Norman Dennis: You’re stupid.

 Wanda Goronski: I’m stupid?

 Norman Dennis: If you don’t want anything, you won’t have anything, and if you don’t have anything, you’re nothing. You may as well be dead. You’re not even a citizen of the United States.

 Wanda Goronski: I guess I’m dead, then.

That remarkable exchange is from the 1970 character study/road movie/crime drama Wanda, an underseen indie gem written and directed by its star Barbara Loden. Previously hard-to-find, a restored edition of the film is newly available from Criterion.

Wanda (Loden) is an unemployed working-class housewife. It’s clear that her life is the pits…and not just figuratively. She’s recently left her husband and two infants and has been crashing at her sister’s house, which is within spitting distance of a yawning mining pit, nestled in the heart of Pennsylvania’s coal country. We don’t have an opportunity to get a sense of her home life, because as the film opens, she’s on her way to family court.

A protracted long shot of Wanda daintily traipsing through the bleak obsidian moonscape of the coal pit as she heads for court with hair in curlers, white tennis shoes, white stretch pants, white floral blouse and carrying a white purse is…not something you see every day. It’s also an indication you’re in for a narrative with deeply existential subtexts.

When the judge scolds her for being late, the oddly detached Wanda shrugs it off, telling His Honor that if her husband wants a divorce, that’s OK by her; adding their kids are probably “better off” being taken care of by their father. Shortly afterward, Wanda splits her sister’s house and hits the road (hair still in curlers), carrying no more than that white purse. This suggests that either a.) she’s a dim bulb, or b.) freedom’s just another word for nothing left to lose.

The first third of the film is episodic; Wanda wanders aimlessly, stopping at a tavern for a drink. A traveling salesman with a Vista Cruiser buys her a beer, she sleeps with him at a cheap motel. She busts him trying to sneak out the next morning, and just makes it into his station wagon. When they stop for an ice cream cone, he peels out and abandons her.

Nonplussed, Wanda kicks around some dull burg and drifts into a movie theater for a matinee and a nap. When she awakens, the auditorium is empty, and she discovers someone has rifled through her purse and stolen what little money she had been carrying.

Now officially broke, Wanda heads for the nearest tavern. The suspiciously furtive man behind the bar is less than friendly; he tells her to beat it, they’re closed. Nonetheless, Wanda asks him for food and drink. Giving her an incredulous look, he serves her (sort of). Through all of this, Wanda either doesn’t notice or doesn’t give second thought to the sight of the unconscious, bound and gagged man lying on the floor by the cash register.

Her “bartender” is a petty criminal (Michael Dennis) who has just knocked over the joint. His name (as we come to learn) is Norman Dennis, and the ever-malleable Wanda is soon on the lam with “Mr. Dennis”. The couple become a sort of low-rent Bonnie and Clyde.

Wanda is Terrance Malick’s Badlands meets Barbara Kopple’s Harlan County, USA; like Malick’s film it was inspired by a true crime story and features a strangely passive female protagonist with no discernible identity of her own, and like Koppel’s documentary it offers a gritty portrait of rural working-class America using unadorned 16 mm photography.

The verité feel of the film (mostly shot using available light) was no accident; in a 1980 documentary by Katja Raganelli included on the Criterion Blu-ray/DVD, Loden explains why she ultimately decided on cinematographer/editor Nicholas T. Proferes (who had worked with documentary film maker D.A. Pennebaker). Of the various cinematographers’ work she had been looking at, Loden felt “[Proferes] really has some feelings for people, and he knows how to show ugly things without it appearing ugly…the ugly side of life.”

In that same interview, Loden also discusses how the project had been percolating for some time strictly as a script, and why she ended up deciding to direct it herself. “I sent it to some directors who liked it,” she recalls, “…they were all men, which wouldn’t necessarily make a difference, but they didn’t seem to understand what this woman was about. I would not take it to studios […] I wanted to make it my own way.” So…she did.

Although she could not have known it then, that decision has been since acknowledged as a groundbreaking move. The number of female auteurs in American film at that time could have been counted on one hand (Ida Lupino is the only one I can think of ).

Wanda also bridges an interesting cusp of second wave feminism’s effect on early-to-mid 70s American cinema. While its protagonist shares characteristics with Shirley Knight’s runaway housewife in Francis Ford Coppola’s The Rain People (1969), Ellen Burstyn’s widowed single mother in Martin Scorsese’s Alice Doesn’t Live Here Anymore (1974), and (in a more tangential sense) the steadily unraveling suburban housewives played by Carrie Snodgrass in Frank Perry’s Diary of a Mad Housewife (1970) and Gena Rowlands in John Cassavetes’ A Woman Under the Influence (1974), I could see how modern audiences might scratch their heads over how such a passive character who allows men to objectify her and generally treat her like shit could possibly qualify as a feminist heroine.

In a 2003 issue of Cahiers du Cinéma, Marguerite Duras interviewed director Elia Kazan about Loden’s legacy (Kazan was married to Loden from 1967 until her death from cancer at age 48 in 1980). Kazan offered some unique insight on her character in Wanda:

“In this movie she plays a character we have in America, and who I suppose exists in France and everywhere, that we call floating, a wanderer. A woman who floats on the surface of society, drifting here or there, with the currents. But in the story of this movie, for a few days the man she meets needs her; during these few days she has a direction […] Barbara Loden understood this character very, very well because when she was young she was a bit like that, she would go here and there. She once told me a very sad thing; she told me: ‘I have always needed a man to protect me.’ I will say that most women in our society are familiar with this, understand this, need this, but are not honest enough to say it. And she was saying it sadly”.

So perhaps the sense of empowerment emanates not from the protagonist, who simply “is who she is” (i.e. a character, portrayed by Loden the actor), but the act of creation itself by Loden the writer and director of the piece (and the very personal place it comes from).

In an essay included as a booklet with the disc, Amy Taubin offers this take:

I thought it remarkable [when Taubin saw it in 1972], in part for the very reason many in the audience dismissed it: Loden’s Wanda was anything but a feminist role model. Rather, she was a version of the characters Loden had been playing on and off Broadway, on television […] She had been typecast as the kind of all-American beauty who believes that male desire is the only measure of her value, and necessary to her survival. […] Responses to the film when it was first released were mixed, with two prominent critics (Pauline Kael and Rex Reed) referring to Wanda as a slut and expressing their annoyance at having to spend time on a movie with such a negligible protagonist. […] Thanks to the feminist energy that has continued to evolve as it has seeped into the culture in the decades since the film’s release, Wanda can now be appreciated as a portrait of a kind of woman who, being no man’s fantasy, had almost never been seen on the screen before.

Hopefully, this release will help give this fine film the wider appreciation that it deserves.

A very, very, very fine house

By Dwight Slade

Note: Dwight Slade is a Portland-based comic with whom I had the pleasure of working with several times during my stint in stand-up. Much has been written about comedians on the road; many such tales are entertaining,  yet tend to be (shall we say) less than “family-friendly”.  Dwight shared an uplifting “road story” on his Facebook page this week that recounts two journeys; a bittersweet memoir about the miles already traveled, and a hopeful peek at what lies around the next bend.  With his permission, I am re-publishing Dwight’s thoughts here. – Dennis Hartley

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In 1983, Bill Hicks and I were sharing a studio apartment in Burbank, CA. The 80’s comedy boom was beginning, and Bill decided to head back to Houston. I was struggling with the LA open mike scene. Sometimes waiting hours to perform 3 minutes at the Westwood Comedy Store or at a brand new, tiny club on Sunset named The Laugh Factory.

My friend Bill Weber called me and said I should come to Portland for the summer. He was going to house sit for 6 weeks. I could stay with him. What a great opportunity…I could do open mikes in Portland while trashing the house of a complete stranger.

When I got to Portland I found a charming, rainy city with a ton of open mikes. I remember taking the TriMet bus over the brown, rusty Hawthorne bridge that crosses the Willamette river and emerges into downtown. I thought to myself, “I can handle this city. Why should I go back to LA and be frustrated and unknown, when I can be frustrated and unknown in Portland?”

I plunged into the open mike scene and found a loving and creative group who had an absolutely unique combination of unbridled support and gritty competition. Dave Anderson, Mike “Boats” Johnson, JP Linde, Dan Deprez, Dawn Greene, Susan Rice, Art Krug and Robert Jenkins. We all found a link to what our lives would soon be about.

Before long we had all graduated to local headliners fueled by a crazy group of fans who loved this brand-new irreverent form of stand up. This was before Evening at the Improv and chain comedy clubs.

I made Portland my home, but spent most of the time on the road.
Cutting my teeth as a middle act all over the US.  Mostly in Nebraska, however. All while raising two wonderful children.

This was so long ago that my first CD, “Weird State,” was printed on cassette.

In 1998, Dave Anderson and I found an opportunity to do talk radio in Portland. I stopped doing stand-up as Dave and I tried to make our mark in talk radio. This was in 2000. Which featured the most contentious election in history. In an awesome stroke of irony, the day the Supreme Court gave the election to Bush, KXL decided to let us go.

I was suddenly without a job and hadn’t performed stand up in a year. I had no choice than to throw myself back into stand up. Maybe that Renton gig wasn’t so bad.

Within a year I had experienced my most creative period. Winding up with a development deal with the company who created Gilmore Girls. I did road work, I traveled to Edinburgh to do the Fringe Festival, went to Afghanistan to entertain troops (US Troops).

All from a small house in NE Portland. This was my home. Where I recharged and healed through auditions, marriages, the kid’s saxophone and flute lessons.

I thought I would live here forever.

I’ve discovered however that I need to rattle my cage every now and then. And there is no better rattling than to move to Boise, Idaho.
Since Whitney accepted her new job with the Idaho Food Bank and we decided to move, I have seen how much the city of Portland has given me. How much it has changed me. My kids have grown into wonderful human beings that know not to laugh at fart jokes in movies; a wonderful marriage and a 17-year-old cat.

That’s why we packed 18 years of accumulated crap that would challenge the worst of hoarders and have hustled over the mountains to Boise, Idaho.

This has entailed a lot of tearing of roots. This was the house where I dealt with my Dad and Mom’s illness; my two brothers’ deaths, Dave, Mike and Bill Hicks.

All from this pretty blue house in NE Portland.

I’m not going far. But wanted everyone to know that I will carry you, and Portland, with me no matter where life’s adventures takes me.

Guild 45th: The last picture show

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on June 17, 2017)

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6/11/17: Miyazaki sky courtesy of my chintzy Android

 This is the song at the end of the movie
When the house lights go on
The people go home
The plot’s been resolved
It’s all over

 – Joan Baez

“How tall was King Kong?” asks Eli Cross (Peter O’Toole), the larger-than-life director of the film-within-the-film in Richard Rush’s 1980 black comedy, The Stunt Man. Once you discover that King Kong was but “three foot, six inches tall”, it’s clear Cross’s query is code for a bigger question: “What is reality?” Or perhaps he’s asking “What is film?” Is film a “ribbon of dreams” as Orson Welles once said?

Those are questions to ponder as you take Rush’s wild ride through the Dream Factory. Because from the moment that its protagonist, a fugitive on the run from the cops (Steve Railsback) tumbles ass over teakettle onto Mr. Cross’s set, where he is filming an art-house World War I drama, his (and our) concept of what is real and what isn’t becomes diffuse.

Despite lukewarm critical reception, it is now considered a classic. A 43-week run at the Guild 45th Theater in Seattle (booked by Rush himself, out of his frustration with the releasing studio’s lackluster support) is credited for building word of mouth and assuring the film’s cult status. There is symbiosis in that story (recounted in Rush’s 2000 documentary, The Sinister Saga of Making the Stunt Man); for as surely as The Stunt Man is a movie for people who love movies, the Guild is the type of “neighborhood theater” that people who love movies fall in love with.

The Guild’s buff-friendly vibe stems from the ethos established by former owner-operator Randy Finley. As Matthew Halverson writes in his 2009 Seattle Met article, “The Movie Seattle Saved”:

Randy Finley didn’t like to take chances when booking movies for the Guild 45th Theatre. He took it so seriously that during his 18 years as owner of Seattle’s Seven Gables Theatres chain, he recruited a small cadre of film-buff confidantes who would join him at screenings and then debate whether what they’d seen met Seven Gables’ standards: Could it generate compelling word of mouth? Would it get great critical support? Did they like the people behind the picture? He took a lot of pride in having run movies like “The Black Stallion” and “Harold and Maude” in his theaters when others wouldn’t. And he took even more pride in turning them into art house hits. “If you went to the Guild 45th when I was booking it,” Finley says, “you would walk out thinking you’d just seen one of the best pictures of the year—if not the best.”

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The Guild originally opened circa 1920; it was called The Paramount until the Seattle Theater (downtown) adapted the name in 1930. It went through several ownership changes (Finley purchased it in 1975, adding the venue to his local Seven Gables chain). In 1983, Finley added a smaller auditorium two doors down (The Guild II). In 1989, both theaters (along with the rest of the Seven Gables properties) were sold to Landmark, who have run them ever since.

That is…until this happened:

[From The Stranger Slog]

On Monday afternoon, Griffin Barchek, a rising junior at UW, headed to Wallingford to work a shift at the Guild 45th, as he had been doing roughly 30 hours a week for the past year-and-a-half. He heard the bad news before he even stepped inside. “I was the second person to get there,” Barchek said. “I was told immediately by a disgruntled co-worker outside. Then there was a sign on the counter that said ‘We’re closed for renovations.’”

Though he had no hard evidence to support the hypothesis, he believes the sign is a pipe dream. “Renovations are very unlikely,” he speculated. “It’s probably just closed for good.”

Once inside, Barchek said a representative from Landmark’s corporate office was on hand to inform him and his co-workers that both the Guild and the Seven Gables would be closed indefinitely (“for renovations”), that their services were no longer required, and that they’d all be receiving three weeks’ severance. Barchek said he earned the $15/hr minimum wage for his work as an usher, in the box office, and behind the concessions counter.

“She just kept saying ‘I’m sorry’ and kind of making a duck face,” he said of the Landmark representative. (As has been the case with all press inquiries regarding the sudden closure of these theaters, Landmark has refused to comment beyond saying they are closed for renovations.)

I was blindsided by this myself. Last Sunday, I was checking the listings, looking for something to cover for tonight’s weekly film review (preferably something/anything that didn’t involve aliens, comic book characters, or pirates), and was intrigued by Sofia Coppola’s remake of The Beguiled. Being a lazy bastard, I was happy to discover that the exclusive Seattle booking was at my neighborhood theater (the Guild 45th!), which is only a three-block walk from my apartment.

Imagine my surprise when I went to their website for show times and was greeted by this message: “The Seven Gables and Guild 45th Theaters have closed. Please stay tuned for further details on our renovation plans for each location. During the down time, we look forward to serving you at the Crest Cinema Center.” The Crest (now Landmark’s sole local venue open for business) is another great neighborhood theater, programmed with first-run films on their final stop before leaving Seattle (and at $4 for all shows, a hell of a deal). But for how long, I wonder?

It’s weird, because I drive past the Guild daily, on my way to work; and I had noticed that the marquees were blank one morning last week. I didn’t attach much significance to it at the time; while it seemed a bit odd, I just assumed that they were in the process of putting up new film titles. Also, I’ve been receiving weekly updates from the Landmark Theaters Seattle publicist for years; last week’s email indicated business as usual (advising me on upcoming bookings, available press screeners, etc.), and there was absolutely no hint that this bomb was about to drop.

Where was the “ka-boom”?! There was supposed to be an Earth-shattering “ka-boom”. Oh, well.

It would appear that the very concept of a “neighborhood theater” is quickly becoming an anachronism, and that makes me feel sad, somehow. Granted, not unlike many such “vintage” venues, the Guild had seen better days from an aesthetic viewpoint; the floors were sticky, the seats less than comfortable, and the auditorium smelled like 1953…but goddammit, it was “my” neighborhood theater, it’s ours because we found it, and now we wants it back (it’s my Precious).

My gut tells me the Guild isn’t being “renovated”, but rather headed for the fires of Mount Doom; and I suspect the culprit isn’t so much Netflix, as it is Google and Amazon. You may be shocked, shocked to learn that Seattle is experiencing a huge tech boom. Consequently, the housing market (including rentals) is tighter than I’ve ever seen it in the 25 years I’ve lived here.

The creeping signs of over-gentrification (which I first started noticing in 2015) are now reaching critical mass. Seattle’s once-distinctive neighborhoods are quickly losing their character, and mine (Wallingford) is the latest target on the urban village “up-zoning” hit list. Anti-density groups are rallying, but I see the closure of our 100 year-old theater as a harbinger of ticky-tacky big boxes.

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Some of my fondest memories of the movie-going experience involve neighborhood theaters; particularly during a 3-year period of my life (1979-1982) when I was living in San Francisco. But I need to back up for a moment. I had moved to the Bay Area from Fairbanks, Alaska, which was not the ideal environment for a movie buff. At the time I moved from Fairbanks, there were only two single-screen movie theaters in town. To add insult to injury, we were usually several months behind the Lower 48 on first-run features (it took us nearly a year to even get Star Wars).

Keep in mind, there was no cable service in the market, and VCRs were a still a few years down the road. There were occasional midnight movie screenings at the University of Alaska, and the odd B-movie gem on late night TV (which we had to watch in real time, with 500 commercials to suffer through)…but that was it. Sometimes, I’d gather up a coterie of my culture vulture pals for the 260-mile drive to Anchorage, where there were more theaters for us to dip our beaks into.

Consequently, due to the lack of venues, I was reading more about movies, than watching them. I remember poring over back issues of The New Yorker at the public library, soaking up Penelope Gilliat and Pauline Kael; but it seemed requisite to  live in NYC (or L.A.) to catch all these cool art-house and foreign movies they were raving about  (most of those films just didn’t make it out up to the frozen tundra). And so it was that I “missed” a lot of 60s and 70s cinema.

Needless to say, when I moved to San Francisco, which had a plethora of fabulous neighborhood theaters in 1979, I quickly set about making up the deficit. While I had a lot of favorite haunts (The Surf, The Balboa, The Castro, and the Red Victorian loom large in my memory), there were two venerable (if a tad dodgy) downtown venues in particular where I spent an unhealthy amount of time in the dank and the dark with snoring bums who used the auditoriums as a $2 flop: The Roxie and The Strand.

That’s because they were “repertory” houses; meaning they played older films (frequently double and triple bills, usually curated by some kind of theme). That 3 years I spent in the dark was my film school; that’s how I got caught up with Francis Ford Coppola, Stanley Kubrick, Martin Scorsese, Robert Altman, Hal Ashby, Terrence Malick, Woody Allen, Sidney Lumet, Peter Bogdanovich, Werner Herzog, Ken Russell, Lindsay Anderson, Wim Wenders, Michael Ritchie, Brian De Palma, etc.

Of course, in 2017 any dweeb with an internet connection can catch up on the history of world cinema without leaving the house…which explains (in part) why these smaller movie houses are dying. But they will never know the sights, the sounds (the smells) of a cozy neighborhood dream palace; nor, for that matter, will they ever experience the awesomeness of seeing the classic films as they were originally intended to be seen-on the big screen.  Everybody should experience the magic at least once. C’mon-I’ll save you the aisle seat.

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Michael and me in Trumpland

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on December 17, 2016)

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Growing up as a military brat is not easy. It’s a nomadic life; not so much by choice as by assignment. In the military, you follow orders, and if you have a family, they follow you. To this day, no matter where I’m living, or how long I have lived there, I feel like a perennial “outsider”.

And so it was, back in the summer of 1968, that my dad received a reassignment from Ft. Wainwright, Alaska (where we had been stationed for 4 ½ years) to Clinton County Air Force Base, Ohio (yes, he was in the Army, but certain Army units were attached there…I could explain why, but if I did, I would then unfortunately have to kill you, and I am a man of peace).

Now, understand that Fort Wainwright was a sizable installation; and my family lived on-base. Living in the “family quarters” of a large army base is analogous to living in a dense metropolitan environment. Nobody is “from” the locality where you all happen to be thrown together; consequently there’s a rich diversity in a concentrated area…social, racial, religious, and cultural.

Not so much in the sleepy hamlet of Sabina (also known as “The Eden of Ohio”), which is where my family ended up living “off-base” from 1968-1969. The 2010 census counted 2,564 souls, of which 97.0% were white, 0.9% African American, 0.3% Native American, 0.43% Asian, 0.07% from other races, and 1.12% from one or more races. Hispanic or Latino of any race were 1.15% of the population. I don’t have the town’s ethnic breakdown for 1968, but between my memories and my suspicions, those ratios likely have not deviated much since Sabina was founded in 1830.

You’re probably getting the picture here that Sabina’s populace is the opposite of “diversity”. There is also a tendency (I have found) in your smaller burgs, in your more rural areas, for the locals to be less than welcoming to “outsiders” and somewhat clannish (and since we are talking about Ohio, you could spell that with a “k” and not be historically inaccurate).

Now, before y’all get riled up and start to accuse yours truly of “flyover state” stereotyping, or painting with broad strokes (sins of the fathers, and all that), let me say that I am sure 99.9% of the folks currently living in beautiful Sabina, Ohio are good-hearted people…and fine, upstanding citizens.

However, my own personal interactions with some Sabina locals, specifically from autumn of 1968 through late summer of 1969, do not exactly make for pleasant memories. In fact, my 7th grade year was a living fucking hell. I’m aware that nearly anybody you would care to ask has an anecdote about getting “picked on” at school while they were growing up; the law of averages guarantees that you will be bullied at some point in your 12 years of public schooling.

But what I’m talking about here isn’t an isolated incident or two. What I’m talking about is unrelenting harassment, verbal and physical. What I’m talking about is being informed that “we’re going to be waiting for you after school to kick your ass” on a daily basis.

I’d been bullied before, but there was an added element to the intimidation unique to my Sabina experience. This was the first (but unfortunately, not the last) time someone ever called me a “kike” while pushing me around. I managed to keep most of this from my folks, until the day one of these bushwhacking yahoos sat behind me on the bus and boxed my ears so hard I had to see a doctor.

Good times.

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So what does my personal memoir of woe have to do with this week’s film review?  Well, as fate would have it, of all the gin joints in all the towns in all the world, filmmaker Michael Moore has intuited the Clinton County seat of Wilmington as the perfect microcosm of what he calls “Trumpland” (Wilmington is only about ten miles from my old “stomping” grounds in Sabina).

Michael Moore in Trumpland (***) was an “October surprise” of sorts; sprung by Moore on an unsuspecting public with no advance hype. The high-concept title of this 73-minute film, (documenting a “one night only” performance piece by Moore) says it all…whether you are a fan or a hater-you know this is going to be a “fish-out-of-water” narrative, layered with irony. First, there’s the venue, the historic Murphy Theater. It’s prime benefactor? Glenn Beck (it burns!). And Moore takes pains to point out he’s in Clinton County, which is antipodal to Clinton country.

Aside from an opening montage featuring locals parroting Breitbart memes and reinforcing the more cartoonish stereotypes of the “typical” Trump voter, Moore suppresses any further urges to shoot fish in a barrel. In fact, Moore telegraphed his good intentions not only by making his show admission-free, but requested that “Trump Voters Welcome” be added to the theater’s marquee.

After taking a “show of hands” census to establish how many in the audience support Hillary, how many support Trump, and who is undecided or supporting independent candidates, it appears that he is dealing with a fairly balanced mix. Employing his trademark mix of entertaining shtick and genuine empathy, Moore attempts to build rapport with the Trump supporters, and really seems to get inside their heads. At least for the first 30 minutes…then, he pulls a bait-and-switch.

It’s subtle. After disarmingly confiding he’s never voted for either Clinton, he mentions the chapter “My Forbidden Love for Hillary” from “Downsize This!” to segue into…his forbidden love for Hillary. By the time he’s finished with what morphs into an impassioned summation of the humanity that’s always driven her dedication to public service, obscured and weather-beaten as it may be from enduring years of anti-Hillary vitriol and character assassination, there’s nary a dry eye in the house…Trump supporters included. It is a master class in rhetorical showmanship.

While my description of that rhapsodic interlude could indicate otherwise, the film is not a Hillary hagiography. For example, Moore makes no bones about his disappointment regarding some of Hillary’s voting decisions while she was serving in the Senate; and he promises to hold her feet to the fire on her campaign promises if she wins. But he also waxes hopeful; launching into a speculative Utopian reverie on how things will be once Hillary becomes POTUS (*sigh*).

It was clearly Moore’s intention that Trumpland (filmed October 7 and released a scant 2 weeks afterwards) would ideally be seen by as many people as possible before November 8. However, he was careful to cover all his bases. If there is one consistency about Michael Moore’s films, it is that they are prescient…and already, I can identify at least one nail he hit squarely on the head.

This comes in the form of another speculative scenario Moore lays out, this one for Trump supporters to envision, should the election go their way. Moore assures them that he feels their pain; as a fellow Midwesterner from a manufacturing town in neighboring Michigan, he “gets” the frustrations that have been building up within the ranks of a certain white, working-class demographic, why they are feeling squeezed out, and why Trump might appear to be their savior.

Suddenly, in a wonderfully theatrical flourish, Moore seems to shapeshift into a Trump voter. He talks about how they are going to feel on Election Day, how incredibly empowering it will be to put that “x” in the Trump box on their ballot card. It’s going to be the “…biggest ‘fuck you’ ever recorded in human history” when their boy takes the White House. “It’s going to feel REAL good,” Moore assures them, “for about…a week.” Uh-oh. “A week?” What’s he mean by that?

It will kind of be like Brexit, Moore explains after a suitable dramatic pause to let things soak in. Remember how eager the Brexit supporters were to shake things up in their country, and give a big “fuck you” to Europe? Sure, they “won”. But then, buyer’s regret set in. There was even a desperate stab to petition for a re-vote, spearheaded by many of the very people who supported it!

OK, so maybe Trump voters haven’t quite reached that stage yet, but they will. Their soon-to-be Fearless Leader is sending up oodles of red flags with kleptocratic cabinet appointment after kleptocratic cabinet appointment. Now, that seems to be in direct contradiction to his campaign stance as champion of the working class…d’ya think? So…just give them time (and pitchforks).

That’s what I say about Moore’s film…give it time. And here’s a stock tip: go long on pitchforks.

#  #  #

BTW here’s a great government website that might not be here after January 20. Better cache it.

Rock and Roll Hall of Fame Nominees announced: My 5 picks for the 2016 inductees

By Dennis Hartley

While I abhor the concept of tossing creative artists into the gladiatorial pit (art, prose, poetry, music and film are not competitive sports), my sworn duties as a pop culture critic occasionally require me to add my two cents worth of bread,  in regard to such circuses.

The Rock and Roll Hall of Fame has announced their 15 nominees: The Cars, Chic, Chicago, Cheap Trick, Deep Purple, Janet Jackson, The J.B.s,  Chaka Khan,  Los Lobos, Steve Miller, Nine Inch Nails, N.W.A., The Smiths, The Spinners,  and Yes. Worthy artists all, but (this is what I hate about “contests”) how do I justify my 5 picks (the Hall’s yearly limit for new inductees) without seeming to denigrate the rest? By doing my job and plowing forward (alphabetically):

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  1.  Cheap Trick– The “newest” artists on my list stormed out of  the gate in 1977 taking names and kicking ass as the missing link between the Beatles and punk. While they could be seen as direct descendants of melodic power pop pioneers like Big Star and The Move,  they weren’t afraid to turn the Marshalls up to “11” and rage like balls-to-the-wall rockers . I think that’s why they’re one of those rare bands (like AC/DC and The Ramones) that metal, punk, new-wave,  alternative and pop fans can all get together on. And if you ever get a chance to see them live…do not pass it up!

Best 3 albums: Cheap Trick, In Color, Heaven Tonight

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2.  Chicago– While I’m not fond of their schmaltzy  (if chart-topping) descent into “adult contemporary” territory from the 80s onward, there is no denying the groundbreaking nature of those incredible first three double albums Chicago Transit Authority (1969), Chicago II and Chicago III (what I call their “Roman Numeral Period”). Those early albums were (for the time) a bold fusion of hard rock, blues, soul, jazz, and Latin styles, fueled by the late great Terry Kath’s fiery guitar and accentuated by a tight horn section. Not to mention an impressive catalog of radio hits over the years. Let ’em in, already!

Best 3 albums: Chicago Transit Authority, Chicago II, Chicago III

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3. Deep Purple– It’s criminal that this seminal hard rock outfit hasn’t been ushered into the pantheon yet. They’ve been around since the late 60s, and had a major influence on the genre. There were many lineup changes over the decades (chiefly involving lead vocalists and lead guitarists), but the quality and power of their music never faltered. The most well-known lineup featured one of rock’s great screamers, Ian Gillian on lead vocal, and maestro of the whammy bar Ritchie Blackmore on guitar. Ian Paice (drums), Roger Glover (bass) and Jon Lord (keyboards) completed the classic team.  I must mention the worthy contribution of the  excellent (if less-heralded)  1975 Purple lineup that produced Come Taste the Band, featuring the late great Tommy Bolin (guitar), Glenn Hughes (vocals and bass), and future Whitesnake front man David Coverdale (lead vocals).

Best 3 albums: In Rock , Machine Head, Come Taste the Band

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4. The Spinners– I was also a bit gobsmacked to learn that these guys have not already been inducted. For god’s sake, they’ve been around for nearly 50 years, and should be considered (at the very least) as the godfathers of “smooth groove”. Their classic period was the 70s, when they became the ambassadors for the “Philadelphia Sound” through their fruitful collaboration with songwriter-producer Thom Bell. If “I’ll Be Around”, “Could it Be I’m Falling in Love”, “Games People Play”, or “The Rubberband Man” comes on the radio while I’m in my car, I’ll still crank it up without hesitation and sing along at the top of my lungs (with my windows rolled up…as a public service).

Best 3 albums: Spinners, Mighty Love, Pick of the Litter

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5. Yes– Long before MTV (or YouTube), my teenage self would while away many hours listening to Yes with a good set of cans, staring at Roger Dean’s art, envisioning my own music videos (special effects courtesy of the joint that I rolled on the inside of the convenient gatefold sleeve). Good times (OP sighs, takes moment of silence to reflect on a life tragically misspent). Anyway, why this band hasn’t been inducted yet is beyond me. Complex compositions informed by deeply layered textures, impeccable musicianship, heavenly harmonies, topped off by Jon Anderson’s ethereal vocals; an embodiment of all that is good about progressive rock (I know the genre has its detractors, to whom  I say…”You weren’t there, man!”). R.I.P.  bassist/vocalist Chris Squire, who we sadly lost this year.

Best 3 albums: The Yes Album, Fragile, Close to the Edge