Category Archives: Documentary

All power to the people: William Kunstler: Disturbing the Universe ***

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on  November 7, 2009)

William Kunstler: Disturbing the Universe is a sometimes stirring, sometimes confounding, yet ultimately moving portrait of the iconoclastic and controversial defense lawyer who was sort of the Zelig of the radical Left throughout most of the 1970s. Somehow, he became the key legal champion for the Chicago 7, The Black Panther Party, anti-war activist Father Daniel Berrigan, the American Indian Movement and the ill-fated inmates who initiated the Attica prison riots.

However, beginning sometime in the 1980s (for reasons known only to himself, or perhaps just merely in keeping with the inherently contrarian nature of a defense lawyer) he slowly but surely turned to The Dark Side (at least in the opinion, and to the chagrin, of many of his professional cohorts and former “co-conspirators”). He began taking on high-profile cases involving clients who were decidedly less sexy to the dedicated followers of fashionable radical chic.

These clients included accused terrorists (including the chief planner of the first World Trade Center attack and the man accused of murdering Rabbi Kahane), mobsters (John Gotti and associates), notorious murderers (L.I. Railroad killer Colin Ferguson) and alleged rapists (the Central Park jogger assault case)-to name a few.

The filmmakers may have more personal reasons to be stymied by this mass of contradictions, and may be best qualified to take a stab at analysis-because after all, he was their dad. Emily and Sarah Kunstler were precocious film makers from an early age; they were in a position to capture a wealth of candid home movie moments of a man who spent a good deal of his professional life playing up to the news cameras.  This footage is interwoven in such a way to greatly humanize a man who had a larger-than-life public persona,

To their credit, the film makers don’t sugarcoat that they were actually quite puzzled and horrified by some of their father’s professional choices (not to mention that some of those choices precipitated some all-too-real death threats against the family).

Whether one agrees or disagrees with Kunstler’s eventual decision to seemingly pull any defendant’s name out of the hat and give it his all, regardless of the possible  political perceptions, the ultimate takeaway you get from the film is the same one his daughters movingly acknowledge in the denouement-there’s never anything wrong with making a stand against social injustice, even if you’re the only one who perceives it.

This point is brought home when Emily and Sarah remind us that the young African Americans originally brought to trial in the 1989 Central Park jogger case, roundly vilified in the media and vigorously defended by their father, were exonerated in 2002, when DNA linked a murderer to the rape. And so it goes.

Picky, picky, picky: It Might Get Loud (**1/2)

Image result for it might get loud

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on September 19, 2009)

“My goal is to trick these guys into showing me their tricks,” confides a visibly nervous Jack White with somewhat forced bravado as he heads for an exclusive guitar player’s confab with U2’s The Edge and the legendary Jimmy Page, As our cocky young Mr. White comes to learn (along with the viewer) during the course of Davis Guggenheim’s new rockumentary, It Might Get Loud, “tricks”…erm, are for kids.

I will confess that, despite being a huge Zep fan, I was going to give this one a pass (at least until the DVD) because it offended my sensibilities that anyone would infer that the other two (talented as they may be) deserved to be mentioned in the same breath as Pagey-but a friend shamed me into dragging my lazy ass out to the theater. White (singer-guitarist for the White Stripes and The Raconteurs), The Edge and Page may seem like odd bedfellows; but once I “got” the filmmaker’s intent, it started to sort of make sense.

Each of the film’s three subjects represents a distinct type of species within the genus of Rock Guitarist. First, you have The Primitive (represented by White). The Primitive is raw, instinctively expressive and spontaneous (any piece of wood with strings will do…plugged into something that makes noise).

Then, we have The Gearhead (represented by The Edge). The Gearhead is the antithesis of The Primitive; he is controlled and precise, obsessed with hardware and perennially tweaking his settings to match the elusive Perfect Tone he hears in his head.

Finally, we have The Virtuoso (Page), who can pick up any stringed instrument, from a mandolin to a Les Paul, and make it sing like a gift from the gods (or as Page dubs it, “the whisper and the thunder”).

Guggenheim inter-cuts separately filmed interviews, with each artist discussing his influences and techniques. The individual interviews offer a bit more insight than the summit, which feels staged and awkward at times; and when the three do play a few numbers together, the result is disappointingly pedestrian (it’s not unlike the discordant sonic wash of “Riffs ‘r’ Us” that assaults you when you stroll into a Guitar Center on a busy Saturday afternoon).

I suppose your reaction to the film will hinge on how big a fan you are of the individual musicians profiled. For me, Page has the most interesting back story and could have easily provided enough material to fill the movie’s entire running time. He’s kind of the Zelig of rock guitarists; over the course of his career he’s proven to be adept at nearly every style of music you’d care to mention.

As a teen Page played in skiffle, blues, and R&B bands, and by the mid 60s had become one of England’s most in-demand session players, playing with everyone from Tom Jones and Shirley Bassey to The Who and The Kinks (although it isn’t mentioned in the film, one of his most recognizable solos-for-hire is that fuzz-toned riffing on Donovan’s “Hurdy Gurdy Man”). Once he joined The Yardbirds, the stage was set for the formation of Led Zeppelin, and the rest is History.

I don’t mean to belittle the fact that U2 is one of the most popular bands on the planet, or that Jack White doesn’t have his moments of inspiration; but in the context of the filmmaker’s intent, you do wonder what he hoped to achieve by bringing these three disparate stylists together. As a guitar player, I could compartmentalize what each artist brings to the table, but I was still scratching my head when it was over. Now, if you will excuse me, I think I’ll plug in and brush up on a bit of that “whisper and thunder” myself.

The bi-curious case of the closeted Neocons: Outrage ***

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 23, 2009)

If you want to know about the gay politician
If you want to know how to drive your car
If you want to know about the new sex position
You can read it in the Sunday papers, read it in the Sunday papers

-Joe Jackson

Speaking as the court jester, class clown, resident buffoon (take your pick) here among the otherwise accomplished and well-respected political writers at Digby’s Hullabaloo, what I am about to do could be construed as tantamount to biting the hand that feeds me, but I want you to know that I do this out of love. Think of it as an intervention. My esteemed colleagues have a dirty little secret, and I’m going to out them, right  here, right now. Okay…are you ready?

Hypocrisy is their bread and butter.

There, I’ve said it. Mind you, this “hypocrisy” of which I speak is not in reference to what they write, but what they write about. Because let’s face it-if hypocrisy did not proliferate in politics like the weeds on the banks of the Potomac, they would not have much to write about. And I’ll wager that they would sleep better, stop yelling at the tube, and not have to keep blood pressure pills in a Pez dispenser.

Political hypocrisy is certainly nothing new, nor is it a particularly partisan phenomenon when one is speaking in general terms. However, one of the biggest head-scratchers in recent years is revelation after revelation concerning closeted Republican politicians who refuse to publicly address gay rights issues and have a record of consistently voting down legislation that would benefit the LGBT community. The explanations for this  behavior may not be as cut and dry as you might think, according to a fascinating, provocative new documentary from Kirby Dick, called Outrage.

Dick grabs your attention right off the bat, with audio excerpts from the police interrogation of Senator Larry Craig after his arrest for “homosexual lewd misconduct” in a restroom at the Minneapolis-St. Paul International Airport. However, it soon becomes clear that the film is not going to be just a collage of sensationalized “outings” or a prurient rehash of high-profile media circuses like the Craig case.

Instead, the film specifically targets those closeted politicians who play the charade by cloaking themselves in the time-honored “family values” meme of the conservative Right. It’s not about calling these public servants out on the fact that they are living a lie in their personal life, per se; rather, it patiently illustrates how this type of self-deluding behavior by people in positions of power not only does a disservice to their constituents at large, but contributes to the continued sociopolitical suppression of the LGBT community.

The director finds a perfect framing device by profiling Blogactive’s Michael Rogers, who has been on a diligent one-man crusade to out every closeted politician who has voted down gay rights issues. There are also archival and new interviews with the likes of ex-New Jersey governor James McGreevey (who outed himself after resigning his post), the former Mrs. McGreevey, current Florida governor Charlie Crist, and Congressman Barney Frank (who offers the most pragmatic perspective on the issue).

In one of my favorite scenes, Dick cleverly parses the by-now-familiar footage of McGreevey’s final press conference as governor by deliberately zooming in on his wife’s blanched, incredulous facial expression (I think I now understand what they mean by “looking daggers”) There are surprises as well, like several well-chosen Freudian bloopers by TV anchors (Dick, like Michael Moore, does not forget to entertain, as well as outrage).

The film also gives  historical perspective on the phenomenon; particularly in regard to notorious McCarthyite Roy Cohn (playwright Tony Kushner briefly discusses the fictionalized Cohn character he created for Angels in America). Curiously, the most dangerously powerful closet case of all time, J. Edgar Hoover is not mentioned. Then again, Dick may not have even known where to start; Hoover’s decades-long reign of hypocrisy could easily provide enough material for a Ken Burns-length miniseries in and of itself.

The takeaway for me was this: Anyone who would lie to themselves (about anything of conscience or consequence, not just sexual identity) ideally should never, ever be entrusted to power over the lives of others. Which begs a question: If that credo could be magically imposed, how many people would be left in government? Do you think we could count them on more than one hand?

Let fiefdom ring: Capitalism: a Love Story ***1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on October 3, 2009)

Money speaks for money, the Devil for his own

Who comes to speak for the skin and bone?

 -Billy Bragg

 So it’s not just me. Recently, in my review of Public Enemies, I wrote:

If you blink, you might miss the chance to revel in a delicious moment of schadenfreude in Michael Mann’s Public Enemies that decidedly con-temporizes this otherwise ol’skool “gangsters vs. G-men” opus. In the midst of conducting an armed robbery, the notoriously felonious John Dillinger (Johnny Depp) notices that a bank employee has reflexively emptied his pockets of some crumpled bills and loose change onto his desk. “That’s your money, mister?” Dillinger asks. “Yes,” the frightened man replies. Dillinger gives him a bemused look and says, “We’re here for the bank’s money, not yours. Put it away.”

I almost stood up and cheered…then I remembered that a) Dillinger was a murderous thug, and b) I would never even fantasize about participating in such a caper, so I thought better of it. Still, I couldn’t help but savor an opportunity for a little vicarious thrill at watching a bank getting hosed. I don’t know…it could’ve had something to with the fact that my bank recently doubled my credit card interest, even after they eagerly gobbled up the bailout money that was funded by my hard-earned tax dollars (ya think?). In fact, in the context of our current economic woes, one can watch Mann’s film and sort of grok how John Dillinger, Bonnie and Clyde, Ma Barker, Al Capone, Pretty Boy Floyd and other “public enemy” list alums gained folk hero cachet during the Great Depression.

In the opening credits of  Capitalism: A Love Story, Michael Moore runs a montage of real-life bank robberies in progress. As you watch masked felons in slow-mo, strong-arming their way through bank lobbies, firing off warning salvos into the air like it’s the 4th of July and leaping over counters like Peking acrobats, it becomes an oddly balletic rendering of the ever-widening chasm between the Haves and the Have-nots in our country, writ large through the unblinking eye of a security camera and all choreographed to Iggy Pop’s growling rendition of  “Louie Louie”:

 The communist world is fallin apart
The capitalists are just breakin hearts
Money is the reason to be
It makes me just wanna sing louie louie

So how did we arrive to this sorry state of our Union, where the number of banks being robbed by desperate people is running neck and neck with the number of desperate banks robbing We The People? What paved the way for the near-total collapse of our financial system and its subsequent government bailout, which Moore provocatively refers to as a “financial coup d’etat”?

The enabler, Moore suggests, may  be our sacred capitalist system itself-and he proceeds to build a case (in his inimitable fashion) that results in his most engaging, thought-provoking film since Roger and Me (and you can call me a Commie for saying that…I don’t care).

In essence,  this film is the belated sequel to the aforementioned 1989 documentary; it would seem that, 20 years later, the rest of the country has “caught up” with Moore’s hometown of Flint, Michigan. Roger and Me chronicled the economic collapse of the city following General Motors CEO Roger Smith’s decision to close down the plants that once employed 30,000 of its residents.

Moore does take a few moments in his new film to bask in the “what goes around, comes around” irony of GM’s bankruptcy filing this past June-and you can’t really blame him. If you recall the heartbreaking scene in Roger and Me of a family getting evicted on Christmas Eve by an apologetic yet duty-bound sheriff, you will detect a bit of recycling in that department; same as it ever was.

However, this is not just a rehash of what happens when the capitalist dream dies, but an attempt to examine why it so often does. Moore digs deep into the dark underbelly of the beast in this outing; he gives us many eye-opening examples of truly soulless profiteering and unchecked vulture capitalism at its most egregious.

The film’s trailer has misled many people into assuming that they are just going to be seeing Moore doing another series of his patented grandstanding pranks. Although you do see him running around Wall Street armed with a megaphone, yellow crime scene tape and a rented Loomis truck, demanding a refund from bailed out financial institutions on behalf of the American taxpayers and generally being a pain-in-the-ass to hapless security guards, these types of shenanigans really only take up a relative fraction of screen time.

Those moments of shtick aside, I think that the film represents the most cohesive and mature film making Moore has done to date. Interestingly, from a purely polemical standpoint, it is also one of his least partisan, which I’m sure is going to make some of his usual knee-jerk critics develop a little twitch. Not that it really matters; his haters will continue to despise him no matter what kind of film he makes, and likely condemn it as anti-American, unpatriotic and full of lies (without bothering to actually see it, of course).

Okay, so he does close the film with a lounge-y version of “The Internationale” playing over the end credits (you just know he can’t help himself). Yet despite that rather obvious provocation (and the film’s title, of course), I didn’t really find his message to be so much “down with capitalism” as it is “up with people”.

There is a streak of genuine and heartfelt humanism that runs through all his work; a fact curiously overlooked by many. Isn’t that kind of what the founding fathers were all about? After all, I believe that little Declaration thingie reads that we all have the right to “Life, Liberty and the pursuit of Happiness”, not “Life, Liberty, and the pursuit of Happiness, even at the expense of someone else’s”. Or does it?

Punk is a feeling: The Gits ***1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on July 19, 2008)

Viva Zapata: Mia and her fans, circa 1991.

In the fall of 1992, I moved to Seattle with no particular action plan, and stumbled into a job hosting the Monday-Friday morning drive show on KCMU (now KEXP) , a mostly volunteer, low-wattage, listener supported FM station broadcasting from the UW campus with the hopeful slogan: “Where the music matters.” I remember joking to my friends that my career was going in reverse order, because after 18 years of commercial radio experience, here I was at age 36, finally getting my first part-time college radio gig. I loved it.

I couldn’t believe I was getting paid to cue up whatever I felt like playing, as opposed to kowtowing to the rigid, market-tested “safe song” play lists at the Top 40, Oldies and A/C formats I had worked with previously. A little Yellowman, Fugazi, Cypress Hill, Liz Phair, maybe a bit o’ Mudhoney with your Danish? Followed by a track from Ali Faka Toure, some Throwing Muses, topping the set with an oldie like the Velvet Underground’s “Heroin” to take you up to your first coffee break? Sure, why not? I was happier than a pig in shit.

What I didn’t realize until several years following my  7-month stint there, is that KCMU was semi-legendary in college/alt-underground circles; not only was it literally the first station in the country to “break” Nirvana, but counted members of Mudhoney and Pearl Jam among former DJ staff. I was just a music geek, enthusiastically exploring somebody else’s incredibly cool record collection, whilst taking my listeners along for the ride; in the meantime I obliviously became a peripheral participant in Seattle’s early 90’s “scene”.

One of the countless bands that migrated to Seattle during the city’s brief and shining heyday as America’s D.I.Y Mecca was a quartet hailing from Ohio, who called themselves The Gits (in honor of a Monty Python sketch). Led by talented singer-songwriter Mia Zapata, the band mixed the aggressive melodic punch of L.A.’s X with the art-punk lyricism of San Francisco’s Romeo Void. Zapata’s powerful, bluesy Janis Joplin-meets-Exene Cervenka vocal delivery and charismatic stage presence made her a formidable front woman, and the band quickly gained a strong local following.

They also soon gained the attention of local music producers, and were on the verge of being courted by some of the major labels, when it all came crashing to earth with a resounding thud. In the summer of 1993, Mia Zapata was beaten, raped and killed, her body unceremoniously dumped in a vacant lot. Her murder remained unsolved until an astounding break in the case in 2003 helped bring her killer to justice (thanks to advancements in DNA forensics).

Her frighteningly random and brutal murder not only had a profoundly disheartening and long-lasting effect on Seattle’s incestuous music community, but at the time, symbolically represented the beginning of the end for the city’s burgeoning music renaissance; it was sort of the grunge era’s Altamont, if you will.

In their documentary The Gits (available on DVD), super-fans and first time filmmakers Kerri O’Kane (director) and Jessica Bender (producer) have constructed an engrossing, genuinely moving portrait of the band and Zapata’s legacy. When O’Kane and Bender were doing initial research for their project, they began snapping up all the Gits memorabilia they could get their hands on, acquiring much of it via eBay, and mostly through one particular seller.

That person turned out to be the band’s drummer, who was beginning to wonder who these two particularly obsessed fans were. This eventually led to full cooperation from the surviving band members, after they were assured that O’Kane and Bender weren’t a couple of weird stalkers.. This was a legitimate concern due to the fact that Zapata’s killer was then still unknown and presumably still at large. Thus began a six year labor of love for the pair.

The first half  is devoted to Gits’ history, beginning with their formation at Antioch College in Ohio in 1986. By the time they moved to Seattle in 1989, the band had developed a sonic sensibility more simpatico with  punk rock than it was to the trendy “grunge” sound of the time (speaking as an “old school” rock fan, grunge always sounded like warmed-over Blue Cheer or Sabbath to me, while punk was closer to the spirit of The MC5 and The Ramones).

O’Kane does a nice job encapsulating their Seattle years with well-chosen performance clips and archival photos. Interviews with the band, their friends and members of Mia’s family are supplemented by recollections from professional peers like Joan Jett and members of 7 Year Bitch, an all-female Seattle band who were generously mentored by the Gits (and ironically, signed by a major label long before their more musically accomplished mentors were “discovered” themselves). The music business is a harsh mistress.

The second half of the film deals with Zapata’s death. To their credit, the filmmakers don’t exploit the sensationalist aspects of the crime or dwell on all the gory details of the murder itself. Instead, they take the high road and examine the profound effect her loss had on her family, friends, fans and fellow members of the music community.

The sensitive and respectful handling of the latter part of the story ultimately accentuates what lies at the heart of a film that could have been a real downer: an inspiring portrait of a group of close friends truly committed to each other, their music and their fans.

With all the soulless pap oozing from the music charts and Stepford Idol marionettes warbling their glorified karaoke at us from our Empty Vee these days, it’s enough to give one a glimmer of hope that, somewhere out there in the ether, there will always be someone making Music That Matters (I can always dream, can’t I?)

O’Kane even manages to find and highlight one bittersweet “positive” (for want of a better word) that resulted from the tragedy, which was the formation of Home Alive, an anti-violence non-profit organization that is perhaps best described by the mission statement posted on their website:

Home Alive is a Seattle based anti-violence non-profit organization that offers affordable self-defense classes and provides public education and awareness. We believe violence prevention is a community responsibility as well as an individual issue. Our work in self-defense encourages everyone to recognize their entitlement to the basic human right to live free from violence and hate. Our goal is to build a cultural and social movement that puts violence in a context of political, economic and social oppression, and frames safety as a human right.

Sounds like a damn fine plan to me. Now, if we just could convince the rest of the world to start acting so…punk rock.

Allow me to demonstrate: Chicago 10 ***

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on March 22, 2008)

http://www.firstshowing.net/img/review/chicago10-review.jpg

A modern revolutionary group heads for the television station.

-Abbie Hoffman

 In September of 1969, Abbie Hoffman and fellow radical activists Jerry Rubin, David Dellinger, Tom Hayden, Rennie Davis, John Froines, and Lee Weiner were hauled into court along with Black Panther Bobby Seale on a grand jury indictment for allegedly conspiring to incite the massive anti-Vietnam war protests and resulting violent mayhem that transpired in the Chicago environs during the 1968 Democratic Convention. What resulted is arguably the most overtly political “show trial” in American history.

Scarcely a day after I went to see Brett Morgen’s new documentary, Chicago 10, which recounts the events leading up to the “police riots” in the streets, the tumultuous convention itself and the subsequent trial of the “Chicago 7”, I saw this story on the local TV news here in Seattle and thought to myself, “Yippee!”…

TACOMA, Wash. – About 150 people — those opposed to the Iraq War and those supporting it — gathered noisily outside a Tacoma Mall office building on Saturday. A group known as World Can’t Wait had organized an anti-war protest to mark the coming fifth anniversary of the Iraq War. But long before their protest was scheduled to begin, counter-protesters arrived.

The counter-protesters surrounded an office building that houses military recruiting offices, which anti-war protesters had said they planned to “shut down.” They shouted “God bless our troops” and waved American flags. As the two groups faced off, dozens of police officers, including some in full SWAT gear, served as a buffer zone. They formed a human line to divide the groups. But there were no arrests or injuries. The two groups shouted insults at each other and waved posters and flags. The demonstrators shouted insults at each other and each side attempted to out-yell the other side.

“They don’t appreciate our soldiers and what they do for our freedom,” said Cheryl Ames. “I am on this side because I do not agree with the way the war started,” said Tommie CeBrun. Protesters held up photos of Iraq detainees tortured at Abu Ghraib prison in Baghdad. They also laid out 281 pairs of shoes on the sidewalk in front of the building, including 81 pairs of combat boots that carried tags bearing the name of a U.S. military member killed in Iraq who listed Washington as his or her home state. The protesters said the 200 pairs of shoes represented the 200-to-1 ratio of the Iraqi-to-American death rate.

But the act was met with a volley of insults. Warnings for military families to avoid the mall had been circulating for days, since some recent protests, including one at the Port of Olympia, have seen increased violence. Meghan Tellez and her children planned to avoid the mall. Her husband is in the Navy Reserve. “I love that mall, but I don’t want my children around that,” she said.

 Up against the mall, motherfucker.

 Yes, it’s been nearly 40 years to the day since the tumultuous 1968 Democratic Convention, but it would seem that the more things change, the more they stay the same; which is all the more reason that you need to rush out and see Chicago 10 immediately.

First, let’s solve the math story problem that addresses the disparity between the film’s title and the conventional “Chicago 7” reference. There were originally 8 defendants, but Bobby Seale was (for all intents and purposes) “banished” from court early in the proceedings after heated verbal exchanges with presiding judge Julius Hoffman. After draconian physical restraint methods failed to silence him (Seale was literally bound, gagged and chained to his chair at one point), Judge Hoffman had him tossed out altogether.

His crime? Demanding his constitutional right to an attorney of his choice, for which he eventually served an unbelievable 4 year sentence for contempt (“unbelievable” in the pre-Gitmo era). The group’s outspoken defense attorneys, William Kunstler and Leonard Weinglass, also rubbed the judge the wrong way and were cited for contempt  (although they never did time). Hence, the answer is “10”.

Using a mélange of animation, archival footage and voiceover re-creation by well-known actors, Morgen expands even further on the eye-catching multimedia technique that he and co-director Nanette Burstein used in their 2002 doc The Kid Stays in the Picture.

The bulk of the animated sequences are re-enactments from the trial , with dialog from courtroom transcripts (no rewrites were required, because you couldn’t make this shit up). This visual technique perfectly encapsulates the circus atmosphere of the trial, which was largely fueled by Hoffman and Rubin’s amusing yet effective use of “guerilla theater” to disrupt the proceedings and expose what they felt to be the inherent absurdity of the charges. The courtroom players are voiced by the likes of Nick Nolte (as prosecutor Thomas Foran), Jeffrey Wright (as Bobby Seale) and the late Roy Scheider in full “fuddy-duddy” mode as Judge Hoffman.

Do not, however, mistake this film as a gimmicky and superficial “cartoon” that only focuses on the hi-jinx. There is plenty of evidence on hand, in the form of archival footage (fluidly incorporated by editor Stuart Levy) to remind us that these were very serious times. In one memorable clip, the normally unflappable Walter Cronkite, ensconced in the press booth above the convention arena, shakes his head and declares the situation in Chicago to be tantamount to “…what could only be called a police state”.

Interestingly, the iconic, oft-used footage of reporter Dan Rather being manhandled by security officers on the convention floor is conspicuously MIA; Morgen seems determined to avoid the conventional documentary approach in order to give us a fresh perspective on the story. The footage of the Chicago police wildly bludgeoning any and all who crossed their path (demonstrator and innocent bystander alike) still has the power to shock and physically sicken the viewer. There is a protracted montage of this violence that seems to run on for at least 10 minutes; sensitive viewers may find this sequence particularly upsetting.

For once, a film about the “turbulent 60s” does not feature “Fortunate Son” by CCR, “Get Together” by the Youngbloods or (most notably) “For What It’s Worth” by Buffalo Springfield (you can always re-watch Forrest Gump if you wish to wallow in trite 60s clichés). Rather, appropriately incendiary music by Rage Against the Machine, The Beastie Boys and Eminem infuses seamlessly with well-chosen period songs from Black Sabbath (“War Pigs”), Steppenwolf (“Monster”) and the MC5 (“Kick Out the Jams”).

I understand that Steven Spielberg is currently in pre-production on a dramatized version of the story, written by Aaron Sorkin and tentatively titled The Trial of the Chicago 7. Rumor has it Sacha Baron Cohen will play Abbie Hoffman, which is a perfect match on many levels (if someone can prove to me that his alter-egos “Ali G” and “Borat” don’t have deep roots in the political guerilla theater of the 60s, I’ll eat my Che cap). With the obvious historical parallels abounding vis a vis the current government’s foreign policy and overall climate of disenfranchisement in this country, I say the more films about the Chicago 7 trial that are out there, the merrier.

If I have any quibble with Chicago 10, it is a minor one. Although some of us are old enough (ahem) to remember the high-profile media coverage of the trial and grok the circumstances surrounding it, a little hindsight analysis or discussion of historical context would have been helpful for younger viewers. But perhaps Morgen wanted to steer clear of the usual clichés, like parading a series of talking heads with gray ponytails, sentimentalizing and waxing poetically about the halcyon days of yore. Besides, if you “remember” the 60s, you probably weren’t there anyway, right?

Wish you were here: Standard Operating Procedure ***

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 24, 2008)

Auschwitz staff, 1944.

Abu Ghraib staff, 2004.

There was a fascinating documentary recently on the National Geographic Channel called Nazi Scrapbooks from Hell. It was the most harrowing depiction of the Holocaust I’ve seen, but it offered nary a glimpse of the oft-shown photographs of the atrocities themselves. Rather, it focused on photos from a recently discovered scrapbook that belonged to an SS officer assigned to Auschwitz.

Essentially an organized, affably annotated gallery of the “after hours” lifestyle of a “workaday” concentration camp staff, it shows cheerful participants enjoying a little outdoor nosh, catching some sun, and even the odd sing-along, all in the shadow of the notorious death factory where they “worked”.

If it weren’t for the Nazi uniforms, you might think it was just a bunch of guys from the office, hamming it up for the camera at a company picnic. As the filmmakers point out, it is the everyday banality of this evil that makes it so chilling. The most amazing fact is that these pictures were taken in the first place.

What were they thinking?

This is the same rhetorical question posed by one of the interviewees in Standard Operating Procedure, a new documentary about the Abu Ghraib prisoner abuse scandal from renowned filmmaker Errol Morris. The gentleman is a military C.I.D. investigator who had the unenviable task of sifting through the hundreds of damning photos taken by several of the perpetrators.

I don’t feel a need to rehash the back story (especially when a Google search of “Abu Ghraib” yields over 3 million results). We’ve all viewed those repulsive photos ad nauseam, and the cold hard facts of the case have been well-documented and dissected.

The next logical question might be, what was Erroll Morris thinking? What startling new insight could he offer on this well-worn subject?

This guy is no slouch-he has been responsible for several of the most well-crafted and compelling American documentaries of the last 30 years, from his 1978 debut Gates of Heaven (a knockout doc about pet cemeteries) to the true crime classic The Thin Blue Line (1988), and his most recent critical success The Fog of War (2003). Once again, Morris serves up intimate confessions from his interviewees, delivered directly into a modified teleprompter.

Morris makes an interesting choice here. He aims his spotlight not so much on the obvious inhumanity on display in those sickening photos, but rather on our perception of them (echoes of Antonioni’s Blow-Up). So just who are these people that took them? What was the actual intent behind the self-documentation? Can we conclusively pass judgment on the actions of the people involved, based solely on what we “think” these photographs show us?

According to Abu Ghraib poster girl Lyddie England and several other of the convicted MPs who Morris interviews in the film, the “reality” behind the prisoner “abuse” was (in their perception ) “standard operating procedure”; they were merely “softening up” the subjects for the CIA interrogators. You know-just doing their job. One phrase you hear over and over is “everybody knew what was going on”, which sounds suspiciously like that old Nuremberg litany “we were only following orders”.  And so it goes.

Morris also plays up the bizarre love triangle. When asked to explain her hammy poses for the infamous photos, England blames it on amore. “What can I say,” she shrugs, “I was in love.” She is referring to Charles Graner, currently serving 10 years for his part in the scandal (Morris was denied permission by the military to interview him).

As we now know, Graner was concurrently dating another MP, Megan Ambuhl, whom he has since married (it’s all so Jerry Springer). Here’s a sobering thought: Thanks to the “softening up” of America’s prestige conducted by the Bush white house, all it took was this taxpayer-funded white trash “scrapbook from hell” to drive the final nail into its coffin.

Morris has taken some flak for focusing only on those who some may consider the low-level “scapegoats” of the Abu Ghraib debacle; these critics seem to be implying that he is not targeting high enough in the food chain.

There is some merit in this assertion; the only brass who appears on camera is the palpably embittered ex-brigadier and former Abu Ghraib overseer Janis Karpinski, who angrily asserts she was treated to a dog and pony show whenever she visited the facilities.

But history will be the  judge on those matters; regardless of where the chips fall, this film is a compelling (if disturbing) treatise on the fine line between “the fog of war” and state-sanctioned cruelty.

Too much heaven on their minds: Religulous ***

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on October 4, 2008)

Did you make mankind after we made you?
And the devil too!
-Andy Partridge

 “Oh dear,” says God, “I hadn’t thought of that,” and promptly vanishes in a puff of logic. -Douglas Adams

 I’ve always been a bit of a fence-sitter when it comes to religion. Undoubtedly, this is due to the fact that I was begat by a Jewish woman from Brooklyn and a Protestant man from Ohio (I can hear long-time readers now: “That explains a lot“).

Thank the deity du jour that my folks never endeavored to push me into one belief system or the other. To me, the conundrum of “Torah or Bible?” holds about the same academic import as pondering “Paper or plastic?” I’m not an atheist, nor an agnostic. If pressed, I might admit that I’m a cautiously optimistic pan-spiritualist.

I believe robots are stealing my luggage. –Jack Handey

I just believe in me. Yoko and me. –John Lennon

And I believe in long, slow, deep, soft, wet kisses that last three days. –Ron Shelton

“Logic” is the antithesis to any manner of fundamentalist belief. Setting off on a quest to deconstruct fundamental religious belief, armed solely with logic and convincing yourself that you are going to somehow make sense of it all, ironically seems like some kind of nutty fundamentalist belief in and of itself. But that’s exactly what star Bill Maher and director Larry Charles have set out to accomplish in their new documentary, Religulous.

Maher’s “spiritual journey” begins in America’s southeastern Bible belt, highlighted by a round-table discussion with several burly, Cat-hatted worshipers at a roadside truck stop chapel (you couldn’t make shit like this up). Maher gets his first walkout from one of the drivers, who takes major umbrage that Maher is “…disputin’ my God.” Fair enough. But as Maher says with a shrug after the fellow stalks out, “I’m just asking questions.”

Another highlight is a visit to a Christian theme park in Orlando Florida, where Maher trade a few good-natured jibes with Jesus. Well, a Jesus impersonator, who is the star of what appears to be some kind of Bronco Billy road show-style reenactment of the crucifixion.

My favorite scene occurs in London’s Hyde Park. Maher disguises himself in Ignatius J. Reilly garb (complete with ear flaps) and begins spouting a hodgepodge of tenets that are lifted verbatim from Scientology, Mormonism and the Witnesses. This gathers a crowd of bemused onlookers, naturally, who all seem convinced that Maher is just another crazy street person railing nonsensically at an unfeeling universe. Juvenile methodology, perhaps, but one can’t dispute that it seems to back up Maher’s frequently voiced assertion that unquestioning, dogmatic belief is a form of mental illness.

The journey culminates in Jerusalem, where Maher grills Orthodox Jews and Muslims. Perhaps not so surprisingly, Maher quite noticeably tones down his customary smug mode, particularly when visiting a sacred mosque (well, can you blame him?).

 Maher is no stranger to controversy. In his various guises as actor, comedian, political satirist, author, and talk show host, he has managed to push a lot of buttons, proving himself to be a full spectrum, equal opportunity offender. It’s his special power. But what I found most interesting about the film is that Maher himself is not necessarily “mocking” religion here, although I know that he and Charles will be accused of doing so and roundly vilified by the self-righteously pious and the small-minded.

To be sure, some of the fringe interviewees and their belief systems are milked for laughs; but Maher’s roots are in stand-up comedy, so naturally he’s not going to pass up an opening. It’s reflexive. These people make themselves look ridiculous, so mocking them is redundant. I think Maher and Charles are smart enough to figure that out. A similarly perceptive grasp of the state of the American idiocracy was what made Borat (Charles’ collaboration with comic genius Sacha Baron Cohen) such a brilliantly incisive satire.

The film is timely. Maher brought up a good point on The Daily Show earlier this week. When he mentioned Sarah Palin’s staunch Christian stance, Jon Stewart countered that Barack Obama claims to be deeply religious as well, to which Maher replied, “I hope he’s lying.” My sentiments exactly. Because, as Maher went on to point out, when anyone runs for president in the “United States of Stupid” (Maher’s words) they have to trawl votes by toeing the spiritual line.

It’s a given that McCain is paying lip service to piety, and I’d like to assume Obama isn’t some kind of secret crazy fundamentalist. But Palin? She is dangerous. I know that Digby, Dday and Tristero have been warning us about this from the get-go, but it is encouraging to hear someone saying it on a high profile television talk show. It can’t be said enough. All I can say is- go see this film, and then come November 4, everybody grab their hose and socks…and pray.

The comedies of terror: Harold and Kumar Escape from Guantanamo Bay *** & Where in the World is Osama Bin Laden? **

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 3, 2008)

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They say that tragedy plus time equals comedy. In the 2005 film, The Aristocrats, a documentary about the “filthiest joke in the world”, there is a fascinating bit of footage from the 2001 Friar’s Club Roast for Hugh Hefner, which took place just after 9/11. Gilbert Gottfried launched into  a bit about the attack. Within moments, he was being roundly catcalled by cries of “Too soon!”

Mind you, this was a room full of professional funny people, who make their living from irreverence. But that was then. I don’t know if I should laugh or cry  that we currently have two films  that glibly incorporate 9/11 into their titles: Harold and Kumar Escape from Guantanamo Bay and Where in the World is Osama Bin Laden? Has the War on Terror been slogging on for that long? Yes, it has.

In 2004, a modestly-budgeted stoner comedy, with a juvenile title and two unknown leads, became an unexpected cult phenomenon. Arguably, the most surprising thing about Harold and Kumar Go To White Castle was that, between the bong hits, sex gags and scatological references, there lurked an undercurrent of sharp sociopolitical commentary about racial stereotyping in America (for the uninitiated, Harold and Kumar are portrayed by a Korean-American and Indian-American actor, respectively)

The movie was gut-busting funny, and in a fresh way. The film’s co-creators, Jon Hurwitz and Hayden Scholssberg, now officially turn their baked slacker heroes into a sort of Cheech and Chong franchise for millennials with the release of a politically topical sequel, Harold and Kumar Escape From Guantanamo Bay.

The events of the first film occurred just “last week”.  Harold (John Cho) and Kumar (Kal Penn) are excitedly packing their bags for a dream European vacation in weed-friendly Amsterdam. Unbeknownst to Harold, Kumar has smuggled his new invention, a “smokeless” bong, on board their flight. Since it is a homemade, cylindrical device containing liquid, it resembles a You Know What.

When a “vigilant” passenger, already eyeballing Kumar with suspicion due to his ethnic countenance, accidentally catches a glimpse of him attempting to fire up his device in the bathroom, all hell breaks loose. Before they know it, Harold and Kumar have been handcuffed by on-board air marshals, given the third degree back on the ground by an overzealous, jingoistic government spook (played to the hilt by The Daily Show alumnus Rob Corddry) and issued a pair of orange jumpsuits, courtesy of the Gitmo quartermaster.

Through a serendipitous set of circumstances that could only occur in Harold and Kumar’s resin-encrusted alternate universe, they manage to break out, and hitch a boat ride to Florida (don’t ask). This sets off a series of wacky cross-country misadventures, mostly through the deep South (imagine the possibilities).

As in the first film, the more ridiculously over-the-top and unlikely their predicament gets, the funnier it becomes (it’s like being really stoned, I mean, from what I’ve been told-ahem). And once again, the duo’s Doogie ex machina appears just in time to lend a much-needed hand, in the person of “Neil Patrick Harris” (played with winking, hyper-hetero exaggeration by, erm, Neil Patrick Harris).

I will admit that my unabashed enjoyment of Hurwitz and Schlossberg’s oeuvre (if I may call it that after only two entries) is a guilty pleasure. Okay, so we’re not talking Coppola or Scorsese here. And I’ll grant you, H & K films can be crass, even vulgar at times; but it’s somehow good-naturedly crass and vulgar, in a South Park kind of way. I see a lot of parallels between Hurwitz and Schlosberg’s work and the output of South Park creators, Matt Stone and Trey Parker.

Both teams serve up their social and political satire slyly cloaked by the  silly behavior of their (literally and figuratively) cartoon-like protagonists. You can get away with subversive anarchy when your polemic is delivered “from of the mouth of babes”. At the end of the day, Harold and Kumar are classic “innocents” at heart, as are South Park’s little potty-mouthed darlings. Harold and Kumar Escape From Guantanamo Bay may not be everybody’s bowl of Columbian, but I’ll be goddamned if it ain’t the funniest film I’ve seen so far this year.

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I wish I could say the same for the latest from documentary filmmaker Morgan Spurlock (Super Size Me), who I like to refer to as “Michael Moore lite”. Where in the World is Osama Bin Laden? is an admirably earnest, if flawed attempt by the likeable Spurlock to reach out to the “everyday folks” living in the Middle East and show Americans that they’re really just like us, after all; you know- “people are people”, and all that. Oh, and while he was there, he thought he might get some leads on where Osama’s bin hidin’.

Spurlock’s concept for his new film was inspired by his wife’s pregnancy (their first child). While brainstorming proactive steps he could take to ensure a “safe world” for his unborn, he thought he might start by doing his part to end the war on terror-by helping our hapless government locate You Know Who. Using the gimmicky framing device of an ersatz video game to introduce film segments, we follow Spurlock’s progress as he travels to Egypt, Israel, Pakistan, Afghanistan, Saudi Arabia and Morocco in search of the vox populi (and the slippery tall dude with the walkie-talkie).

With the exception of a few cranky customers, like a radical Muslim cleric with a vitriolic demeanor and a Charlie Manson glare , most of Spurlock’s subjects express variations on “I really don’t have any truck with the American people, but I do hate your government with the intensity of a thousand suns.” Proving of course, that they really are like us (well, those of us who have been paying close attention for the last seven years). And, naturally, the response to queries on bin-Laden’s whereabouts is usually a shrug and a laugh, or a vague point in the direction of the border they share with a neighboring country.

My favorite response is from a hard-scrabbled Afghani tribesman who counters, “Who’s ‘Osama’?” When the interpreter tells him: “He’s the one who destroyed the buildings in America”, the old codger  testily snaps: “Fuck him.” Then, as an afterthought, before turning on his heel to dive back into his motley hut, he adds: “And fuck America”. That’s my kind of guy, a real pragmatist.

There are some other genuinely funny moments that temper the underlying grimness. For instance, a high ranking official in Tora Bora (location of the infamous subterranean HQ for bin Laden in Afghanistan) speaks enthusiastically of his proposed plan to turn the caves into a tourist attraction (I think there’s an idea for a Mel Brooks movie in there somewhere). Spurlock is to be admired for keeping a straight face throughout this particular interview.

Unfortunately , Spurlock  loses credibility  in two specific scenes. The first takes place in Tel Aviv, where Spurlock and his crew are stonewalled (and nearly stoned) by a group of ultra-orthodox Jews (Haredim, I believe, from their clothing). Spurlock mugs an annoyingly self-righteous “why are they persecuting me?” look at the camera while he’s being shoved about; as if he assumes that the viewer will find these angry men with hats very amusing.

Some sects of orthodox Jews are a very strict, closed society and wary of strangers (not unlike the Amish and the Mormon polygamist sect), so naturally they are not going to be too crazy about an outsider shoving cameras and microphones in their faces. What did he expect? I’d like to think Spurlock is smarter than that, especially when the message of his film is allegedly about reaching out to bridge cultural misunderstandings, as opposed to creating new ones.

The other scene occurs during the Saudi Arabia segment. Spurlock interviews two teenage male students. After giving disclaimers that the two interviewees were  handpicked by the school staff, and that two school officials insisted on being present during the interview, Spurlock precedes to pepper the boys with incendiary questions.

The anxiety and fear is palpable on the young men’s faces; they nervously glance off camera where the school observers are  positioned before answering each question with a variation on “I have no opinion on that.”  Granted, this may be  Spurlock’s point; but by this point, he has already established Saudi Arabia is a draconian oligarchy; what’s he trying to prove by shooting fish in a barrel?

You could call this a mixed review. If you got a kick out of Super Size Me, or his TV series 30 Days, you may be more forgiving of Spurlock’s trespasses in the film. Maybe I’m just being over-sensitive, and others may not glean the same subtext from the particular scenes I found objectionable. To be fair, I did laugh a lot, and as I stated earlier, I applaud the inspiration behind the film. Let’s call it a draw.

Extreme Zen: Man on Wire ****

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on August 23, 2008)

I’m up on the tightwire

flanked by life and the funeral pyre

putting on a show

for you to see

 –from “Tightrope”, by Leon Russell

On the surface, Man on Wire may appear to be a straightforward documentary about an eccentric high wire artist who is either incredibly brave, or incredibly stupid. But if you look closer, you might discover one of the best suspense thrillers/heist movies of 2008, although no guns are drawn and nothing gets stolen. It is also one of the most romantic films I’ve seen this year, although it is not a traditional love story. Existential and even a tad surreal at times, it is ultimately a deeply profound treatise on following your bliss.

Late in the summer of 1974, a diminutive Frenchman named Philippe Petit made a splash (of the figurative kind, luckily) by treating unsuspecting NYC morning commuters to the sight of a lifetime: a man taking a casual morning stroll across a ¾” steel cable, stretched from rooftop to rooftop between the two towers of the then-unfinished World Trade Center, 1350 feet skyward. After traversing the 200 foot wide chasm with supernatural ease, he decided to turn around and have another go. And another.

All told, Petit made 8 round trips, with only one brief but memorable rest stop. He took a mid-wire breather to lie on his back  and enjoy what had to have been the ultimate Moment of Zen ever experienced in the history of humankind, contemplating the sky and enjoying a little chit-chat with a seagull (Jonathan Livingston, I presume?) He even ventured a few Fred Astaire moves, as he giggled like a 4-year-old splashing around in a backyard kiddie pool.

By the time he delivered himself into the less-than-welcoming arms of the NYPD, Petit had spent an astonishing 45 minutes frolicking in the clouds. The only injuries incurred were provided courtesy of the cops, who decided to test this uppity foreigner’s gravity-defying powers by handcuffing him and “helping” him down a flight of stairs.

Now, a stunt like this doesn’t just happen on a whim. There are a few logistical hurdles to consider. How do you transport 450 lbs of steel cable to the roof of one tower of the World Trade Center, and then safely tether it across to its twin? And perhaps most importantly, considering the fact that the top floors of the complex were still under construction and therefore “off limits” to visitors, how do you case the joint without anyone noticing? Then there’s the whole pesky issue of possibly ending up in stir on a reckless endangerment beef; at the very least, a charge of criminal trespass.

All that considered, the act of traipsing the wire begins to look like the easiest part of the gig. A clandestine operation of this magnitude requires meticulous planning, and at least a couple trustworthy co-conspirators. Sounds like the makings of a classic heist film, no?

All of this potential for a cracking good true-life tale was not lost on director James Marsh, who enlisted the still spry and charmingly elfin Petit, along with a few members of his “crew” to give a first-hand account of events leading up to what can perhaps best be described as a “performance art heist”.

Taking a stylistic cue from  Errol Morris, Marsh lets these intimate and engagingly spun first person recollections drive the compelling narrative for his artfully rendered mélange of archival footage and faux-cinema verite reenactments. Marsh also deserves kudos for his excellent choice of music. Excerpts from Michael Nyman’s lovely “La traversee de Paris” are used to great effect, and the accompaniment of Peter Green’s sublime instrumental “Albatross” to one of Petit’s more balletic high wire walks makes for a  transcendent sequence.

The most obvious question is “Why did he do it?” It certainly wasn’t for money (first clue: no corporate sponsors, at least up to and including his 1974 feat). It did not appear to be an act of willful self promotion, which is where he decidedly parts ways with say, an Evel Knieval. He didn’t appear to be making any kind of political or social statement. So what gives? At the time, he enigmatically offered “When I see three oranges, I juggle; when I see two towers, I walk.” Petit himself remains a bit elusive on the motivations for his stunts.

The director doesn’t  push the issue, which I think is wise. When you watch the mesmerizing footage of Petit floating on the air between the towers of Notre Dame, the Sydney Harbour Bridge and then ultimately the World Trade Center, you realize that it is simply an act of pure aesthetic grace, like a beautiful painting or an inspired melody. And you also suspect that he does it…because he can. That’s impressive enough for me, because I can barely balance a checkbook, and as to heights? I get a nosebleed from thick socks.