Category Archives: Culture Clash

SIFF 2014: This May Be the Last Time ***1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 31, 2014)

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Did you know that the eponymous Rolling Stones song shares the same roots with a venerable Native-American tribal hymn, that is still sung in Seminole and Muscogee churches to this day? While that’s far from the main thrust of Sterlin Harjo’s documentary, it’s but one of its surprises.

This is really two films in one. On a very personal level (similar in tone to a 2013 SIFF documentary selection, Sarah Polley’s Stories We Tell), Harjo investigates a family story concerning the disappearance of his Oklahoman Seminole grandfather in 1962.

After a perfunctory search by local authorities turned up nothing, tribal members pooled their resources and continued to look. Some members of the search party kept up spirits by singing traditional Seminole and Muscogee hymns…which inform the second level of Harjo’s film.

Through interviews with tribal members and musicologists, he traces the roots of this unique genre, connecting the dots between the hymns, African-American spirituals, Scottish and Appalachian music. The film doubles as a fascinating history lesson, as well as a moving personal journey.

SIFF 2014: Kinderwald **

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 24, 2014)

If Terrence Malick had directed The Blair Witch Project, it might resemble Lise Raven’s naturalistic period drama, set in the backwoods of 1850s Pennsylvania. The story centers on the reaction of a clannish pioneer community after two boys mysteriously vanish from their family’s encampment. While one gets a sense that the film was a labor of love for its creator, any noble intentions are undermined by a dull script and stilted acting. On the plus side, it is nicely photographed and imbued with period flavor; however, despite a compelling setup, the narrative itself wanders off and gets lost.

SIFF 2014: White Shadow ***

By Dennis Hartley

(Originally posted on Hullabaloo on May 17, 2014)

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Israeli director Noaz Deshe’s impressive, strikingly photographed debut is a character/cultural study about the travails of a young albino Tanzanian. There’s also a “ripped from the headlines” element; According to a 2013 U.N. report on human rights, there has been an escalation of horrifying attacks on albinos in Tanzania, because (there’s no delicate way to put this) their organs and body parts have become a high-demand commodity for witch doctors (who use them in rituals and potions). Such is the possible fate for Alias (Hamisi Bazili), sent by his mother to live with his uncle (James Gayo) after witnessing his father’s brutal murder. As if it wasn’t tough enough for bush-dwelling Alias to adjust to life in the big city, his uncle is in debt to gangsters. The subtext recalls Peter Weir’s The Last Wave; a modernized indigenous society struggling to shake off archaic superstitions without losing their sense of cultural identity.

Blu-ray reissue: Herzog: The Collection ****

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on August 9, 2014)

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Herzog: the Collection – Shout! Factory Blu-ray (box set)

(*sigh*) It turns out everything that I thought I knew about iconoclastic German director Werner Herzog’s oeuvre couldn’t fill a flea’s codpiece (hangs head in shame, while sheepishly offering to rip up critic’s license for the reader’s amusement). I came to this realization after perusing the list of films included in Shout! Factory’s handsomely designed new Blu-ray box set. Out of the 16 films (spanning the years 1970 to 1999), I had only seen 5. However, in my defense, this is the first time any of these films have been available on Blu-ray, and a good number of them (particularly from the 1970s) have been difficult to track down in any format since the advent of home video.

As I have been plowing through this eclectic collection, I can confirm one constant that I had already gleaned about Herzog…from his earliest days as a filmmaker and continuing to this day, he goes to places where most of us fear to tread (literally and figuratively) and hones his lens in on the one thing in the room that makes us want to look away (how does he always know?!) With beautifully restored prints, new audio commentaries, and many more extras, this box set is a film lover’s dream.

No future: Top 5 Thatcher era films

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 13, 2013)

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Digby did a great post earlier this week with an interesting cultural angle regarding the passing of former British PM Margaret Thatcher. She recalls how the Thatcher era (1979-1990) “was a fertile period in British music”, that blossomed in tandem with the “very active political opposition to Thatcherism”. The socio-political ennui that fueled those punk anthems Dibgy cites also informed the work of some young British filmmakers. So as a sort of companion piece to Digby’s post, I’ve selected five films that share the ethos:

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High Hopes – “Guess what its name is?” asks Shirley (Ruth Sheen), whilst pointing at a potted cactus plant. When their house guest shrugs, her husband Cyril (Philip Davis) chimes in, “Thatcher! Because it’s a pain in the ass; prongs you every time you walk past it.” Cyril (an old-school Marxist who works as a motorbike messenger) and the earth-motherly Shirley are at the center of Mike Leigh’s wonderful 1988 character study.

In his usual leisurely yet compelling fashion, Leigh pulls you right into the world of this sweet, unpretentious working-class couple and the people in their orbit. There’s Cyril’s elderly mum (Edna Dore), with whom he dutifully stays in touch (despite the fact that she voted Tory in the last election, to his chagrin). Cyril’s shrill, self-centered sister Valerie (Heather Tobias) is a piece of work; while she also stays in touch with Mum, she sees it as a bothersome chore. Her exasperated husband (Martin Burke) is starting to view his marriage as a bothersome chore. And then there is an obnoxious yuppie couple (Lesley Manville and David Bamber) that you will love to hate.

Many of Leigh’s recurring themes are present; particularly class warfare and family dynamics (the thread about Cyril’s aging mother reminds me of Ozu’s Tokyo Story). And like most of Leigh’s films, it’s insightful, funny, poignant and ultimately life-affirming.

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The Ploughman’s Lunch – In a 2009 article in The Guardian, a number of UK writers, artists, musicians, filmmakers and arts critics weighed in regarding Thatcherism’s effect on each of their respective fields. This was theater and film director Richard Eyre’s take:

Thatcher’s relentless emphasis on money and management and marketing illuminated the value of things that couldn’t be quantified, and her moronic mantra “there’s no such thing as society” gave the humanitarian and moral a conspicuous importance. So, although I didn’t think it at the time, it’s possible that Thatcher gave the arts a shot in the arm.

And indeed, Eyre’s 1983 film is probably the most politically subversive of my five selections. Bolstered by Ian McEwan’s incisive screenplay, the story is set on the eve of the Falklands War. Jonathan Pryce tackles the unenviable task of making us care about an inherently smarmy protagonist with considerable aplomb.

Pryce plays a cynical Oxford-educated Radio London news writer who falls madly in love with a TV journalist (Charlie Dore). She reciprocates in a platonic fashion. Frustrated, Pryce begs a pal (Tim Curry) who also happens to be Dore’s long-time co-worker for ideas. Curry suggests that Pryce, who has been commissioned to write a book on the Suez Crisis, could score points by ingratiating himself with Dore’s mother (Rosemary Harris), an historian who once wrote a commemorative article on that very subject. Pryce’s love life takes a few unexpected turns.

While it may sound more like a soap opera than a political statement, McEwan’s script cleverly draws parallels between the self-serving sexual machinations of the characters and what he may have felt Thatcher was (figuratively) “doing” to Britain at the time.

It’s interesting to note that the denouement, which features the three journalists covering the 1982 Conservative Party Conference, was surreptitiously filmed at the actual event (you’ll see snippets of Thatcher’s address) as the actors nonchalantly mingled with the crowd (begging comparison to Haskell Wexler’s Medium Cool).

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Radio On – You know how you develop an inexplicable emotional attachment to certain films? This no-budget 1979 offering from writer-director Christopher Petit, shot in stark B&W is one such film for me. That said, I should warn you that it is not going to be everyone’s cup of tea, as it contains one of those episodic narratives that may cause drowsiness for some after about 15 minutes. Yet, I am compelled to revisit this one annually. Go figure.

A dour London DJ (David Beames), whose estranged brother has committed suicide, heads to Bristol to get his sibling’s affairs in order and attempt to glean what drove him to such despair (while quite reminiscent of the setup for Get Carter, this is not a crime thriller…far from it). He has encounters with various characters, including a friendly German woman, an unbalanced British Army vet who served in Northern Ireland, and a rural gas-station attendant (a cameo by Sting) who kills time singing Eddie Cochran songs.

As the protagonist journeys across an England full of bleak yet perversely beautiful industrial landscapes in his boxy sedan, accompanied by a moody electronic score (mostly Kraftwerk and David Bowie) the film becomes hypnotic. A textbook example of how the cinema can capture and preserve the zeitgeist of an ephemeral moment (e.g. England on the cusp of the Thatcher era) like no other art form.

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Sammie and Rosie Get Laid –What I adore most about this 1987 dramedy from director Stephen Frears (My Beautiful Launderette, Prick up Your Ears, Dangerous Liaisons, The Grifters, High Fidelity) is that it is everything wingnuts dread: Pro-feminist, gay-positive, anti-fascist, pro-multiculturalism, anti-colonialist and Marxist-friendly (they don’t make ‘em like this anymore).

At first glance, Sammy (Ayub Khan-Din) and Rosie (Frances Barber) are just your average middle-class London couple. However, their lifestyle is unconventional. They have taken a libertine approach to their marriage; giving each other an unlimited pass to take lovers on the side (the in-joke here is that Sammy and Rosie seemingly “get laid” with everyone but each other).

In the meantime, the couple’s neighborhood is turning into a war zone; ethnic and political unrest has led to nightly riots (this is unmistakably Thatcher’s England; Frears bookends his film with ironic excerpts from her speeches). When Sammy’s estranged father (Shashi Kapoor), a former Indian government official haunted by ghosts from his political past, returns to London after a long absence, everything goes topsy-turvy for the couple.

Fine performances abound in a cast that includes Claire Bloom and Fine Young Cannibals lead singer Roland Gift, buoyed by Frears’ direction and Hanif Kureishi’s literate script.

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This is England – This film from director Shane Meadows (Once Upon a Time in the Midlands) was released in 2007, but is set during the Thatcher era, circa 1983. A hard-hitting, naturalistic “social drama” reminiscent of the work of Ken Loach and British “angry young man” films of the early 60s, it centers on a glum, alienated 12 year-old named Shaun (first-time film actor Thomas Turgoose, in an extraordinary performance).

Shaun is a real handful to his loving but exasperated mother (Jo Hartley), a struggling working-class Falklands War widow. Happenstance leads Shaun into the midst of a skinhead gang, after the empathetic and good-natured gang leader (Joe Gilgun) takes him under his wing and offers him unconditional entrée. The idyll is shattered when the gang’s original leader ‘Combo’ (Stephen Graham) is released from prison. His jailhouse conversion to racist National Front ideals splits the gang into factions. Shaun decides to side with the thuggish and manipulative Combo, and it’s downhill from there.

As a cautionary tale, the film demonstrates how easily the disenfranchised can be recruited and indoctrinated into the politics of hate. As a history lesson, it’s a fascinating glimpse at a not-so-long ago era of complex sociopolitical upheaval in Great Britain. As a drama, it has believable and astounding performances, particularly from the aforementioned Turgoose and Graham, who positively owns the screen with his charismatic intensity. Not to be missed.

MacArthur’s lark: Emperor **

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on March 9, 2013)

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The heroes and villains are not easily delineated in Emperor, an uneven hybrid of History Channel docudrama and Lifetime weepie based on Shiro Okamoto’s book and directed by Peter Weber. Set in post-WW 2 Japan at the dawn of the American occupation, the story centers on the roundup of key Japanese military and political leaders to be tried for war crimes.

President Truman has appointed General Douglas MacArthur (a scenery-chewing Tommy Lee Jones) to oversee the operation; he in turn delegates “Japan expert” Brigadier General Bonner Fellers (tepid leading man Matthew Fox) to see that the task is executed pronto. Fellers is also directed to investigate whether the biggest fish, Emperor Hirohito (Takataro Kataoka) gave direct input on war strategy. MacArthur has allotted him only a week or so to conduct his investigation (no pressure!).

Indeed, the question of the Emperor’s guilt is a complex one (and the most historically fascinating element of the film). Was he merely a figurehead, kept carefully squirreled away in his hermetic bubble throughout the war and occasionally trotted out for propaganda purposes? Or did he have a direct say in military decisions, perhaps even giving a blessing for the attack on Pearl Harbor?

And there is the cultural element to consider. MacArthur (at least as depicted in the film) was shrewd enough to realize that if he could build a working relationship with Hirohito, perhaps the Emperor could in turn persuade the populace to cooperate with their overseers, thereby expediting the rebuild of Japan’s sociopolitical infrastructure. Even if he was a paper tiger, the Emperor’s words traditionally held substantial sway over the Japanese people.

Unfortunately, screenwriters Vera Blasi and David Klass shoot themselves in the foot and sidestep this potentially provocative historical reassessment by injecting an unconvincing romantic subplot involving Fellers’ surreptitious search to discover the fate of a Japanese exchange student (Aya Shimada) who he dated in college (the young woman, whose father was a general in the Imperial Army, returned to Japan before the war). The flashback scenes recapping the relationship are curiously devoid of passion and dramatically flat, grinding the film to a halt with each intrusion.

While Fox has a touch of that stoic Henry Fonda/Gary Cooper vibe going for him, his performance feels wooden, especially when up against Jones, who makes the most of his brief screen time (even he is given short shrift, mostly relegated to caricature and movie trailer-friendly lines like “Let’s show them some good old-fashioned American swagger!”).

I get the feeling that at some point during the film’s development there was an interesting culture-clash drama in here somewhere. But when the denouement is a re-enactment of an historic photo that slowly dissolves from the actors into the actual photo? That is almost never a good sign…

Can’t we all just get along? – Zaytoun **1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on October 26, 2013)

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I say chatzilim, you say maqluba: Zaytoun

 Human conflict is as old as, well, the human race…as Mel Brooks’ “2000 year-old man” once confirmed to interviewer Carl Reiner after being asked to recall the very first national anthem, singing “They can all go to hell…except Cave 76!“. After many millennium’s worth of mass destruction and horrible suffering, you’d think we would all have come to the logical conclusion that war, as Bertrand Russell once pointed out “…does not determine who is right, only who is left.”

However, “logic”, it would seem, is for wusses and has no place on the manly battlefield. But I can always dream, can’t I? As Carl Sagan observed, we are all made of the same “star stuff”, so why can’t we just get along? (and again, I’m being logical…so pardon my naiveté). A few filmmakers have explored that theme over the years, in parables like La Grande Illusion, Hell in the Pacific, Enemy Mine, and now in a new film called Zaytoun, from Israeli director Eran Riklis.

The backdrop is war-torn Beirut in 1982. A 12-year old boy named Fahed (Abdallah El Akal) lives in a Palestinian refugee sector on Beirut’s outskirts with his widower father and grandfather. Needless to say, life in 1982 Beirut isn’t easy for Fahed and his young friends. When they’re not at home nervously scanning the skies for Israeli jets that frequently swoop in on suspected PLO targets embedded in their neighborhood, they’re having guns waved in their faces and getting shooed away by their Lebanese “hosts” whenever they venture into the city, where they play fun games like daring each other to dash across sniper alleys. Not that they are strangers to guns; we observe them as they engage in mandatory PLO-sponsored combat training, as well as political indoctrination.

Fahed’s father spends his spare time doting reverently over a  potted olive tree. He shows his son how to properly nurture this delicate heirloom; his dream is to one day replant it into the soil of the family’s home town across the border in Israel/Palestine (whichever one’s preference). If it sounds like foreshadowing, you would be correct. Fahed’s father is killed in the first act via Israeli air strike, stacking the deck with assurance that freshly-orphaned Fahed’s first face-to-face meeting with The Enemy is less than congenial. The object of his reflexive derision is an Israeli pilot named Yoni (Stephen Dorff), who has been captured by the PLO after bailing out nearby.

Fahed and his friends taunt the imprisoned Yoni, after the PLO has “softened him up” a bit in an attempt to gather intelligence. Yoni responds in kind, calling them “little terrorists”. Yoni makes an escape attempt, after which Fahed gratuitously shoots him in the leg while he is still locked in his cell; obviously, this is the beginning of a beautiful friendship. It’s never made clear what prompts the PLO to leave their valuable prisoner (whom they intend to trade for Israeli-held Palestinian brethren) in the charge of 12-year olds, but Yoni soon convinces Fahed to help him escape by playing on the boy’s desire to visit his ancestral village so he can fulfill his late father’s dream. In strict adherence with Road Movie Rules, these mutually wary travel companions slowly Form A Special Bond.

If I sound like I’m mocking my own pacifist sentiments, it’s not that I disagree with The Message in Riklis’s film; it’s just that he and Palestinian-American screenwriter Nader Rizq have oversimplified their narrative, which is rife with cliché and topped off with a tear-jerking denouement right out of an Afterschool Special. For example, the situation in Beirut in 1982 was complex, what with the Lebanese civil war, the PLO cells and the Israeli military involvement. Most viewers would understand why there was no love lost between the Israelis and the Palestinians, but in one scene Fahed and his friends are called “Palestinian dogs” by the Lebanese soldiers (maybe police?). Why? Was this a sentiment shared by all Lebanese? One Palestinian character is noted to have been killed by a “Phalangist sniper”. Who were the Phalangists again…and what was their beef?

The Israeli-Palestinian conflict has been raging since 1948, so what was the significance in informing us that this is “Beirut, 1982” but then offering no further exposition? Some historical context would have been helpful (as it is considered rude to do a Wiki search on your cell during a movie screening). Then again, maybe I’m looking on the wrong side of the lens. After all, if an Israeli director and a Palestinian writer can collaborate to create art, then maybe we can all get along (eventually). Perhaps in this case, the medium is the message.

Postcards from the dreamtime: Samsara ****

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on September 8, 2012)

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Though the Christian view of the world has paled for many people, the symbolic treasure-rooms of the East are still full of marvels that can nourish for a long time to come the passion for show and new clothes. What is more, these images — be they Christian or Buddhist or what you will — are lovely, mysterious, and richly intuitive.

-Carl Jung

In 1982, an innovative, genre-defying film called Koyannisqatisi quietly made its way around the art house circuit. The piece (directed by Godfrey Reggio, photographed by Ron Fricke and scored by Philip Glass) was generally received as a transcendent experience by admirers and dismissed as New Age hokum by detractors. The title is taken from the ancient Hopi language, and describes a state of “life out of balance”.

There are likely as many interpretations of what it’s “about” as there are people who have viewed it; if I had to make a generalization, I’d say it’s about technology vs. nature. Reggio followed up in 1988 with Powaqqatsi (a more political entry illustrating Third/First World disparity) and the slick yet curiously uninvolving sequel Naqoyqatsi in 2002.

Cinematographer Fricke has since become a director in his own right; most notably with his 1985 IMAX short Chronos, and the 1992 theatrical length feature Baraka. The latter film is frequently mentioned in the same breath as Koyannisqatsi; while it shares some themes and (obviously) a very similar visual aesthetic, Baraka stands on its own. The title is a Sufi term that roughly translates to “a blessing”, and indeed, this globe-trotting cultural/anthropological journey was more pan-spiritual in nature than Reggio’s film; proving that Fricke had his own unique vision.

Taken as a whole, all of the aforementioned films form a sub-genre I have dubbed the “Jungian travelogue”; a narrative-free collage of mesmerizing and thought-provoking imagery (natural and man-made) that jacks the viewer directly into humankind’s collective subconscious (or…not).

For those familiar with the director’s oeuvre, Fricke’s latest film, Samsara (currently in limited release) may initially unfold like a “greatest hits” collection of somewhat familiar imagery. Languidly paced scenes of Buddhist rituals? Check. Joshua trees silhouetted against a time-lapsed night sky? Check. Hyper-accelerated time-lapse sequences mirroring the dizzying pace of a mindless consumerist society going nowhere fast? Check. And so on.

The title is a Sanskrit term signifying “the ever turning wheel of life”. And appropriately, Fricke plays “pick up sticks” with the spokes, leaving it up to each individual viewer to reinvent their own wheel, as it were. In other words, if you just “turn off your mind, relax and float downstream” (as a great English poet advised) there is as much here for a thinking person to ponder as there is to savor.

Or, if you prefer to enjoy it on aesthetic terms, I think the film (much like its predecessors) works fine as pure cinema; a visual tone poem that intoxicates all the senses. Be forewarned, however, that it isn’t all soothing images (animal lovers in particular should be advised that there are scenes filmed in a Chinese poultry processing plant that are potentially upsetting).

If you have an opportunity to catch it on the big screen, I would highly recommend you do so; this is one of the most beautiful looking films of 2012. Interestingly, it was shot in 70mm, but the 65mm negative was scanned to DCP, enabling exhibitors to project it in hi-res 4k format. The results are stunning.

And again, don’t feel pressured to “connect the dots”, because there will not be a pop quiz afterwards. At the end of the day, whether you interpret the film as a deep treatise on the cyclic nature of the Omniverse, or see it merely as an assemblage of pretty pictures, doesn’t amount to a hill of beans in this crazy world.

I think the director drops us a clue early on in the film, as we observe a group of Buddhist monks painstakingly creating a sand mandala. At the end of the film, we revisit the artists, who now sit in silent contemplation of their lovely creation. This (literal) Moment of Zen prefaces the monks’ next project-a ritualistic de-construction of the painting. And yes Grasshopper, it is a very simple metaphor for the transitory nature of beauty, life, the universe and everything. But, as they say, there’s beauty in simplicity. Take the wheel, for example…

New York, Nouveau York: 2 Days in New York ***1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on September 15, 2012)

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As Woody Allen continues gallivanting around Europe, leaving his home kingdom of Manhattan vulnerable to incursion by Visigoths and Vandals, the inevitable has occurred. In fact (and as if to prove that turnabout is fair play), it is likely that around the same time the quirky NYC native’s ode to the City of Light, Midnight in Paris was opening in theaters, a quirky Parisian-born filmmaker was quietly invading Allen’s beloved Big Apple, churning out precisely the type of oft-lamented “earlier, funny” movie that his most ardent fans have been wishing (in vain) he would someday resume making.

So who is this usurper,  laying claim to the Sacred Throne of Neurotica? Julie Delpy, best known to American audiences for her work in Richard Linklater’s popular diptych Before Sunrise and Before Sunset, began tasting the whine in 2007 by writing, directing and co-starring in 2 Days in Paris; she’s made a sequel called 2 Days in New York…and it’s one of the funniest films I’ve seen in 2012.

Delpy again casts herself as Marion, a French ex-pat living in Manhattan. The 2007 film followed her and neurotic American boyfriend (Adam Goldberg) on a trip to Paris, where they found themselves reassessing a tempestuous relationship. Five years have passed;  in a cleverly staged preamble, we discern that while they ended up having a child together, they amicably decided it would be best for their mutual sanity if they went their separate ways.

Marion has a new man (sort of) in her life, her long-time friend turned lover Mingus (Chris Rock) who has a tween daughter from a previous relationship. The four all live together in a cozy Manhattan loft. Marion and Mingus are the quintessential NY urban hipster couple; she’s a photo-journalist/conceptual artist; and he’s a radio talk show host who also writes for the Village Voice.

Marion is on edge. She has an important gallery show coming up. Then there’s her family, who have just flown in from France for a visit and to get acquainted with her new Significant Other. The relatively buttoned-down Mingus is in for a bit of culture shock.

For starters, he finds that Marion’s father (real-life dad Alpert Delpy, reprising his role from the previous film) reeks of imported sausages and cheeses, which he unsuccessfully attempted to smuggle through airport security.  Marion’s exhibitionist sister (Alexia Landeau) parades around the apartment in various stages of undress, and her perpetually baked boyfriend Manu (Alex Nahon) is nothing, if not eccentric . And yes-Franco-American culture-clash mayhem ensues.

Compared to the previous film, there is some unevenness in the script; this could be attributable to the addition of co-writers Landeau and Nahon this time out. But still, for the most part, it works nicely, thanks to the charming Delpy’s ability to elicit consistent belly laughs, despite her tendency to vacillate from high-brow to low-brow (first rule of comedy: whatever works).

It’s interesting to see Rock essentially play the straight man (although he still fires off some of the film’s funniest lines). While I think he is brilliant as a stand-up, I’ve found much of his previous film work only so-so; I suspect this to be not so much a reflection of ability as choice of projects). He’s very good here, just from reining it in a bit. Vincent Gallo has a hilarious cameo (playing himself…and parodying himself) that doubles as a satirical jab at art poseurs. OK, so it isn’t Annie Hall, but this is about as close as you’ll get in 2012.

A shoeshine for your soul: Le Havre ***1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on November 12, 2011)

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W.C. Fields once cautioned “Never work with children or animals.” I suppose you could say that Aki Kaurismaki has completely thrown caution to the wind with his new film. In Le Havre, the latest in a long line of deadpan character studies, the Finnish director weaves a deceptively simple tale about an elderly French author named Marcel (Andre Wilms) who is taking an open-ended hiatus from writing, opting instead to make a less-than-modest living shining shoes in the picturesque port town of Le Havre.

In a dryly amusing opening, Marcel andfellow shoe-shiner Chang (Quoc Dung Nguyen) stand impassively at a busy metro station, wistfully tracking the parade of shoes worn by passers-by, not unlike a dog who sits by the dinner table with infinite patience, fixing a Mesmer stare on your fork as if willing a morsel to fall its way.

Hell of a way to make a living, but it seems to suit Marcel just fine. He revels in the easygoing camaraderie among the inhabitants of his almost Utopian neighborhood, and is perfectly happy to come home to his wife Arletty (Kati Outinen) and his dog Laika (played by the director’s own pooch) to drink a little wine and enjoy a simple meal.

One day, as he is lunching down by a pier, he is startled by a commotion of police, who seem to be looking for somebody. While the police are still poking around, Marcel spots a young boy (Blondin Miguel), half-submerged in the water and obviously frightened out of his wits. Marcel quickly puts two and two together, but keeps a poker face until the police have left the area. He offers the boy food, and, as they say in the movies, it’s the start of a beautiful friendship.

The remainder of the narrative deals with Marcel’s efforts to reunite the boy (a Senegalese refugee who was smuggled into Le Havre in a shipping container) with his mother, an illegal immigrant living in London. As he keeps one eye on a highly suspicious police inspector (Jean-Pierre Darroussin) Marcel is aided by fellow villagers, who pull together to form an underground railroad, of sorts.

Although the story is set in contemporary times, the film reminded me of Jean-Pierre Melville’s WW2 French Resistance tale, Army of Shadows. There are parallel themes of loyalty, selflessness and the kind of collective idealism that seems to belong to a bygone era. Stylistically, however, Kaurismaki and Melville could not be any different. To say that Kaurismaki likes to populate his films with quirky characters is an understatement.

For instance, I’d love to know where he found Roberto Piazza, as “Little Bob”, a musician who Marcel recruits to perform a makeshift benefit concert. To look at this odd little gentleman, you’d never dream that he could rock out the way he does once he’s onstage (it’s like the first time you saw Andy Kaufman “become” Elvis). Little Bob also gets the best line  (“She’s like the road manager of my soul.”).

If you are not familiar with Kaurismaki’s oeuvre, this might not be your best introduction (for that, I would direct you to his wonderful 2002 film, The Man without a Past). Jim Jarmusch absolutely worships Kaurismaki; they definitely share the same sense of humor, as well as the same sense of, er, pacing…if that helps. You’re not going to see a lot of car chases, okay? And if you can settle in with this tale’s unhurried rhythms, you might just catch the compassion and humanity at its core. Think of it as a shoeshine for your soul.

…and for your dining and dancing pleasure, here’s Little Bob: