Category Archives: Politics

Stealing America back: Where to Invade Next ***1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on  February 20, 2016)

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The phrase “American exceptionalism” gets bandied about quite a bit these days, and with such polarized political intent that it seems to have become devoid of any one particular meaning. I think this is because, while the idea has been around for eons, its semantic malleability allows it to be handily co-opted by conservatives and liberals alike. In other words, it depends on who you ask. Does it mean America is exceptionally awesome and the world should follow our awesomely exceptional example? Or does it mean America sports an awesomely long history of making exceptionally bad decisions?

In his new documentary, cheekily entitled Where to Invade Next, Michael Moore takes a noble stab at breaking that stalemate by implementing a clever bit of reverse engineering. That is to say, he embarks on an earnest search and recovery mission for America’s most commendable ideals and founding principles…scouring anywhere in the world but here.

Armed only with an American flag and his highly developed sense of irony, Moore sets off to “invade” countries throughout Europe and North Africa. His goal is not to acquire land or resources, but rather to cull ideas; ideas that could be put to good use here in the U S of A. Yes, I know…ideas can be dangerous. And undoubtedly, at this point his usual detractors would assume that these “ideas” were communistic; or at best “un-American”.

However, as them furreners say…au contraire, bon ami.

For starters, take Italy, where workers are given two-hour lunches, paid maternity leave, innumerable paid vacation days, an additional “13th month” of full salary every December, and (oh, what is that word again?) respect…all as a matter of course. Now, this wasn’t handed to the Italian people on a silver platter; it took years of struggle (as Moore is careful to point out), but hey folks, welcome to the 21st century (well, in Italy).

Moore shifts from employment to education, taking a peek at countries like Finland (no standardized tests, little to no emphasis on homework) France (freshly prepared, nutritionally balanced school lunches that would be strictly 4-star restaurant fare in the U.S.) and Slovenia, with free college for any and all who apply (including non-citizens). And guess what? None of the aforementioned countries’ education systems suffer for it.

That’s all fine and dandy, some may interject this point, but isn’t Moore cherry-picking? And hasn’t he used this device before in his previous films, making idealized “A-B” comparisons between the U.S. and countries that seem to have a much better handle on very specific sociopolitical maladies? Yes, and yes. So what? Is there a law against that?

Speaking of the law, Moore’s most fascinating and illuminating pit stop is in Norway, where the concept of “incarceration” is quite different from ours. If you are not familiar with it (I wasn’t), it will blow your fucking mind. In a nutshell, their prison system is based on rehabilitation, not retribution (no matter how unfathomably horrendous the crime). And as counter-intuitive as that seems, Norway’s recidivism rate is shockingly low.

Initially, Moore not only seems to be literally “all over the map”, but figuratively as well; an uncharacteristic lack of focused advocacy. However, there is a method to his madness, and it is genius. As I watched the film, I gleaned a common thread, key words that kept popping up. Words like “dignity”, “respect”, “freedom”, and (wait for it) “happiness”. It’s almost as if these folks, be they French, Italian, Tunisian, Norwegian, Slovenian, believe that these are, I don’t know, the “inalienable rights” of all humans, or something. I mean, someone should collate these types of ideas into some kind of “declaration”, or maybe draw up a “constitution” of some sort…and then actually, like…implement them.

Now that is an exceptional idea.

Masticating and gesticulating: An Italian Name ***1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on November 14, 2015)

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In my 2012 review of the French dramedy Little White Lies, I wrote:

In 1976, a Swiss ensemble piece called Jonah, Who Will Be 25 in the Year 2000 unwittingly kick-started a Boomer-centric “midlife crisis” movie subgenre that I call The Group Therapy Weekend (similar to, but not to be conflated with, the venerable Dinner Party Gone Awry). The story usually centers on a coterie of long-time friends (some married with kids, others perennially single) who converge for a (reunion, wedding, funeral) at someone’s (beach house, villa, country spread) to catch up, reminisce, wine and dine, revel…and of course, re-open old wounds (always the most entertaining part).

 Not unlike Little White Lies, Francesca Archibugi’s An Italian Name (Il nome del figlio) nestles betwixt The Group Therapy Weekend and Dinner Party Gone Awry. And as in many Italian films, there’s a lot of eating, drinking, lively discourse…and hand gestures.

The dinner party of note is a cozy and casual late night get-together at the home of school teacher Betta (Valeria Golino) and professor hubby Sandro (Luigi Lo Cascio). There are only three guests; Betta’s brother Paolo (Alessandro Gassman, son of the late great actor Vittorio Gassman), his wife Simona (Michaela Ramazzotti), and childhood friend Claudio (Rocco Papaleo), a bachelor, musician, and…referee (once the fur begins to fly).

If there’s one thing longtime friends know how to do best, it’s how to push each other’s buttons. It’s apparent that these five have known each other a long time; and once Betta and Sandro have sent the kids to bed and cracked open a few bottles of wine, the evening begins to take its inevitable course. Paolo, whose preternatural good looks and easy charm have undoubtedly led to his success as a high-end real estate broker, is a bit of a prankster, who enjoys winding up brother-in-law Sandro. The lovely Simona, the best-selling author of a Jackie Collins-style novel, is pregnant. Paolo announces with a straight face that the couple have come up with a name for the baby (if it’s a boy)-Benito. Sandro, a pompous, left-leaning academe, takes the bait…and so the (verbal) bloodletting begins.

There are echoes of Who’s Afraid of Virginia Woolf? throughout the evening’s proceedings, as dormant resentments resurface and new revelations come to the fore; the main difference here being that the overall tone isn’t as vitriolic. The smart, witty, rapid-fire repartee is executed with flair by the wonderful ensemble (in fact the dialog is so rapid-fire that I found it a challenge keeping up with the subtitles…and I’m a fast reader).

The breezy 94 minute film plays like a tight, one-act play; which apparently (as I learned after the fact) is what it was in its original incarnation. Director Archibugi and co-writer Francesco Piccolo adapted their script from a play by Alexandre de la Patelliere and Matthieu Delaporte. I was also blissfully unaware that de la Patelliere and Delaporte directed their own screen version of their play (released in France in 2012 as Le prenom), so I’m in no position to say whether the Italian remake is better or worse. One thing that I can say for sure…An Italian Name is one of the most enjoyable films I’ve seen this year.

Death by Cocoa Puff: That Sugar Film **1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on August 1, 2015)

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Coconut fudge really blows down those blues. On the downside, it also leads to metabolic syndrome, obesity, cardiovascular disease, a fatty liver, and type II diabetes. Well, the coconut fudge itself is not The Devil, per se, but rather a toothsome delivery system for the actual culprit. And ye may not recognize him; for his name is legion, and they are many: Agave nectar, barley malt syrup, cane juice crystals, corn syrup, dextrose, fructose, lactose, molasses, sorghum or (my favorite) treacle. Yes, the correct answer is: “Sugar”.

So, if you don’t want to die from metabolic syndrome, obesity, cardiovascular disease, a fatty liver, or type II diabetes, the answer is obvious, right? As Marlene Dietrich wryly advises the corpulent Orson Welles in Touch of Evil: “You should lay off those candy bars.” While a good place to start, that’s not necessarily The Answer. That is, if you believe everything that Damon Gameau has to say in his documentary, That Sugar Film.

As Morgan Spurlock did for his 2004 fast food expose, Super Size Me, Gameau donates his (living) body to science, in the interest of public health. Also like his predecessor, Gameau is a (usually) health-conscious individual who sets out to attempt what some might consider an act of nutritional suicide, and to document his experiment for posterity.

Spoiler alert…he lives to tell his tale (but you knew that). Whereas Spurlock scarfed (and barfed) nothing but McDonald’s fare for a month, Gameau super-sizes his study, ingesting the equivalency of 40 teaspoons of sugar daily for two months. While that seems excessive (and undoubtedly is, from a health perspective), Gameau was simply only replicating the daily teenage average consumption of sugar in his native Australia.

The twist is that Gameau did lay off those candy bars. And cookies, and cake, and ice cream. So how did he get all that sugar in his system? He ate healthy…as in “healthy” foods like low-fat yogurt, granola, and Jamba Juice smoothies (he conducted part of his experiment grazing in the U.S.). These are foods laden with “hidden” sugars that many of us (much less teenagers) shovel down our gullets daily. That’s a scary enough thought to process, but by the time Gameau shares that 80% of our processed foods contain sugar, it’s downright depressing (I immediately consoled myself with a pint of Ben and Jerry’s).

The effects of these 60 days of sugary self-abuse on Gameau’s overall health prove similar to Spurlock’s physiological (and psychological) deterioration following his fast food diet: weight gain, an alarming proliferation of fatty tissue in his liver, lethargy, mood swings, and pre-diabetic symptoms (all confirmed by attendant doctors and psychologists). Perhaps the most startling revelation is that Gameau’s daily caloric intake remained nearly identical to his pre-experiment numbers; the difference being that his normal diet consists of healthy fats and proteins (it’s those empty calories that kill you!).

But is any of this really news to anybody? After all, everyone from concerned nutritionists to tyrannical Socialist first ladies have been touting the health benefits of a diet rich in fruits, nuts, veggies and lean protein to the ‘murcan public for some time now. Yet diabetes remains at epidemic levels, and heart disease is still America’s #1 killer. So I suppose most of us must have our heads too firmly implanted in the stuffed-crust pizza.

And know that I am just as guilty as the next rube. I know ice cream is “bad” for me…but it tastes so fucking good! I know I shouldn’t eat sugary cold cereal for breakfast every morning…but I’m too goddam lazy to cook. But that’s a “PP” (personal problem), so what about society at large? The problem, Gameau posits, may go deeper than behavioral issues of self-control, or kicking sugar addiction. He digs into sociopolitical factors, including a parallel study between sugar-related health crises in two economically depressed backwaters; an Aboriginal settlement in Australia and a town in Appalachia.

And then there’s the other “P” word. Profits. The sugar industry (for obvious reasons) has a keen interest in keeping consumers hooked on the sweet stuff, and Gameau delves into some of the more insidious manipulations they routinely engage in, from buying off scientists to pass off puff pieces as “official studies” to the (inevitable) lobbying tactics.

While visually “busy” and distractingly frenetic at times (the film is edited and color-timed like a Katy Perry video) I think the substantive message will be absorbed by viewers. It’s possible that Gameau infused his film with broad theatricality (e.g. hammy cameos by Hugh Jackman and Stephen Fry) to soften the blow. I mean, who really wants to be told they’re digging their grave with an ice cream scoop, or that jolly old Captain Crunch is in reality the Antichrist, in a tri-corner hat? Hey, I know…who wants Trident?

SIFF 2015: The Killing Fields of Dr. Haing S. Ngor **1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 30, 2015)

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If you’ve seen Roland Joffe’s 1984 war drama The Killing Fields, you’ll likely never forget the extraordinarily moving Oscar-winning performance by “non-actor” Dr. Haing S. Ngor. Ngor didn’t need to call on any Actor’s Studio “sense memory” tricks to deliver his utterly convincing turn as a man who somehow survived and escaped from captivity during Cambodian dictator Pol Pot’s unspeakably bloody purge of his own people…he had lived the experience himself. Arthur Dong’s documentary fills us in on what led up to Ngor’s surreal moment in the Hollywood spotlight, and his subsequent second life as a political activist. Unfortunately, despite the late Dr. Ngor’s admirable achievements and Dong’s noble intentions, the workmanlike construct of the film makes it a bit of a slog; it loses focus and runs out of steam about halfway through. Still worth seeing for the simple fact that (Joffe’s film aside), few have expended time and energy to document the worst holocaust since WW2.

Seattle Jewish Film Festival 2014: Brave Miss World ***

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on February 22, 2014)

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Cecilia Peck’s documentary is a portrait of Linor Abargil, an Israeli beauty queen turned women’s rights activist. That conversion was borne of a horrific personal trauma. At the age of 18, and just 6 weeks prior to being crowned Miss World in 1998, she was kidnapped, stabbed and raped while visiting Italy. Peck and her camera crew followed the seemingly tireless Abargil around the world for five years, documenting her drive to ensure that her attacker (eligible for parole this year) never sees the light of day, and continue her ongoing campaign to promote awareness of this often unreported crime. Everywhere she travels, she encourages victims to begin their healing by giving testimony. This is the most moving and inspiring aspect of the film; listening to these women (of all nationalities, social strata and ages) recounting their experiences and realizing how much courage it takes to come forward. You can’t help but feel outrage at the most maddeningly puzzling aspect of this vile and violent crime: Why does the burden of proof fall largely upon the victim?

Quick take: Finding Fela ***

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on September 6, 2014)

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The first 15 minutes or so of director Alex Gibney’s portrait of Nigerian music legend/political icon Fela Kuti teeters on becoming a parody of All That Jazz. Choreographer Bill T. Jones struts and frets upon the stage, rehearsing his company for a Broadway production of Fela! (it premiered back in 2009). Jones wrestles with how to convey the complexities of Kuti’s artistic, political and personal personas…while still retaining the catchy tunes and the jazz hands. However, just as you’re scratching your head and wondering if the real Fela will ever show up, he does; albeit in bits and pieces. With patience, you will grok the method to Gibney’s madness; he’s taking the tact that Al Pacino used in Looking for Richard; juxtaposing the theatrical with the historical to “find” his protagonist. While jarring at first, the theatrical framing makes more sense as the film progresses, functioning as a Greek chorus to bridge the archival snippets. While fans may not discover much that hasn’t already been revealed in previous documentaries, Gibney’s approach is fresh; bolstered by outstanding editing and slick production values.

The happy executioner: The Act of Killing ***1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on August 3, 2013)

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“At first, we beat them to death… [but] there was too much blood…to avoid the blood, I [devised] this system,” explains former Indonesian government death squad leader Anwar Congo, the “star” of Joshua Oppenheimer’s audacious documentary The Act of Killing, and then helpfully offers an instructive (and macabre) demonstration of his patented garroting method (with the assistance of a stick, some metal wire, and a giggly “victim”).

Then, the eupeptic Congo breaks into an impromptu cha-cha dance.

This is but one of many surreal moments in Oppenheimer’s film (exec produced by Errol Morris and Werner Herzog). Congo is a self-described “gangster” who claims to have personally snuffed out 1,000 lives during the state-sanctioned liquidation of an estimated 1,000,000 “communists” that followed in the wake of the 1965 overthrow of the Indonesian government. As a series of like-minded regimes have maintained power ever since, men like Congo and “co-star” Herman Koto (Congo’s compatriot and a paramilitary leader), who would be considered war criminals anywhere else, are feted as heroes by their government and worshiped like rock stars by paramilitary youth groups.

As it turns out, Congo and Koto were not only quite amenable to skipping down memory lane happily revisiting the scenes of their crimes, but offered to take things even one step further. In a pitch straight out of (the ever-prescient) Network, they generously offered to reenact their exploits by portraying themselves in a Hollywood-style gangster epic. Needless to say, this counter-intuitive mash-up of hard-hitting investigative journalism and ebullient “Hey, I have a barn, let’s put on a show!” participation from the very parties that the filmmaker aims to expose could be enough to make some viewer’s heads explode.

However, sandwiched between reality TV moments like watching the narcissistic Congo and Koto studiously dissecting their “dailies”, rehearsing torture scenes (for which they can no doubt double as their own special consultants) or recruiting palpably alarmed civilians to play doomed “communists”, Oppenheimer slowly exorcises the ugly truths behind their braggadocio. It goes without saying that there had to be some form of major systemic collusion going on to enable a state-sanctioned genocide of this magnitude.

For example, it turns out that Congo and Koto’s own killing spree was facilitated with help from an old pal named Ibrahim Sinik, a “successful newspaper publisher” who used to interrogate suspected communists in his newsroom. As Congo recalls, “When he had the information, he’d say ‘Guilty!’ and we’d take them away and kill them.” After all, as Sinik himself adds, “Why would I do such grunt work?! One wink from me and they’re dead!”

I know what you’re thinking: These men are morally reprehensible, untouchable and beyond redemption, so why indulge them this sick, self-aggrandizing movie star fantasy? (Picture the warm and fuzzy feeling you’d get if the next  Powerball winner turned out to be one of those 97 year-old former Nazi camp guards). What’s Oppenheimer’s point? Is he crazy? He’s crazy all right. Like a fox. Because something extraordinary happens to one of our “heroes” when  he insists on playing one of his own victims in an execution reenactment. Something clicks, triggering a hint of what we call “empathy”. As we know, that is the gateway drug to “conscience”.

The moment of epiphany is telegraphed by a semantic slip. Through most of the film, the victims are referred to as “communists”. But at this crucial moment, one of the killers calls them human beings. Those two words open the floodgates; and the crushing enormity of his own horrible deeds makes him physically ill. Oppenheimer’s unblinking camera lingers on this hunched-over, violently retching old man, now stripped of swaggering bravado and revealed to be no more than a wretched creature as pathetic and pitiable as Tolkien’s Gollum. Still beyond redemption, perhaps, but recognizably human.

Blame it on the boogie: The Secret Disco Revolution **1/2

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on June 29, 2013)

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Remember the disco era? I try not to. Yeah, I was one of those long-haired rocker dudes walking around brandishing a “Disco Sucks” T-shirt and turning his nose up at anything that smelled of Bee Gee or polyester back in the day. What can I say? I was going through my tribal phase (I think it’s commonly referred to as “being in your early 20s”). Now, that being said, I sure loved me some hard funk back in the mid 70s. A bit of the Isley Brothers, War, Mandrill, Funkadelic, etc. oeuvre managed to infiltrate my record collection at the time (in betwixt the King Crimson, Bowie, Who and Budgie).

But I had to draw the battle lines somewhere around the release (and non-stop radio airplay) of the Saturday Night Fever soundtrack (ironically, I love the film itself). In retrospect, I think what offended my (oh so rarified) sense of music aesthetic was that while “disco” plundered R&B, funk, soul (and even elements of rock’n’roll) it somehow managed to expunge everything that was righteous and organic about those genres; codifying them into a robotic, repetitive, and formulaic wash. But hey, the kids could dance to it, right?

Now, I am extrapolating here about disco music itself, as one would reference “blues” or “jazz”; not “disco” as a cultural phenomenon or political movement. What did he say? “Political movement”?! Actually, I didn’t say. Director Jamie Kastner is the person who puts forth this proposition in his sketchy yet mildly engaging documentary (mockumentary?) The Secret Disco Revolution. I think he’s being serious when he posits that the disco phenomenon was not (as the conventional wisdom holds) simply an excuse for the Me Generation to boogie, snort and fuck themselves silly thru the latter half of the 70s, but a significant political milestone for women’s lib, gay lib and African American culture.

He carries the revisionism a step further, suggesting that the infamous “Disco Demolition Night” riot (ignited by Chicago shock jock Steve Dahl’s 1979 publicity stunt, in which a crate of disco LPs was blown up at Comiskey Park in front of 50,000 cheering fans) was nothing less than a raging mob of racists, homophobes and misogynists. Hmm.

Kastner uses the aforementioned 1979 incident as the bookend to disco’s golden era (kind of like how writers and filmmakers have used Altamont as a metaphor for the death of 1960s hippie idealism). For the other end of his historic timeline, he (correctly) traces disco’s roots back to early 1970s gay club culture.

How disco morphed from a relatively ghettoized urban hipster scene to arrhythmic middle-American suburbanites striking their best Travolta pose is actually the most fascinating aspect of the documentary; although I wish he’d gone a little more in depth on the history rather than digging so furiously for a sociopolitical subtext in a place where one barely ever existed.

Kastner mixes archival footage with present day ruminations from some of the key artists, producers and club owners who flourished during the era. The “mockumentary” aspect I mentioned earlier is in the form of three actors (suspiciously resembling the Mod Squad) who represent shadowy puppet masters who may have orchestrated this “revolution” (it’s clearly designed to be humorous but it’s a distracting device that quickly wears out its welcome).

So was disco a political statement? When Kastner poses the question to genre superstars like Thelma Houston, Gloria Gaynor and Evelyn King, they look at him like he just took a shit in the punch bowl. Hell, he can’t even get any of the guys from the Village People to acknowledge that their wild success represented a subversive incursion of gay culture into the mainstream (they’re likely toying with him because he’s belaboring the obvious…”The Village People were camp?! I’m shocked! Stop the presses!”).

Well, here’s how I look at it. Dion singing “Abraham, Martin and John”? That’s a political statement. James Brown singing “Say it Loud (I’m Black and I’m Proud”? That’s a political statement. Helen Reddy singing “I Am Woman”? Tom Robinson singing “Glad to be Gay”? Those are political statements. KC and the Sunshine Band singing “Get Down Tonight”? Not so much. And as for Kastner’s assertion that anyone who wore a “Disco Sucks” T-shirt back in the day (ahem) was obviously racist, homophobic and misogynistic, I would say this: I have never particularly cared for country music, either…so what does that make me in your book, Mr. Smarty Pants?

No future: Top 5 Thatcher era films

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 13, 2013)

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Digby did a great post earlier this week with an interesting cultural angle regarding the passing of former British PM Margaret Thatcher. She recalls how the Thatcher era (1979-1990) “was a fertile period in British music”, that blossomed in tandem with the “very active political opposition to Thatcherism”. The socio-political ennui that fueled those punk anthems Dibgy cites also informed the work of some young British filmmakers. So as a sort of companion piece to Digby’s post, I’ve selected five films that share the ethos:

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High Hopes – “Guess what its name is?” asks Shirley (Ruth Sheen), whilst pointing at a potted cactus plant. When their house guest shrugs, her husband Cyril (Philip Davis) chimes in, “Thatcher! Because it’s a pain in the ass; prongs you every time you walk past it.” Cyril (an old-school Marxist who works as a motorbike messenger) and the earth-motherly Shirley are at the center of Mike Leigh’s wonderful 1988 character study.

In his usual leisurely yet compelling fashion, Leigh pulls you right into the world of this sweet, unpretentious working-class couple and the people in their orbit. There’s Cyril’s elderly mum (Edna Dore), with whom he dutifully stays in touch (despite the fact that she voted Tory in the last election, to his chagrin). Cyril’s shrill, self-centered sister Valerie (Heather Tobias) is a piece of work; while she also stays in touch with Mum, she sees it as a bothersome chore. Her exasperated husband (Martin Burke) is starting to view his marriage as a bothersome chore. And then there is an obnoxious yuppie couple (Lesley Manville and David Bamber) that you will love to hate.

Many of Leigh’s recurring themes are present; particularly class warfare and family dynamics (the thread about Cyril’s aging mother reminds me of Ozu’s Tokyo Story). And like most of Leigh’s films, it’s insightful, funny, poignant and ultimately life-affirming.

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The Ploughman’s Lunch – In a 2009 article in The Guardian, a number of UK writers, artists, musicians, filmmakers and arts critics weighed in regarding Thatcherism’s effect on each of their respective fields. This was theater and film director Richard Eyre’s take:

Thatcher’s relentless emphasis on money and management and marketing illuminated the value of things that couldn’t be quantified, and her moronic mantra “there’s no such thing as society” gave the humanitarian and moral a conspicuous importance. So, although I didn’t think it at the time, it’s possible that Thatcher gave the arts a shot in the arm.

And indeed, Eyre’s 1983 film is probably the most politically subversive of my five selections. Bolstered by Ian McEwan’s incisive screenplay, the story is set on the eve of the Falklands War. Jonathan Pryce tackles the unenviable task of making us care about an inherently smarmy protagonist with considerable aplomb.

Pryce plays a cynical Oxford-educated Radio London news writer who falls madly in love with a TV journalist (Charlie Dore). She reciprocates in a platonic fashion. Frustrated, Pryce begs a pal (Tim Curry) who also happens to be Dore’s long-time co-worker for ideas. Curry suggests that Pryce, who has been commissioned to write a book on the Suez Crisis, could score points by ingratiating himself with Dore’s mother (Rosemary Harris), an historian who once wrote a commemorative article on that very subject. Pryce’s love life takes a few unexpected turns.

While it may sound more like a soap opera than a political statement, McEwan’s script cleverly draws parallels between the self-serving sexual machinations of the characters and what he may have felt Thatcher was (figuratively) “doing” to Britain at the time.

It’s interesting to note that the denouement, which features the three journalists covering the 1982 Conservative Party Conference, was surreptitiously filmed at the actual event (you’ll see snippets of Thatcher’s address) as the actors nonchalantly mingled with the crowd (begging comparison to Haskell Wexler’s Medium Cool).

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Radio On – You know how you develop an inexplicable emotional attachment to certain films? This no-budget 1979 offering from writer-director Christopher Petit, shot in stark B&W is one such film for me. That said, I should warn you that it is not going to be everyone’s cup of tea, as it contains one of those episodic narratives that may cause drowsiness for some after about 15 minutes. Yet, I am compelled to revisit this one annually. Go figure.

A dour London DJ (David Beames), whose estranged brother has committed suicide, heads to Bristol to get his sibling’s affairs in order and attempt to glean what drove him to such despair (while quite reminiscent of the setup for Get Carter, this is not a crime thriller…far from it). He has encounters with various characters, including a friendly German woman, an unbalanced British Army vet who served in Northern Ireland, and a rural gas-station attendant (a cameo by Sting) who kills time singing Eddie Cochran songs.

As the protagonist journeys across an England full of bleak yet perversely beautiful industrial landscapes in his boxy sedan, accompanied by a moody electronic score (mostly Kraftwerk and David Bowie) the film becomes hypnotic. A textbook example of how the cinema can capture and preserve the zeitgeist of an ephemeral moment (e.g. England on the cusp of the Thatcher era) like no other art form.

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Sammie and Rosie Get Laid –What I adore most about this 1987 dramedy from director Stephen Frears (My Beautiful Launderette, Prick up Your Ears, Dangerous Liaisons, The Grifters, High Fidelity) is that it is everything wingnuts dread: Pro-feminist, gay-positive, anti-fascist, pro-multiculturalism, anti-colonialist and Marxist-friendly (they don’t make ‘em like this anymore).

At first glance, Sammy (Ayub Khan-Din) and Rosie (Frances Barber) are just your average middle-class London couple. However, their lifestyle is unconventional. They have taken a libertine approach to their marriage; giving each other an unlimited pass to take lovers on the side (the in-joke here is that Sammy and Rosie seemingly “get laid” with everyone but each other).

In the meantime, the couple’s neighborhood is turning into a war zone; ethnic and political unrest has led to nightly riots (this is unmistakably Thatcher’s England; Frears bookends his film with ironic excerpts from her speeches). When Sammy’s estranged father (Shashi Kapoor), a former Indian government official haunted by ghosts from his political past, returns to London after a long absence, everything goes topsy-turvy for the couple.

Fine performances abound in a cast that includes Claire Bloom and Fine Young Cannibals lead singer Roland Gift, buoyed by Frears’ direction and Hanif Kureishi’s literate script.

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This is England – This film from director Shane Meadows (Once Upon a Time in the Midlands) was released in 2007, but is set during the Thatcher era, circa 1983. A hard-hitting, naturalistic “social drama” reminiscent of the work of Ken Loach and British “angry young man” films of the early 60s, it centers on a glum, alienated 12 year-old named Shaun (first-time film actor Thomas Turgoose, in an extraordinary performance).

Shaun is a real handful to his loving but exasperated mother (Jo Hartley), a struggling working-class Falklands War widow. Happenstance leads Shaun into the midst of a skinhead gang, after the empathetic and good-natured gang leader (Joe Gilgun) takes him under his wing and offers him unconditional entrée. The idyll is shattered when the gang’s original leader ‘Combo’ (Stephen Graham) is released from prison. His jailhouse conversion to racist National Front ideals splits the gang into factions. Shaun decides to side with the thuggish and manipulative Combo, and it’s downhill from there.

As a cautionary tale, the film demonstrates how easily the disenfranchised can be recruited and indoctrinated into the politics of hate. As a history lesson, it’s a fascinating glimpse at a not-so-long ago era of complex sociopolitical upheaval in Great Britain. As a drama, it has believable and astounding performances, particularly from the aforementioned Turgoose and Graham, who positively owns the screen with his charismatic intensity. Not to be missed.

MacArthur’s lark: Emperor **

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on March 9, 2013)

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The heroes and villains are not easily delineated in Emperor, an uneven hybrid of History Channel docudrama and Lifetime weepie based on Shiro Okamoto’s book and directed by Peter Weber. Set in post-WW 2 Japan at the dawn of the American occupation, the story centers on the roundup of key Japanese military and political leaders to be tried for war crimes.

President Truman has appointed General Douglas MacArthur (a scenery-chewing Tommy Lee Jones) to oversee the operation; he in turn delegates “Japan expert” Brigadier General Bonner Fellers (tepid leading man Matthew Fox) to see that the task is executed pronto. Fellers is also directed to investigate whether the biggest fish, Emperor Hirohito (Takataro Kataoka) gave direct input on war strategy. MacArthur has allotted him only a week or so to conduct his investigation (no pressure!).

Indeed, the question of the Emperor’s guilt is a complex one (and the most historically fascinating element of the film). Was he merely a figurehead, kept carefully squirreled away in his hermetic bubble throughout the war and occasionally trotted out for propaganda purposes? Or did he have a direct say in military decisions, perhaps even giving a blessing for the attack on Pearl Harbor?

And there is the cultural element to consider. MacArthur (at least as depicted in the film) was shrewd enough to realize that if he could build a working relationship with Hirohito, perhaps the Emperor could in turn persuade the populace to cooperate with their overseers, thereby expediting the rebuild of Japan’s sociopolitical infrastructure. Even if he was a paper tiger, the Emperor’s words traditionally held substantial sway over the Japanese people.

Unfortunately, screenwriters Vera Blasi and David Klass shoot themselves in the foot and sidestep this potentially provocative historical reassessment by injecting an unconvincing romantic subplot involving Fellers’ surreptitious search to discover the fate of a Japanese exchange student (Aya Shimada) who he dated in college (the young woman, whose father was a general in the Imperial Army, returned to Japan before the war). The flashback scenes recapping the relationship are curiously devoid of passion and dramatically flat, grinding the film to a halt with each intrusion.

While Fox has a touch of that stoic Henry Fonda/Gary Cooper vibe going for him, his performance feels wooden, especially when up against Jones, who makes the most of his brief screen time (even he is given short shrift, mostly relegated to caricature and movie trailer-friendly lines like “Let’s show them some good old-fashioned American swagger!”).

I get the feeling that at some point during the film’s development there was an interesting culture-clash drama in here somewhere. But when the denouement is a re-enactment of an historic photo that slowly dissolves from the actors into the actual photo? That is almost never a good sign…