Category Archives: On Politics

Historical drama, On Politics, War, Writers

In her own write: Hannah Arendt ***

September 16, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on July 20, 2013)

A comic I worked with a few times during my stand-up days (whose name escapes me) used to do a parody song (to the tune of Dion’s “The Wanderer”) that was not only funny, but a clever bit of meta regarding the very process of coming up with “funny”. It began with “Ohh…I’m the type of guy, who likes to sit around,” (that’s all I remember of the verse) and the chorus went: “Cuz I’m the ponderer, yeeah…I’m the ponderer, I sit around around around around…”

Still makes me chuckle thinking about it. And it’s so true. Writers do spend an inordinate amount of time sitting around and thinking about writing. To the casual observer it may appear he or she is just sitting there staring into space, but at any given moment (and you’ll have to trust me on this one) their senses are working overtime.

There’s lots of staring into space in Hannah Arendt, a new biopic from Margarethe von Trotta. The film focuses on a specific period in the life of the eponymous character (played by Barbara Sukowa, in her third collaboration with the prolific German director), when the political theorist/philosopher wrote a series of articles for the New Yorker magazine (eventually spawning a book) covering the trial of Nazi war criminal Adolf Eichmann.

If that doesn’t sound to you like the impetus for a slam-bang action thriller, you would be correct; even if the film does in fact open with a bit of (murky) action. A man has his leisurely nighttime stroll rudely interrupted by a team of abductors, who unceremoniously toss him into the back of a truck and spirit him away (in 1960, Eichmann was nabbed in Argentina and smuggled to Israel by the Mossad to stand trial).

The remainder of the film more or less concerns itself with the personal and professional fallout suffered by Arendt (a German Jew who fled from France to New York in 1941 with her husband and mother) after she eschews the expected boilerplate courtroom reportage for an incendiary treatise redefining the nature of evil in a post-Nazi world.

It was in this magazine piece that Arendt coined the phrase “banality of evil”, which has become part of the lexicon (god knows I’ve co-opted it once or twice in my own writing). While it doesn’t seem like such a big deal now, this was a provocative (and subsequently controversial) concept for its time.

Most fascinating to Hannah (and us, as we watch interpolated archival footage from the trial) was Eichmann’s ho-hum businesslike demeanor as he recounted sending thousands to the gas chambers; just another bureaucrat punching a clock and filing in triplicate (remember Michael Palin as the torturer in Brazil, casually removing a blood-spattered smock to affably play with his little girl, who has been patiently waiting in Daddy’s office while he’s “working”?).

Sukowa gives a compelling performance as Hannah; particularly impressive considering how much of it is internalized (she’s so good that you can almost tell what she’s thinking). While a film largely comprised of intellectuals smoking like chimneys while engaging in heated debates over ethical and political questions is obviously doomed to a niche audience, its release turns out to be quite timely.

A day or two after I saw the film, the “controversy” over the Rolling Stone Boston bomber cover was all over the media. I couldn’t help but immediately draw a parallel with the flak that Arendt received in 1960 because she dared suggest that Evil doesn’t necessarily wear horns and carry a pitchfork. There’s something about that simple fact what really pisses some people off. Go figure.

Big Money, Documentary, Nuclear Paranoia, On Politics

Nuclear energy is safe! – Pandora’s Promise **1/2

September 16, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on June 15, 2013)

“Dogs flew spaceships! The Aztecs invented the vacation! Men and women are the same sex! Our forefathers took drugs! Your brain is not the boss! Yes! That’s right! Everything you know is wrong!”

–From the Firesign Theatre’s album Everything You Know is Wrong.

Wow. My world’s been turned upside down. My mind is blown. For most of my adult life, I’ve apparently been walking around in a spoon-fed daze: Everything I thought I knew about nuclear energy is wrong!

I’m shocked. Shocked no one previously took the time to grab me by the lapel to sit me down and set me straight about this whole “nuclear energy is inherently unsafe” meme that my environmentalist brothers and sisters have been shoving down my throat ever since I was knee-high to a recycled glass hopper. That is, until I saw Robert Stone’s new documentary, Pandora’s Promise. Now, I’m free! Free to ride…without getting hassled by the Man!

Stone, a self-described “passionate environmentalist for as long as [he] could remember” goes on to write in his Director’s Statement that he sensed “…a deep pessimism that has infused today’s environmental movement, and to recognize the depth of its failure to address climate change.” Ouch.

Then, “…through getting to know (Whole Earth Catalog founder) Stewart Brand“, he was “introduced to a new and more optimistic view of our environmental challenges that was pro-development and pro-technology” (I should note at this juncture that Paul Allen and Richard Branson are a couple of the, shall we call them, “pro-development and pro-technology tycoons” with possible vested interest listed among the producers).

As he further notes, Stone has enlisted members of the “small but growing cadre of people” willing to challenge “the rigid orthodoxy of modern environmentalism” as talking heads for his decidedly pro-nuclear energy film.

I’ll admit that I hadn’t read the synopsis very carefully, and was anticipating yet one more film along the lines of last year’s cautionary eco-doc The Atomic States of America, preaching to the choir and telling me what I already knew (or thought I knew?) about the health effects on populations living in proximity of nuclear plant mishaps like Chernobyl and Fukushima.

Initially, as it began to dawn on me that Stone’s film was taking an unabashed debunker’s stance toward what has become the accepted “green think” on such matters, I must say I found it quite compelling, if for no other reason than the fact that it was breaking the typical eco-doc mold.

Besides, his interviewees take pains to identify themselves as environmentally-conscious, politically progressive folks who at one time were stridently anti-nuke (yet have come to see the light). But haven’t thousands of Russians died of health issues related to Chernobyl? Pshaw! According to the film, the “official” number is…56? They cite a World Health Organization report that appears to support that number. France is held up as a prime example of one country that has happily embraced nuclear energy. And so on.

Still, by the time it ended, I couldn’t help but feel that what I’d just been handed was a one-sided debate, and the more I thought about it, the more it played like a 90-minute infomercial for the nuclear energy lobby. I began to wonder about the purported “green cred” of the interviewees. And what exactly is this “Breakthrough Institute”, the nebulous benefactor thanked in the end credits (sounds like one of those secret labs that get blown up at the end of a Bond movie)?

Don’t get me wrong…I’m all for weighing both sides of an issue, but apparently, I’m not the only movie-going rube with such an inquiring mind regarding a possible hidden agenda; it took all of 10 seconds on Mr. Google to find a 9-page investigative probe about the film’s cast and backers, posted by the activist group Beyond Nuclear. That said, I’ll grant Stone his chutzpah, and he gives food for thought. Should you see it? Hmm. Approach it as you would a reactor room…Enter with Caution.

Big Money, Documentary, On Politics, The Environment

Liars for clams: Greedy Lying Bastards ***

September 14, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on March 9, 2013)

Greedy Lying Bastards: Do we have to draw you a picture?

I know it’s cliché to quote from the Joseph Goebbels playbook, but this one bears repeating: “If you repeat a lie often enough, it becomes the truth.” That’s pretty much the theme that runs throughout Craig Rosebraugh’s documentary, Greedy Lying Bastards. As a PR consultant seems to reinforce in the film: “On one side you have all the facts. On the other side, you have none. But the folks without the facts are far more effective at convincing the public that this is not a problem, than scientists are about convincing them that we need to do something about this.”

The debate at hand? Global warming. The facts, in this case, would appear irrefutable; Rosebraugh devotes the first third of his film to a recap of what we’ve been watching on the nightly news for the past several years: a proliferation of super-storms like Hurricane Sandy, rampant wildfires, “brown-outs”, and one of the worst droughts in U.S. history. Climate scientists weigh in.

Granted, this ground has been covered extensively via the surge of eco-docs that followed Davis Guggenheim’s 2006 film, An Inconvenient Truth (one of the top 10 highest-grossing documentaries of all time). And one could argue that moviegoers have stayed away from subsequent genre offerings in droves, leaving many hapless (if earnest) filmmakers preaching to the choir (ever attended a matinee with 3 people in the audience, including you?). Rosebraugh separates himself from the pack by devoting most of the screen time going after those “folks without the facts”, and analyzing how and why they are “far more effective” at this game.

Using simple but damning flow charts, Rosebraugh follows the money and connects the dots between high-profile deniers (who one interviewee labels “career skeptics […] in the business of selling doubt”) and their special interest sugar daddies. The shills range from media pundits (very few who have any background in hard science) to members of Congress, presidential candidates and Supreme Court justices. Various “think tanks” and organizations are exposed to be glorified mouthpieces for the big money boys as well.

If you enjoy a generous dollop of heroes and villains atop your scathing expose, you should find this doc to be in your wheelhouse. Sadly, the villains outnumber the heroes. It’s a bit depressing, but as you watch, you’ll thank the gods for the Good Guys, like politicians Henry Waxman and Jay Inslee, and science-backed voices of reason like Dr. Michael E. Mann. The idiosyncratic Rosebraugh narrates throughout like an ironic hipster version of Edward R. Murrow.

At one point, the director gets into the act, Roger and Me style. After unsuccessful attempts to arrange an interview with ExxonMobil’s chairman and CEO Rex Tillerson, he goes guerilla. Hiding his tats with suit and tie, he gains admission to Exxon Mobil’s annual shareholder’s meeting, where he asks the chairman (from the audience) if he would (at the very least) acknowledge the human factor in global warming. Tillerson’s answer, while not exactly reassuring, is surprising. What does reassure are suggested action steps in the film’s coda…which is the least any of us can do.

Historical drama, On Politics, War(s) on Terror

Bring me the head of you-know-who: Zero Dark Thirty **1/2

September 13, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on January 5, 2013)

“Whadaya think…this is like the Army, where you can shoot ‘em from a mile away?! No, you gotta get up like this, and budda-bing, you blow their brains all over your nice Ivy League suit.”

–from The Godfather, screenplay by Mario Puzo and Francis Ford Coppola

If CIA operative Maya (Jessica Chastain), the partially fictionalized protagonist of Zero Dark Thirty had her druthers, she would “drop a bomb” on Osama Bin Laden’s compound, as opposed to dispatching a Navy SEAL team with all their “…Velcro and gear.” Therein lays the crux of my dilemma regarding Kathryn Bigelow’s film recounting the 10-year hunt for the 9-11 mastermind and events surrounding his take down; I can’t decide if it’s “like the Army” or a glorified mob movie.

At any rate, by the time I reached the end of its exhausting 157 minutes, any vicarious feeling of “victory” (intended or otherwise) I may have experienced watching Maya’s (that is to say, “America’s”) long-sought quarry go down in a hail of bullets was Pyrrhic at best; the same curiously ambivalent reaction I had watching Hitler and Goebbels getting blown to bits by another all-‘Murcan hit team in Quentin Tarantino’s 2010 WW2 revenge fantasy, Inglourious Basterds (and neither film’s denouement made me feel, you know…patriotic). Or, as I wrote regarding this peculiarly post 9-11 form of Weltschmerz in my review of Nuremberg: Its Lesson for Today, Stuart Schulberg’s 2011 doc about the Nazi war trials:

Unfortunately, humanity in general hasn’t learned too awful much [since 1946]; the semantics may have changed, but the behavior, sadly, remains the same […] “Crimes against humanity” are still perpetrated every day-so why haven’t we had any more Nurembergs? If it can’t be caught via cell phone camera and posted five minutes later on YouTube like Saddam Hussein’s execution, so we can take a quick peek, go “Yay! Justice is served!” and then get back to our busy schedule of eating stuffed-crust pizza and watching the Superbowl, I guess we just can’t be bothered. Besides, who wants to follow some boring 11-month long trial, anyway (unless an ex-football player is somehow involved).

But that’s just me. Perhaps Zero Dark Thirty is intended as a litmus test for its viewers (the cries of “Foul!” that have emitted from both poles of the political spectrum, even before its wide release this weekend would seem to bear this out). And indeed, Bigelow has nearly succeeded in making an objective, apolitical docudrama.

Notice that I say nearly. Here’s how she cheats. After opening with a powerfully affecting collage of now sadly familiar audio clips of horrified air traffic controllers, poignant answering machine adieus and heartbreaking exchanges between frustrated 911 operators and hapless World Trade Center office workers, Bigelow segues into those torture scenes you have undoubtedly heard about.

Tugging at our heartstrings to incite us to vengeful thoughts? That’s not playing fair. “Remember how terrible that day was?” she seems to be saying, “…so the ends justify the means, right? Anyone? Bueller?” The rub is that by most accounts, none of the intelligence instrumental to locating Bin Laden’s whereabouts was garnered via torture…unless the director knows something the rest of us don’t. That being said, the harrowing scenes (around 10 minutes of screen time) would not be out of place in a film about, say, Abu Ghraib (maybe Bigelow is making an oblique reference?).

However, if you can get past the fact that Bigelow or screenwriter Mark Boal are not ones to necessarily allow the truth to get in the way of a good story (and that The Battle of Algiers or The Day of the Jackal…this definitely ain’t), in terms of pure film making, there is an impressive amount of (if I may appropriate an oft-used phrase from the movie) cinematic “trade craft” on display.

While lukewarm as a political thriller, it does make a terrific detective story, and the recreation of the SEAL mission, while up for debate as to accuracy (only those who were there could say for sure, and keeping mum on such escapades is kind of a major part of their job description) is quite taut and exciting.

Chastain compellingly inhabits her obsessive character, and there are excellent supporting performances from Jennifer Ehle, Jason Clark, Kyle Chandler and Tinker Tailor Soldier Spy’s Mark Strong (who is becoming one of my favorite character actors). If this sounds like a mixed review-well, I suppose it is. But hey, I still support the troops!

Drama, On Politics, War(s) on Terror

Like drama for Dramamine: Captain Phillips **1/2

September 6, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on October 12, 2013)

In his “New Rules” segment on HBO’s Real Time program last week, Bill Maher issued an important advisement: “Before seeing the new Tom Hanks movie, Captain Phillips, liberals in the audience must be warned that yes, the bad guys in the movie are black…and we apologize.” Apology accepted, Bill. That doesn’t necessarily mean that I’m not going to mention the teensy-weensy hint of colonial stereotyping I detected while watching the latest “ripped from the headlines” docudrama from British director Paul Greengrass.

Of course, I understand that Mr. Greengrass had no control over the fact that the pirates who hijacked the U.S. container ship Maersk Alabama and took its captain hostage back in 2009 happened to be Somali nationals. Or that the Navy Seals came riding in (technically…rowing in) like the US Cavalry (along with seemingly half of the American fleet in the region) to take out three pirates and rescue one white guy. I mean, you couldn’t fantasize a more perfect mash-up for a director who specializes in real-world-based political dramas like United 93 or taut thrillers like The Bourne Supremacy.

And Greengrass does indeed run with it, enlisting screenwriter Billy Ray (State of Play, Breach) who co-adapted from the real-life Phillips’ autobiography, A Captain’s Duty along with the author and Stephan Talty, as well as relentlessly utilizing his signature “I think I’m gonna hurl” pseudo-cinema verite shaky-cam (you’ll feel like you’ve been on a raft for three days by the end of the film).

There’s very little point in giving you a plot summary, as anyone who watched the events unfold on the nightly news will remember how it went down. Even someone too young to remember can logically assume that since it is based on the protagonist’s personal memoir about his ordeal with his captors, he doesn’t like, you know, (spoiler alert!) die at the end.

So the key to the success or failure of any such film dramatization lies in the artistry of its execution and/or visceral entertainment value; and from that purely cinematic standpoint, Greengrass does an expert job at ratcheting up the tension and the thrills (although I wish he could have kept that goddamned camera still long enough for me to regain my purchase at some point before the credits rolled).

In its best moments, the film recalls Hitchcock’s Lifeboat, in the way Greengrass uses the claustrophobic staging to present a cross-sectional microcosm of (in this case) the effects of globalization on impoverished third-world nations.

To his credit, Greengrass at least takes a stab at examining the sociopolitical factors fueling the pirates’ actions, particularly in several brief but well-played exchanges between Phillips (Hanks) and the Somali leader (Barkhad Abdi), but it feels perfunctory. Truth be told, Cy Enfield did a more effective job humanizing the “enemy” and reforming antiquated colonial stereotypes of Africans in his 1964 historical drama, Zulu.

Okay, the entertainment value is there, the acting is fine…so what’s my problem? I’m so glad you asked. It’s the same “problem” I had with Kathryn Bigelow’s Zero Dark Thirty. While I’m proud to be a ‘murcan and all, and thank (insert local deity here) everyday that there are dedicated men and women much stronger and braver than I putting their lives on the line protecting “our” interests around the world 24/7, I just really get uncomfortable with this whole booyah kill mission thing that we do so (disturbingly) well.

Greengrass tries for a hole-in-one, but drives his movie ass-over-teakettle into the same fist-pumping for the death squad sand trap Bigelow did. I guess I’m tired of expecting a Secret Decoder Ring, only to discover at the end of the day that it’s just another crummy commercial…in this case, for American exceptionalism.

Anyone for a nice cup o’ hubris? Ovaltine?

Documentary, Historical drama, On Politics, Religion

And justice for some: 12 Years a Slave 1/2 & The Trials of Muhammad Ali *

September 5, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on November 2, 2013)

One of the lighter moments in 12 Years a Slave.

Let me make this perfectly clear. It is my sincere personal belief that slavery is evil. There is nothing that justifies robbing human beings of their freedom and treating them as chattel. And I do take the subject of slavery throughout the history of mankind (whether in discussion, literature, theater or film) seriously, from what the Pharaohs did to my own ancestors 5000 years ago, to the odious exploitation of Africans by European and American slave traders over a 300 year period.

I offer this disclaimer to any of my fellow liberals who may be offended that the following review is not going to be a fawning one, no matter how noble and righteous the filmmaker’s intent.

Somewhere around the halfway mark of British director Steve McQueen’s latest wallow in human misery, 12 Years a Slave, one character begs the protagonist (in so many words) to “Please…kill me now.” Oddly enough, those are the exact words I was silently mouthing as I stole a glance at my watch to assuage a suspicion that I may in fact now be living in the year 2019.

However, in polite deference to my fellow moviegoers in the packed, reverently hushed auditorium (and my sworn duties as your film reviewer), I took a deep breath, girded my loins for the 6 remaining years of the film’s running time and kept mum. I did hit a rough patch about 7/8 of the way through when one of the characters says (to the best of my recollection) “…and do you agree, sir, that slavery is evil?” To which I nearly leaped to my feet to exclaim “YES! Thank you for finally saying it! Now…for the love of god, please roll the end credits!” No such luck.

The film is based on an 1855 memoir by Solomon Northup, an African-American resident of upstate New York who was kidnapped and sold into slavery in 1841, remaining in bondage until his rescue in 1853. Now, I have not read this source book, which I gather to be one of the earliest detailed first-hand accounts to shed light on the machinations of the American slave trade (most significantly, from the victim’s perspective), as well as an inspiring account of survival and retention of dignity in the face of such institutionalized horror.

Sounds like perfect fodder for a multi-dimensional film that could personalize an ugly chapter of American history traditionally glossed over (at least when I was in grade school back in the Bronze Age).

Unfortunately, McQueen and his screenwriter John Ridley have chosen to fixate more on the “horror” than anything else. We are barely introduced to Solomon (Chiwetel Ejiofor), a genteel, well-educated, top-hat tipping gentleman who supports his family with his skills as a carpenter and accomplished fiddle-player, before he is bamboozled by a pair of con men with a laughably simple ruse and shanghaied into slavery by the next morning (if I didn’t already know that this was a Very Serious Film, I might have begun to suspect I had been bamboozled into a sneak for the latest Hangover sequel).

What ensues is not so much a tangible story arc as it is a two-hour aversion therapy session (how many repetitive scenes of beatings, lashings, and lynchings can you sit through with your eyes pinned open like Malcolm McDowell in A Clockwork Orange before you beg for mercy? Start the timer!) As the years tick by, Solomon is bought and sold and loaned and traded and sold again. Then more beatings, lashings, and lynchings…different plantations.

Occasional Malick-esque interludes offer some respite, with painterly antebellum dioramas that would make James Lee Burke moist. Using a sliding scale of evil, a few of the white folks Solomon encounters are “better” than others (including a sympathetic owner played by Benedict Cumberbatch and Brad Pitt as a Canadian abolitionist), but mostly cartoon villains (Paul Giamatti, Paul Dano and McQueen veteran Michael Fassbender try to out-Snidely Whiplash each other).

I sense there is a really terrific film here, screaming to get out from underneath all the ham-fisted torture porn. I understand that a film doesn’t have to be a “comfortable” experience, especially when dealing with an uncomfortable subject. I get “provocative”. I get “challenging”. That’s what makes good art. But a film also has to tell a story. I don’t care if it’s a happy story, or a sad story, or even a linear story. But a film shouldn’t be merely something to endure (unless you’re a masochist and into that sort of thing; I won’t judge you).

In an odd bit of kismet, I recently devoted several successive evenings to watch all 9 ½ hours of Claude Lanzmann’s 1985 Holocaust documentary Shoah. It is, hands down, the most harrowing, emotionally shattering and profoundly moving film I have ever seen about man’s inhumanity to man. And guess what? In 9 ½ hours, you don’t see one single image or reenactment of the actual horrors. It is people (victims and perpetrators) simply telling their story and collectively creating an oral history. And I was riveted. To be sure, Solomon Northrup had to endure 12 years of pure hell. I get that. But I’ll bet you he also had a story to tell. Sadly, I get no sense of it here.

Rope-a-trope: The Trials of Muhammad Ali.

“My conscience won’t let me go shoot my brother, or some darker people, or some poor hungry people in the mud for big powerful America. And shoot them for what? They never called me n***er, they never lynched me, they didn’t put no dogs on me, they didn’t rob me of my nationality, rape and kill my mother and father… Shoot them for what? How can I shoot them poor people? Just take me to jail”

-Muhammad Ali

There have been a number of films documenting and dramatizing the extraordinary life of Muhammad Ali, but they all share a curious anomaly. Most have tended to gloss over Ali’s politically volatile “exile years” (1967-1970), during which the American sports icon was officially stripped of his heavyweight crown and essentially “banned” from professional boxing after his very public refusal to be inducted into the Army on the grounds of conscientious objection to the Vietnam War. In a new documentary, The Trials of Muhammad Ali (not to be confused with Muhammad Ali’s Greatest Fight, the 2013 made-for-cable drama that HBO has been running in heavy rotation) filmmaker Bill Siegel (The Weather Underground) fills in those blanks.

As we know, Time heals (most) wounds…and Siegel opens his film with a fascinatingly dichotomous illustration. We witness a young Ali in a TV talk show appearance as he is being lambasted by an apoplectic David Susskind, who calls him (among other things) “…a disgrace to his country, his race and what he laughably describes as his profession.” (Ali deflects the insulting rant with a Zen-like calm).

Cut to 2005, and footage of President G.W. Bush Jr. awarding Ali the Medal of Freedom. It’s easy to forget how vilified Ali was for taking his stand (scars from the politically polarizing Vietnam era run deep; I know a few folks who still refer to Jane Fonda as “Hanoi Jane”).

Sigel then traces the evolution of Ali’s controversial stance, which had its roots in the early 60s, when the wildly popular Olympic champion then known as Cassius Clay became interested in the Nation of Islam, guided by the teachings of the movement’s leader at the time, Elijah Muhammad. Interviewees Kahlilah Camacho-Ali (Ali’s first wife, whom he met through the Nation of Islam) and a longtime friend only identified as “Captain Sam” provide a lot of interesting background on this spiritual side of Ali’s life, which eventually led to the adaptation of a new name and his refusal to serve in Vietnam.

As you watch the film, you begin to understand how Ali the sports icon transmogrified into an influential sociopolitical figure, even if he didn’t set out to become the latter. It was more an accident of history; Ali’s affiliation with the Nation of Islam and stance against the Vietnam War put him at the confluence of both the burgeoning Black Power and anti-war movements.

Either way, it took balls, especially considering that when he was convicted of draft evasion (later overturned by the Supreme Court), he was not only stripped of his heavyweight title (and primary source of income), but had his passport taken away by the government. This was not grandstanding; it was a true example of standing on the courage of one’s convictions.

Sigel has dug up some eye-opening archival footage from Ali’s three years in the wilderness. He still had to pay rent and feed his family, so Ali essentially found a second career during that period as a professional speaker (likely making him the only world-famous athlete to have inserted that phase of life usually associated with post-retirement into the middle of one’s career). During this time he represented himself as a minister of the Nation of Islam, giving speeches against racism and the Vietnam War (he shows to have been quite an effective and charismatic speaker). One mind-blower is footage of Ali performing a musical number from a Broadway play called Big Time Buck White. Wow.

It’s hard to see this film and not draw parallels with Edward Snowden; specifically to ponder how he will be viewed in the fullness of time. Granted, Snowden is not as likely to get bestowed with the Medal of Freedom-but god knows he’s being vilified now (remember, Ali didn’t just catch flak from the usual suspects for standing firmly on his principles, but even from dyed-in-the-wool liberals like Susskind).

Another takeaway is that there was more going on than cloaked racism; Ali’s vilification was America’s pre-9/11 flirt with Islamophobia. Ali was “safe” and acceptable as a sports celebrity (as long as he played the face-pulling, poetry-spouting ham with Howard Cosell), but was recast as a dangerous black radical once he declared himself a Muslim and began to speak his mind on hot-button issues.

As one interviewee comments on the Islam quotient “…Since 9/11, ‘Islam’ has acquired so many layers and dimensions and textures. When the Nation of Islam was considered as a ‘threatening’ religion, traditional Islam was seen as a gentle alternative. And now, quite the contrary […] Muhammad Ali occupies a weird kind of place in that shifting interpretation of Islam.” Welcome to Bizarro World.

Drama, Family Issues, On Politics, War(s) on Terror

Homeland insecurity: Torn ***

September 5, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on November 23, 2013)

In the wake of the recent LAX shooting, The Islamic Monthly ran an interesting piece by its Senior Editor Arsalan Iftikhar, who made this pithy (and prescient) observation:

Now, the same right-wingers who would shout “terrorism” from the rooftops if the LAX airport shooter was a Muslim will likely avoid using the word “terrorism” at all since the shooter was a white Italian dude from Jersey. They will characterize this non-Muslim terrorist as a crazy kooky loner whose undiagnosed mental-health issues or work-related stress probably led to the attacks.

Also, these same right-wingers who always call for the “racial profiling” of Arabs and Muslims after every terrorist attack will now be silent since they would now have to call for the racial profiling of every 20-something white dude from New Jersey.

As if on cue, there’s a new indie called Torn (running in limited engagements) that tackles that meme head on. Set in a quiet Bay Area bedroom community, Jeremiah Birnbaum’s modestly budgeted drama opens with a dreamy, lazily-focused montage of pure, tranquil suburban-American imagery: shoppers at the mall, doing what shoppers do.

Shortly after the segment dissolves into heavenly white light (rarely a good sign), we learn through a TV news bulletin that Something Terrible Has Happened. There’s been an explosion at the mall (possibly a gas line), and there are fatalities.

The TV is in the home of an upscale Pakistani-American couple, Maryam (Mahnoor Baloch) and her husband Ali (Faran Tahir), both just home from work and setting the table for dinner. On their answering machine, they hear a message from their son, telling them he’s headed for the mall after school (I don’t think it’s a spoiler to tell you what that portends).

As the couple begins to deal with their soul-shattering grief in the days following the tragedy, Maryam forms a bond and strikes up a friendship with a woman named Lea (Dendrie Taylor), a divorced, financially-strapped single mother who has also lost a teenage son in the incident.

However, Maryam and Lea’s burgeoning relationship is about to hit a major roadblock. Police investigators discover irrefutable evidence that the explosion was caused by a homemade bomb. The detective in charge of the investigation (John Heard) informs Maryam and Ali that their late son is the prime suspect, and that the FBI has been called in.

Suspicion weighs even more heavily on the family when the local media dredges up the fact that Ali himself had been picked up and interrogated after 9/11 (although never charged). Lea gets caught up in the rush to judgment, lashing out at Maryam and then giving her the cold shoulder. Lea’s moral superiority is short-lived. It turns out another teenager killed in the explosion had been bullying her son; he had vowed revenge and is now being investigated as well (the shoe is now on the other foot).

Despite the setup, the odd red herring and the fact that there is a “reveal” in the final shot, Birnbaum’s film is not a “whodunit” so much as a “why do we?”. Why do we rush to judgment? Why do we always fear the Other? And why do we always find it so difficult to look in the mirror?

Screenwriter Michael Richter wisely keeps the police procedural elements on the back burner, instead focusing on these central questions, via the shifting dynamics of Maryam and Lea’s relationship.

In other words, by handing each protagonist a glass house and a bag of rocks, he is leveling the playing field; thereby he is daring the viewer (by proxy) to cast the first stone after examining his or her own fears and prejudices. And for the most part, this device works quite well, thanks to strong performances from Baloch and Taylor. The message has been proffered many times before, but until it finally “catches on”, perhaps it cannot be repeated enough.

Documentary, On Politics

Attack the block: Let the Fire Burn ***1/2

September 4, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on December 7, 2013)

While obscured in public memory by the (relatively) more “recent” 1993 Branch Davidian siege in Waco, the eerily similar demise of the Philadelphia-based MOVE organization 8 years earlier was no less tragic on a human level, nor any less disconcerting in its ominous sociopolitical implications.

In an enlightening new documentary called Let the Fire Burn, director Jason Osder has parsed a trove of archival “live-at-the-scene” TV reports, deposition videos, law enforcement surveillance footage, and other sundry “found” footage (much of it previously unseen by the general public) and created a tight narrative that plays like an edge-of-your-seat political thriller.

Depending upon whom you might ask, MOVE was an “organization”, a “religious cult”, a “radical group”, or all of the above. The biggest question in my mind (and one the film doesn’t necessarily delve into) is whether it was another example of psychotic entelechy. So what is “psychotic entelechy”, exactly? Well, according to Stan A. Lindsay, the author of Psychotic Entelechy: The Dangers of Spiritual Gifts Theology, it would be

…the tendency of some individuals to be so desirous of fulfilling or bringing to perfection the implications of their terminologies that they engage in very hazardous or damaging actions.

In the context of Lindsay’s book, he is expanding on some of the ideas laid down by literary theorist Kenneth Burke and applying them to possibly explain the self-destructive traits shared by the charismatic leaders of modern-day cults like The People’s Temple, Order of the Solar Tradition, Heaven’s Gate, and The Branch Davidians. He ponders whether all the tragic deaths that resulted should be labeled as “suicides, murders, or accidents”.

Whether MOVE belongs on that list is perhaps debatable, but in Osder’s film, you do get the sense that leader John Africa (an adapted surname that all followers used) was a charismatic person. He founded the group in 1972, based on an odd hodgepodge of tenets borrowed from Rastafarianism, Black Nationalism and green politics; with a Luddite view of technology (think ELF meets the Panthers…by way of the Amish). Toss in some vaguely egalitarian philosophies about communal living, and I think you’re there.

The group, which shared a town house, largely kept itself to itself (at least at first) but started to draw the attention of Philadelphia law enforcement when a number of their neighbors began expressing concern to the authorities about sanitation issues (the group built compost piles around their building using refuse and human excrement) and the distressing appearance of possible malnutrition among the children of the commune (some of the footage in the film would seem to bear out the latter claim).

The city engaged in a year-long bureaucratic standoff with MOVE over their refusal to vacate, culminating in an attempted forced removal turned-gun battle with police in 1978 that left one officer dead. Nine MOVE members were convicted of 3^rd-degree murder and jailed.

The remaining members of MOVE relocated their HQ, but it didn’t take long to wear out their welcome with the new neighbors (John Africa’s strange, rambling political harangues, delivered via loudspeakers mounted outside the MOVE house certainly didn’t help). Africa and his followers began to develop a siege mentality, shuttering up all the windows and constructing a makeshift pillbox style bunker on the roof. Naturally, these actions only served to ratchet up the tension and goad local law enforcement.

On May 13, 1985 it all came to a head when a heavily armed contingent of cops moved in, ostensibly to arrest MOVE members on a number of indictments. Anyone who remembers the shocking news footage knows that the day did not end well. Gunfire was exchanged after tear gas and high-pressure water hoses failed to end the standoff, so authorities decided to take a little shortcut and drop a satchel of C-4 onto the roof of the building. 11 MOVE members (including 5 children) died in the resulting inferno, which consumed 61 homes.

Putting aside any debate or speculation for a moment over whether or not John Africa and his disciples were deranged criminals, or whether or not the group’s actions were self-consciously provocative or politically convoluted, one simple fact remains and bears repeating: “Someone” decided that it was a perfectly acceptable action plan, in the middle of a dense residential neighborhood (located in the City of Brotherly Love, no less) to drop a bomb on a building with children inside it.

Even more appalling is the callous indifference and casual racism displayed by some of the officials and police who are seen in the film testifying before the Mayor’s investigative commission (the sole ray of light, one compassionate officer who braved crossfire to help a young boy escape the burning building, was chastised by fellow officers afterward as a “[‘N’ word] lover” for his trouble).

Let the Fire Burn is not only an essential document of an American tragedy, but a cautionary tale and vital reminder of how far we still have go in purging the vestiges of institutional racism in this country (1985 was not that long ago).

In a strange bit of Kismet, I saw this film the day before Nelson Mandela died, which has naturally prompted a steady stream of retrospectives about Apartheid on the nightly news. Did you know that in 1985, there was a raging debate over whether we should impose sanctions on South Africa? (*sigh*) Sometimes you can’t see the forest for the trees.

Documentary, On Politics, War(s) on Terror

SIFF 2013: We Steal Secrets ***1/2

September 4, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on June 1, 2013)

For his timely political doc We Steal Secrets: The Story of WikiLeaks, director Alex Gibney sets out not only to construct a “people’s history” of the whistle-blowing website, but ambitiously aims to deconstruct the Sphinx that is founder Julian Assange.

As to the first goal, Gibney scores, on count two, not so much; Assange remains a bit of a cypher. Still, Assange is only half the equation here. The real heart and soul of the film is the story of Pvt. Bradley Manning, who allegedly leaked 700,000 government documents and pieces of classified military information to the site (his court martial begins Monday; although you wouldn’t know it from watching CNN, who are otherwise abuzz with all their pre-game coverage of the Zimmerman trial).

While he was unable to interview Manning, Gibney weaves in transcripts of email exchanges Manning had with hacker Adrian Lamo to paint a very moving, human portrait of this young man who (like Assange) is hero to some, “traitor” to others. Regardless of where you stand on that issue, this is essential viewing and could the most important American film of 2013.

Documentary, Journalism, On Politics

SIFF 2013: Forbidden Voices ***

September 4, 2015 Dennis Hartley Leave a comment

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 18, 2013)

Forbidden Voices (from Swiss director Barbara Miller) is an excellent doc profiling three influential “cyber-feminists” who bravely soldier on in the blogosphere whilst running a daily gauntlet of intimidation from their respective governments, including (but not limited to) overt surveillance, petty legal harassment and even physical beatings. Despite the odds, Yoani Sanchez (Cuba), Farnez Seifi (Iran, currently exiled in Germany) and Zeng Jinyan (China) are affecting change (if only baby steps). In an interesting (and disturbing) bit of kismet, a day after I saw this, the DOJ/AP phone records scandal broke.