Don’t Pray on Me: Never, Rarely, Sometimes, Always (***½)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 16, 2020)

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In my 2008 review of Cristian Mungiu’s 4 months, 3 weeks and 2 days, I wrote:

Mungiu wrote and directed this stark drama, set in the late 1980s, during Romanian dictator Nicolae Ceausescu’s oppressive regime. Otilia (Anamaria Marinca) and Gabita (Laura Vasiliu) are friends who share a university dorm in Bucharest. From the get-go, we can see that these two aren’t your typically happy-go-lucky coeds. In fact, none of the students on campus seem quick to smile; they vibe a palpable sense of lowered expectations for the future, and that air of innate mistrust that tends to fester in a totalitarian police state.

Gabita is pregnant and wants an abortion. Even though this story is set only 20 years ago, Gabita may as well wished for world peace and a million dollars in a Swiss bank account. In 1966, Ceausescu decreed abortion as a state crime in Romania, making exceptions only for women over the age of 42, and only if they had already mothered a requisite number of children.  He also imposed a steep tax penalty, garnished on the income of any childless woman or man over the age of 25, single or married. […]

4 months, 3 weeks and 2 days may not exactly be a romp in the fields, but it is a worthwhile 1 hour, 53 minutes for the thinking person; and depending on your degree of cynicism about our own state of affairs over these past 7 years…it can also be viewed as a cautionary tale.

The journey undertaken by the two young women is harrowing. But that film was set in 1980s Romania, under an oppressive dictatorship. Surely, a young woman in 2020 America who finds herself in Gabita’s predicament wouldn’t face those challenges, right? I mean, come on. “…a cautionary tale”?! Perhaps I was being a tad hyperbolic. Or was I?

[From an April 13, 2020 AP story]

The coronavirus outbreak has fueled attempts to ban abortions in some states, but providers where the procedure remains available report increased demand, often from women distraught over economic stress and health concerns linked to the pandemic.

“The calls we’ve been getting are frantic,” said Julie Burkhart, who manages clinics in Wichita, Kansas, and Oklahoma City. “We’ve seen more women coming sooner than they would have because they’re scared they won’t be able to access the services later.”

Some clinics are seeing patients who traveled hundreds of miles from states such as Texas, which has banned abortions during much of the pandemic on grounds they are nonessential.

Dr. Allison Cowett of Family Planning Associates in Chicago said one recent patient was a teen who drove from Texas with her mother. In Atlanta, Dr. Marissa Lapedis said her clinic accommodated a woman who received her initial abortion consultation in Texas but flew to Georgia when the Texas ban postponed a second visit to receive the abortion pill. […]

Another concern is that abortion bans will force some women into continuing with high-risk pregnancies.

“Without services, very sick babies will be born and families forced to watch them suffer who would, in other times, have made a different decision,” said Dr. Maryl Sackeim, a Chicago-based OB-GYN. […]

Amid debate about whether abortion is an essential service, anti-abortion protesters have mobilized outside numerous clinics — in some cases triggering confrontations with police over whether they’re violating social-distancing rules. In North Carolina, eight of about 50 protesters were arrested April 4 after refusing to disperse outside a clinic in Charlotte.

Even as many businesses close temporarily, anti-abortion pregnancy centers remain open. Virginia-based Care Net, which oversees about 1,100 centers, evoked the pandemic in a fundraising appeal, noting that unplanned pregnancies may rise during isolation and “our centers need to find creative ways to serve these parents and empower them to choose life.”

While it was not her master plan, the timing for the release of writer-director Eliza Hittman’s Sundance hit Never, Rarely, Sometimes, Always (which premiered this week on V.O.D.) could not have been more apt. Hittman’s indie drama was originally slated for a theatrical opening in March, but was thwarted by its proximity to quarantine closures.

Like the protagonist in 4 months, 3 weeks and 2 days, 17-year old Autumn (Sidney Flanigan) is a young woman in a quandary over an unwanted pregnancy who has only one real confidant; in this case it is her cousin, BFF and schoolmate Skylar (Talia Ryder).

They both work part-time as grocery clerks in a rural Pennsylvania burg. While Skylar is friendly and engaging, Autumn is sullen and introspective. In fact, our first glimpse of Autumn finds her singing an emo folk-style cover of an early 60s girl group tune at a school talent show (if you pay close attention, the lyrics will take on deeper significance as the film unfolds). Her performance is interrupted by a slut-shaming catcall from a yahoo in the audience. Undaunted, she picks up where she left off and finishes to a smattering of polite applause.

There appears to be a dearth of support at home too; her stepfather (who looks and acts like one of those belligerents who gets wrestled to the ground and handcuffed in any given episode of Cops) has to be brow-beaten by his wife into paying Autumn a compliment for her performance. Although it is never directly addressed, there is also an unsettling tension between Autumn and her stepfather that implies there could be some history of abuse.

Soon after, Autumn visits her local “crisis pregnancy center” to confirm what she suspects. The woman helping her is pleasant enough but obviously not a licensed medical professional. Autumn is handed an over-the-counter test kit and asked to self-administer. She is told that she is likely at 10 weeks. When Autumn fails to sing hallelujah and break into a happy dance, the woman makes a sort of duck face and nonchalantly asks her if she “has a minute” to watch something. Cue one of those horror show-styled Pro-Life videos.

Two things become clear. Firstly, Autumn does not wish to go full term (in a difficult-to-watch scene, she does a Google search on self-induced abortion and attempts a few methods that come to naught). And since she lives in a state where the parent of a minor must consent before an abortion is provided, she needs to quickly brainstorm a much safer way to take care of her situation while keeping it on the down-low from her parents.

Autumn and Skylar scrape together funds (seeded by an impulsive re-appropriation by Skylar while doing her end-of-shift cash drawer balance at the supermarket), surreptitiously pack overnight bags and head for the bus station. Destination: NYC (I half-expected them to sit across the aisle from Joe Buck, to the strains of Nilsson’s “Everybody’s Talking”).

Along the way, they get chatted up by a gabby oddball named Jasper (Theodore Pellerin, who you may recognize from Showtime’s On Becoming a God in Central Florida). Autumn does not engage, but Skylar ends up giving him her cell number (probably just to shut him up) and giving him a politely non-committal answer to his offer to take them clubbing once they hit the city (dweeby Jasper is the only sympathetic male character in the film).

The Midnight Cowboy vibe kicks in again as soon as Autumn and Skylar disembark at the Port Authority Bus Terminal. They are not in Kansas anymore (well, technically rural Pennsylvania). Autumn does find her way to a Planned Parenthood clinic, where she is chagrined to learn that she is in fact in her second trimester (at 18 weeks, instead of 10 weeks as she was led to believe by the woman at her hometown pregnancy crisis center).

She is assured that if she still wishes to follow through with the abortion, they can facilitate. However, due to her status it requires a two-day outpatient procedure for maximum safety. As Autumn and Skylar did not budget for an overnight stay in prohibitively expensive Manhattan, the remainder of the film becomes an episodic ride-along as the pair find various creative ways to kill time between Autumn’s two medical procedures.

Hittman really gets inside the heads of her two main characters; helped immensely by wonderful, naturalistic performances from Flanigan and Ryder. Flanigan especially shines in the film’s pivotal and most emotionally wrenching scene, which takes place at the Planned Parenthood clinic in New York. Autumn is asked a series of questions by one of the staff that are designed to determine the client’s current state of mind, and to find out if she is living in an unsafe situation (e.g., sexual and/or domestic abuse). Autumn is assured there are no right or wrong answers; only “never, rarely, sometimes, or always.”

Interestingly, the character of Autumn reminded me of the eponymous protagonist in writer-director Barbra Loden’s groundbreaking 1970 character study/road movie Wanda (I suspect the film was an influence on Hittman). While Autumn is a 17 year-old high school student and Wanda a 30-something housewife, both characters have a strange, Sphinx-like passivity. Both women live in dreary, conservative working-class towns in rural Pennsylvania. Both are treated like shit by most of the males they encounter, yet are able to remain impervious and even above it all; as if they exist on their own transcendent astral plane. Their inscrutability could be read as a sort of feminist statement…albeit from an odd, counter-intuitive place. Just a thought.

This is not an allegory in the vein of The Handmaid’s Tale, because it doesn’t have to be. It is a straightforward and realistic story of one young woman’s personal journey. The reason it works so well on a personal level is because of its universality; it could easily be any young woman’s story in the here and now.

Hittman has made a film that is quietly observant, compassionate, and non-judgmental. And despite what portions of my review may have led you to think, she does not proselytize one way or the other about the ever-thorny right-to-life debate.

Or does she? Perhaps the film is a Rorschach test; it is your decision to make. As it should be.

Same as it ever was: Capital in the Twenty-First Century (***½)

By Dennis Hartley

(Originally posted at Digby’s Hullabaloo on May 9, 2020)

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“There is no America. There is no democracy. There is only IBM, and ITT, and AT&T, and DuPont, Dow, Union Carbide, and Exxon. Those are the nations of the world today. What do you think the Russians talk about in their councils of state, Karl Marx? They get out their linear programming charts, statistical decision theories, Minimax solutions, and compute the price-cost probabilities of their transactions and investments, just like we do. We no longer live in a world of nations and ideologies, Mr. Beale. The world is a college of corporations, inexorably determined by the immutable bylaws of business. The world is a business, Mr. Beale. It has been since man crawled out of the slime.”

― from Network, screenplay by Paddy Chayefsky

And thus spoke “Arthur Jensen”, CEO of fictional media conglomerate “CCA” in what is for me the most defining scene in director Sidney Lumet’s prescient 1976 satire. Jensen (wonderfully played by Ned Beatty) is calling “mad prophet of the airwaves” Howard Beale (Peter Finch) on the carpet for publicly exposing a potential buyout of CCA by shadowy Arab investors. Cognizant that Beale is crazy as a loon, yet a cash cow for the network, Jensen hands him a new set of stone tablets from which he is to preach (the corporate cosmology of Arthur Jensen). It is screenwriter Chayefsky’s finest monologue.

Recently, we’ve witnessed a President of the United States who is Tweeting and making public statements in TV interviews and press conferences (in a very “mad prophet of the airwaves” manner) that suggest he feels it’s more important right now in the midst of a still-raging pandemic to get everyone back to work than to save their lives. Because the economy. And per usual, Wall Street watches, waits and yawns while it gets a manicure.

You would almost think “someone” has handed the President a set of stone tablets from which he is to preach (akin to the corporate cosmology of Arthur Jensen). Or, at the very least-he opines from the perspective of someone borne of privilege and inherited wealth?

So how did the world become “…a college of corporations, inexorably determined by the immutable bylaws of business”? And come hell, high water, or killer virus, why is it that “Thou shalt rally the unwashed masses to selflessly do their part to protect the interests of the Too Big to Fail” (whether it’s corporations, the dynastic heirs of the 1% or the wealth management industry that feeds off of them) remains the most “immutable bylaw” of all?

It’s not like “the people” haven’t tried through history to level the playing field between the “haves” and the “have-nots”. Take, for example the French Revolution, which ultimately did not change the status quo, despite the initial “victory” of the citizenry over the power-hoarding aristocracy. As pointed out in Justin Pemberton’s documentary Capital in the Twenty-First Century, while there was initial optimism in the wake of the revolution that French society would default to an egalitarian model, it never really took.

Why? Because the architects of the revolution overlooked what is really needed to establish and maintain true equality: strong political institutions, an education system, health care (*sigh*), a transport system, and a tax system that targets the highest incomes.

Same as it ever was.

That, and financial inequality in general are the central themes in Pemberton’s ever-so-timely film, which is based on the eponymous best-seller by economist Thomas Piketty.

Cleverly interweaving pop culture references with insightful observations by Piketty and other economic experts, the film illustrates (in easy-to-digest terms) the cyclical nature of feudalism throughout history. Focusing mostly on the last 200 years or so, it connects the dots between significant events like the aforementioned French Revolution, the Industrial Revolution (which greatly expanded the boundaries of “capital” while driving an even deeper wedge between workers and factory owners), New World expansion (which spawned the slave trade), and the labor movements of the late 19th-to-early 20th Centuries.

While a lot of the historical review is disheartening, it is not all gloom and doom and “the system is rigged”. The film reminds us that there have been periods where egalitarian ideals have taken hold (the Roaring Twenties, FDR’s New Deal, the post-war rise of the middle-class). That said-1% of the world’s population still owns 70% of the land in 2020.

Will there ever come a time when economic equality “takes” for good? Maybe when an asteroid strikes the Earth and puts us all back on equal footing? My personal cynicism aside, Piketty and his fellow commentators do toss out possible scenarios that give you some hope; but frankly they all seem to be predicated on a wee bit of magical thinking.

Naturally, I was being facetious in the previous paragraph when I mentioned an asteroid striking the Earth. But history does indicate it takes some form of Great Equalizer to precipitate a shakeup in the status quo. As pointed out in the film, war is one example (WW 1 begat the Roaring Twenties, WW 2 begat the rise of the middle class, etc.). What about this pandemic? A killer virus doesn’t care whether you’re wearing a Bud-stained T-shirt or a Brioni suit; it’s just looking for the nearest warm body to attach itself to.

As the film was produced before Covid-19 shut down much of the world’s economy, it does not delve into the possibilities of a post-pandemic restructuring. As luck would have it though, a fitting postscript for my review presented itself the day after I screened the film when Thomas Piketty popped up as a guest on The Daily Social Distancing Show with Trevor Noah. Curiously, he was not there to promote the documentary, but did share some interesting thoughts on possible post-pandemic shifts in current economic models:

[Piketty] I think this is one of these crises we see that can really change people’s views about the world and how we should organize the economy. What we see at this stage is a big increase in inequality. […]

With this crisis right now, I think people are going to be asking for proof that we can also use this power of money creation and the Federal Reserve in order to invest in people; investing in hospitals, in public infrastructure, increasing wages for unskilled workers…all the low-wage and middle-wage people which we see today are necessary for our existence and our society.

In the longer run, of course we cannot just pay for everything with public debt and money creation…so we have to re-balance our tax system. […]

In the past three decades in America, we’ve seen a lot more billionaires; but we’ve seen a lot less growth. So in the end, the idea that you get prosperity out of inequality just didn’t work out. […]

[Noah] What do you think about the “worst case scenario”, then…if you live in a world where the inequality just keeps growing; the rich get richer and the poor get poorer, what do we inevitably get to?

[Piketty] Well to me the worst scenario is that some skilled politicians like Donald Trump, or [President of the National Front Party] Marie Le Pen in my country in France will use the frustration coming from wage and income stagnation and rising inequality in order to point out some foreign workers or “some people” [are] to blame. […] And this is what really worries me-that if we don’t change our discourses, if we don’t come up with another economic model that is more equitable, more sustainable…then, in effect we re-open the door for all this nationalist discourse.

Trevor had to go there with the “worst case scenario”. But that does not mean that is where we must end up. I am not an economic expert, nor pretend to have the answers to such questions. However, one quote from the film stuck with me: “This logic of one dollar, one vote is completely opposed to the democratic logic of one person, one vote.” I am not taking that one to the bank; I’ll be taking that one to the polls with me on November 3rd-with fingers crossed.

Capital in the Twenty-First Century is streaming through May 14 via Seattle’s Grand Illusion Cinema website . Proceeds are split to help support the theater during its current closure.

 

Five O’clock World: Working Man (***)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on May 2, 2020)

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“It is about a search, too, for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying. Perhaps immortality, too, is part of the quest. To be remembered was the wish, spoken and unspoken, of the heroes and heroines of this book.”

― Studs Terkel, Working: People Talk About What They Do All Day and How They Feel About What They Do

We live in interesting times. This past May Day marked a particularly “interesting” confluence of traditional historical commemoration with a cold and harsh “new reality”.

[from The Intercept]

An unprecedented coalition of workers from some of America’s largest companies will strike on [May 1]. Workers from Amazon, Instacart, Whole Foods, Walmart, Target, and FedEx are slated to walk out on work, citing what they say is their employers’ record profits at the expense of workers’ health and safety during the coronavirus pandemic.

The employees will call out sick or walk off the job during their lunch break, according to a press release set to be published by organizers on Wednesday. In some locations, rank-and-file union members will join workers outside their warehouses and storefronts to support the demonstrations.

“We are acting in conjunction with workers at Amazon, Target, Instacart and other companies for International Worker’s Day to show solidarity with other essential workers in our struggle for better protections and benefits in the pandemic,” said Daniel Steinbrook, a Whole Foods employee and strike organizer. […]

“These workers have been exploited so shamelessly for so long by these companies while performing incredibly important but largely invisible labor,” said Stephen Brier, a labor historian and professor at the CUNY School of Labor and Urban Studies. “All of a sudden, they’re deemed essential workers in a pandemic, giving them tremendous leverage and power if they organize collectively.”

And these are the folks who are “lucky” enough to still have a job during this unprecedented (albeit necessary) national lock-down. There are tens of millions of Americans who have been laid off or furloughed over the past 2 months currently wondering where they are going find the money to pay their rent, much less buy necessities and cover all their monthly bills.

“Insecurity cuts deeper and extends more widely than bare unemployment. Fear of loss of work, dread of the oncoming of old age, create anxiety and eat into self-respect in a way that impairs personal dignity.”

― John Dewey

Even during “normal” times, losing a job can be traumatic; especially for career employees in traditional blue-collar manufacturing jobs who get blindsided by unexpected factory shutdowns. Such is the lot of the Every Man protagonist in writer-director Robert Jury’s drama, Working Man (available on VOD beginning May 5).

His name is Allery Parkes (Peter Gerety, who you may recognize from HBO’s The Wire, as well as his more recent roles in Showtime’s Ray Donovan and City on a Hill). Allery has been working at the same factory most of his adult life, living quietly with his devoted wife Iola (Talia Shire) in a small (unidentified) rust belt town (maybe in Illinois).

As the film opens, Allery wearily un-crumples himself from his bed in the manner that weary elderly folks do. He goes through his morning ablutions, slaps together a Braunschweiger sandwich on white bread (no condiments), nods goodbye to his wife and dutifully sets off on his morning walk to work, armed with his thermos and his lunch pail.

Not unlike Allery himself, who not so much walks as waddles due to his time-worn hips, this is a town obviously on its last legs. Abandoned buildings abound, many adorned with “for lease by owner” signs. Allery works at a factory that manufactures plastic…widgets?

Whatever Allery and his co-workers are manufacturing, they will not be doing so much longer…the factory is closing, and this is to be their last shift. In fact, they are instructed to knock off early, line up for final paychecks, then sent off on their (not so) merry way. However, Allery is determined to finish out his full shift, to the chagrin of his supervisor-who nonetheless understands the gesture and lets Allery exit the stage with dignity intact.

Without giving too much away, suffice it to say that while the factory has shut down, Allery is not ready to rest on his laurels. One day (to the puzzlement and concern of his wife and neighbors) Allery sets off as he has for decades, thermos and lunch pail in hand.

What’s he up to? As this was the last operating factory in town…where is Allery headed?

For that matter, with 90 minutes more to fill-where is this story headed? I’m not telling.

The film meanders at times, but not fatally. There are shades of Gung Ho and The Full Monty (without dancing). Still, Jury’s film holds its own, thanks to strong and believable performances from Gerety, Shire and Billy Brown, and is nicely shot by DP Piero Basso.

The film’s uncanny timeliness gives it an additional shot in the arm. And for those who may currently find themselves in a situation like Allery’s, the film itself may deliver a shot in the arm that they could use right about now; perhaps a glimmer of hope that all is not lost, that this too shall soon pass …or at the very least, an affirmation of the dignity of work.

Tribeca 2020: Somebody Up There Likes Me (***)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 25, 2020)

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This glossy portrait of Ronnie Wood from Eagle Rock Films looks back on the venerable British rocker’s career and catches up with his current life and interests. Viable and animated as ever, the seemingly indestructible Wood sits down with director Mike Figgis (Stormy Monday, The Browning Version, Leaving Las Vegas) and chats about everything from his 45 years with the Stones, early days with his first band The Birds, his creative association with Rod Stewart (in both the Jeff Beck Group and The Faces) to his “second career” as an artist and his longtime struggle with drugs and drink.

The amiable Wood is quite the raconteur and comes off as a fun bloke to hang out with. I would have loved more footage of the Jeff Beck Group and The Faces, but that is a personal problem. Also, on hand: Mick Jagger, Rod Stewart, Keith Richards, Charlie Watts and Wood’s wife Sally. This film is catnip for classic rock aficionados.

Tribeca 2020: P.S. Burn This Letter Please (***)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 25, 2020)

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Can we dish? I admit that going into this documentary, what I knew about the history of the 50’s drag scene in New York City wouldn’t have filled a flea’s codpiece. But some 100-odd minutes and several fabulously accessorized costume changes later…my codpiece was full. That did not come out sounding right. Suffice it to say Michael Seilgman and Jennifer Tiexiera’s Ken Burns-style documentary is an eye-opener. Inspired by a box of letters found in an abandoned storage unit, the film is an intimate history of a unique art form that managed to persevere and thrive during an era not too long ago when the LGBTQ community was forced to live in the shadows.

Tribeca 2020: Pacified (***½)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 25, 2020)

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The impoverished, densely populated favelas of Rio and the volatile political climate of contemporary Brazil provide a compelling backdrop for writer- director Paxton Winters’ crime drama. Sort of a cross between The King of New York and City of God, the story takes place during the height of the strong-arm “pacification” measures conducted by the government to “clean up” the favelas in preparation for the 2016 Rio Olympics.

The narrative centers on the relationship between 13-year old Tati (Cassia Gil), her single (and drug-addicted) mother Andrea (Débora Nascimento), and Jaca (Bukassa Kabengele), the former “godfather” of the neighborhood who has just been released from prison. Jaca, who has mellowed while in the joint, is nonetheless chagrined to learn that the young protégé he left in charge has essentially declared himself boss, become a neighborhood terror and now views Jaca as a threat to his regime. Tight direction, excellent performances and gorgeous cinematography by Laura Merians.

Tribeca 2020: Love Spreads (***½)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 25, 2020)

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I’m a sucker for stories about the creative process, because as far as I’m concerned, that’s what separates us from the animals (even if my “inner Douglas Adams” persists in raising the possibility that “there’s an infinite number of monkeys outside who want to talk to us about this script for Hamlet they’ve worked out.”). Welsh writer-director Jamie Adams’ dramedy is right in that wheelhouse.

“Glass Heart” is an all-female rock band who have holed up Led Zep style in an isolated country cottage to record a follow-up to their well-received debut album. Everyone is raring to go, the record company is bankrolling the sessions, and the only thing missing is…some new songs. The pressure has fallen on lead singer and primary songwriter Kelly (Alia Shawcat) to cough them up, pronto.

Unfortunately, the dreaded “sophomore curse” has landed squarely on her shoulders, and she is completely blocked. The inevitable tensions and ego clashes arise as her three band mates and manager struggle to stay sane as Kelly awaits the Muse. It’s a little bit Spinal Tap, with a dash of Love and Mercy-bolstered by a smart script, wonderful performances, and catchy original songs.

Tribeca 2020: Call Your Mother (**½)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 25, 2020)

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Why are some people inherently “funny”? Funny, as in-other people will pay to watch them crack wise in front of a brick wall? Where does a “sense of humor” come from…nature or nurture? In this breezy (if lightweight) documentary, co-directors Heidi Ewing and Rachel Grady suggest it is …your mom. And they mean that in a nice way-as demonstrated by comics Louie Anderson, Tig Notaro, Kristen Schaal, Bobby Lee, Judy Gold, David Spade, Rachel Feinstein, et.al. who share anecdotes about (in some cases, camera time with) their moms. Initially fun and even endearing, but ultimately eschews any real insight for seeking 50 ways to say “My mom is such a card!”

Tribeca 2020: Banksy Most Wanted (**½)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 25, 2020)

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Almost everybody knows what internationally celebrated guerilla street artist Banksy does, but despite years of investigative journalism, amateur-to-professional sleuthing and “outings”…nobody but he/she/themselves knows who the real McCoy(s) is/are. Co-directors Aurélia Rouvier and Seamus Haley give it a whirl in their slickly made but ultimately frustrating documentary. Promising leads are followed, but no Big Reveals.

The best parts of this globe-trotting quest are the glimpses at Banksy’s brilliant work, which continues to defy logic as to how he/she/they manage to pull it off while cunningly remaining hidden in plain sight. To be fair, the directors had a tough act to follow: Banksy’s own meta-documentary Exit Through the Gift Shop (2010).

Tribeca 2020: Ainu Mosir (***)

By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on April 25, 2020)

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This drama from writer-director Takeshi Fukunaga offers a rare glimpse into Japan’s Ainu culture (historically marginalized, the Ainu people were not officially acknowledged as “indigenous” by that country’s government until it passed a bipartisan, non-binding resolution in 2008 that also urged an end to discrimination against the group).

14-year-old Kanto (Kanto Shimokura) lives with his mother in an Ainu village with a tourist-based economy. Kanto’s mother encourages him to take counsel from a long-time friend of his late father who strongly believes in passing on the cultural traditions of the Ainu to its young people. When the family friend invites the teen to join him in clandestine preparations for a sacrificial ceremony certain to stir up discord within the community, Kanto must navigate a way to embrace his heritage and honor his father’s memory while reconciling with modern mores. Sensitively directed and acted.