By Dennis Hartley

(Originally posted on Digby’s Hullabaloo on September 30, 2017)

This has been keeping me up for several nights. How could I, a self-proclaimed musicologist, have been hitherto completely and blissfully unaware of the Egyptian-Italian “international superstar” Dalida, who sold a record-breaking 170 million records during her lifetime?

Her 30-year career began in 1956…my birth year. So apparently, her music was part of the soundtrack of my life (although…you wouldn’t know it to ask me). In my own (weak) defense, I have heard of Zamfir (master of the pan flute!), and I’m aware of international superstar Nana Mouskouri, but Dalida? A complete flyover for me.

Unfortunately, after watching Dalida, Lisa Azuelo’s slickly produced yet superficial 124-minute biopic, I still don’t know that much about her, except that her personal life was a tragedian’s dream. While she did have natural talent, statuesque beauty, and massive success going for her, an inordinate number of men in her life committed suicide…as did she (it’s probably not the best “date movie” if you or your date lean toward melancholia).

In fact, the film kicks off with Dalida’s first suicide attempt in 1967 (talk about foreshadowing) and then proceeds from there with flashbacks and flash-forwards. We do see Dalida (born Iolanda Cristina Gigliotti) as a young girl in Cairo, getting taunted and bullied by her fellow students at Catholic school; they call her “ugly” and “four-eyes”…but there is no elaboration offered as to whether this sowed the seeds of her lifelong self-esteem issues (manifesting in adult life as we see her struggle with bulimia).

Of course, our ugly duckling does turn into a swan; after winning the Miss Egypt pageant, Dalida (Sveva Alviti) relocates to Paris in the early 1950s to pursue a show biz career. While she aspires to act, her singing talent and charismatic stage presence gains her entre into the music business. She meets Radio Europe 1 producer (and future hubby) Lucien Morisse (Jean-Paul Rouve), who helps guide her into international superstardom.

After a promising start, the film falls into a predictable pattern: Dalida starts a passionate new relationship. Her lover kills himself (either while the relationship is still in progress, or a delayed reaction sometime after it fizzes). She sings a really sad song. She meets someone else. Her new lover kills himself. She sings an ever sadder song. She meets another guy. Her latest lover kills himself. She sings a song so sad…I want to kill myself.

If that was her life story, that was her life story; I understand that, and it’s very sad. But there is little else in the film that gives us a sense of who she really was. On the plus side, Dalida’s original recordings provide the soundtrack (revealing a unique juxtaposition of melancholia and pop sensibility that recalls Scott Walker). The film sports earnest performances, catchy tunes, and it has a good beat; but as a biopic…you can’t dance to it.

If you were a free-thinking musician, artist, writer, poet, filmmaker, scientist, or scholar living in or around Germany circa 1933-1945, there was a shared occupational hazard: fleeing the Nazis. Whether you were Albert Einstein or the von Trapp family, there was just something about the Third Reich that made you feel, oh, I don’t know…unwelcome?

The crushing of free thought and creative expression under fascism’s thumb has provided dramatic fodder for a number of WW2 films; some fictional (e.g. Cabaret, Mephisto, and The Last Metro), and others that are based on true stories (The Sound of Music and Julia).

The latest film to mix biopic with WW2 intrigue is Etienne Comar’s Django, which dramatizes guitarist-composer-European jazz pioneer Django Reinhardt’s escape attempt to Switzerland while living in Nazi-occupied Paris in 1943.

While his talent and reputation kept him relatively “safe”, Reinhardt had a couple strikes against him. He was a free-spirited musician, and he was Sinti (the Nazis were less than kind to the Gypsies).

As the film opens Django (portrayed with verisimilitude by Reda Kateb) is in the midst of one of his legendary Paris engagements with the Quintette du Hot Club de France. Django has a patron in jazz-loving Luftwaffe officer Dietrich Schulz-Koehn, aka “Doktor Jazz” (Jan Henrik Stahlberg).

While on the one hand Django is well aware of the atrocities being committed against Gypsies, he is somehow able to appease the occupying Germans enough to keep his immediate family fed and out of danger while still actively engaging in his favorite extracurricular activities of drinking, gambling, and womanizing.

However, he has a sobering moment when Dr. Jazz informs him that he has arranged a tour for Django and his group, with an itinerary that includes dates in Germany. While things are still relatively loose in Paris, the closer you get to the fatherland, the more stringent the “rules”. Django is outwardly amused but obviously concerned about his possible future when he is presented with a rider for the tour that includes directives like:

“As to tempo, preference is also to be given to brisk compositions over slow ones (so-called blues); however, the pace must not exceed a certain degree of allegro, commensurate with the Aryan sense of discipline and moderation […]

 …so-called jazz compositions may contain at most 10% syncopation; the remainder must consist of a natural legato movement devoid of the hysterical rhythmic reverses characteristic of the barbarian races and conductive to dark instincts alien to the German people (so-called riffs).”

Oy. Tough room.

So it is not surprising that when Django sees an opportunity at one of the road gigs for his family (who have accompanied him on the tour) and himself to make a break for the Swiss border in the dark of night, they go for it, providing some suspense and intrigue in the third act.

Possible spoiler here, but quite curiously, there seems to be a bit of disparity between how the filmmakers portray the outcome of this escapade with the actual historical accounts (and that’s all I am prepared to say about that at this juncture…ahem).

The recreation of Reinhardt’s music (by The Rosenberg Trio) is beautifully done; if Kateb isn’t actually playing, I have to say he’s doing a wholly convincing job of miming the right notes (although “hands only” cutaways for the more intricate soloing passages suggests supplementation from a ringer).

A nitpick or two aside, Comar has fashioned an absorbing (although far from complete) portrait of a fascinating musical talent whose work and innovation is ripe for rediscovery and appreciation by a new generation of fans.

[Both playing at SIFF’s “French Cinema Now” festival, running through October 5th in Seattle. For tickets and further information, click here].